Without a Wedding Garment
This chapter is based on
the following verses:
THE parable of the wedding garment opens
before us a lesson of the highest consequence. By the marriage is represented the union of
humanity with divinity; the wedding garment represents the character which all must
possess who shall be accounted fit guests for the wedding.
In this parable, as in that
of the great supper, are illustrated the gospel invitation, its rejection by the Jewish
people, and the call of mercy to the Gentiles. But on the part of those who reject the
invitation, this parable brings to view a deeper insult and a more dreadful punishment.
The call to the feast is a king's invitation. It proceeds from one who is vested with
power to command. It confers high honor. Yet the honor is unappreciated. The king's
authority is despised. While the householder's invitation was regarded with indifference,
the king's is met with insult and murder. They treated his servants with scorn,
despitefully using them and slaying them.
The householder, on seeing
his invitation slighted, declared that none of the men who are bidden should taste of his
supper. But for those who had done despite
to the king, more than exclusion from his
presence and his table is decreed. "He sent forth his armies, and destroyed those
murderers, and burned up their city."
In both parables the feast is
provided with guests, but the second shows that there is a preparation to be made by all
who attend the feast. Those who neglect this preparation are cast out. "The king came
in to see the guests," and "saw there a man which had not on a wedding garment;
and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And
he was speechless. Then said the king to the servants, Bind him hand and foot, and take
him away, and cast him into outer darkness; there shall be weeping and gnashing of
The call to the feast had
been given by Christ's disciples. Our Lord had sent out the twelve and afterward the
seventy, proclaiming that the kingdom of God was at hand, and calling upon men to repent
and believe the gospel. But the call was not heeded. Those who are bidden to the feast did
not come. The servants were sent out later to say, "Behold, I have prepared my
dinner; my oxen and my fatlings are killed, and all things are ready: come unto the
marriage." This was the message borne to the Jewish nation after the crucifixion of
Christ; but the nation that claimed to be God's peculiar people rejected the gospel
brought to them in the power of the Holy Spirit. Many did this in the most scornful
manner. Others were so exasperated by the offer of salvation, the offer of pardon for
rejecting the Lord of glory, that they turned upon the bearers of the message. There was
"a great persecution." Acts 8:1. Many both of men and women were thrust into
prison, and some of the Lord's messengers, as Stephen and James, were put to death.
Thus the Jewish people sealed
their rejection of God's
mercy. The result was foretold by Christ in the parable. The king
"sent forth his armies, and destroyed those murderers, and burned up their
city." The judgment pronounced came upon the Jews in the destruction of Jerusalem and
the scattering of the nation.
The third call to the feast
represents the giving of the gospel to the Gentiles. The king said, "The wedding is
ready, but they which were bidden were not worthy. Go ye therefore into the highways, and
as many as ye shall find, bid to the marriage."
The king's servants who went
out into the highways "gathered together all as many as they found, both bad and
good." It was a mixed company. Some of them had no more real regard for the giver of
the feast than had the ones who rejected the call. The class first bidden could not
afford, they thought, to sacrifice any worldly advantage for the sake of attending the
king's banquet. And of those who accepted the invitation, there were some who thought only
of benefiting themselves. They came to share the provisions of the feast, but had no
desire to honor the king.
When the king came in to view
the guests, the real character of all was revealed. For every guest at the feast there had
been provided a wedding garment. This garment was a gift from the king. By wearing it the
guests showed their respect for the giver of the feast. But one man was clothed in his
common citizen dress. He had refused to make the preparation required by the king. The
garment provided for him at great cost he disdained to wear. Thus he insulted his lord. To
the king's demand, "How camest thou in hither not having a wedding garment?" he
could answer nothing. He was self-condemned. Then the king said, "Bind him hand and
foot, and take him away, and cast him into outer darkness."
By the king's examination of
the guests at the feast is represented a work of judgment. The guests at the gospel feast
are those who profess to serve God, those whose names are written in the book of life. But
not all who profess to be Christians are true disciples. Before the final reward is given,
it must be decided who are fitted to share the inheritance of the righteous. This decision
must be made prior to the second coming of Christ in the clouds of heaven; for when He
comes, His reward is with Him, "to give every man according as his work shall
be." Rev. 22:12. Before His coming, then, the character of every man's work will have
been determined, and to every one of Christ's followers the reward will have been
apportioned according to his deeds.
It is while men are still
dwelling upon the earth that the work of investigative judgment takes place in the courts
of heaven. The lives of all His professed followers pass in review before God. All are
examined according to the record of the books of heaven, and according to his deeds the
destiny of each is forever fixed.
By the wedding garment in the
parable is represented the pure, spotless character which Christ's true followers will
possess. To the church it is given "that she should be arrayed in fine linen, clean
and white," "not having spot, or wrinkle, or any such thing." Eph. 5:27.
The fine linen, says the Scripture, "is the righteousness of saints." Rev. 19:8.
It is the righteousness of Christ, His own unblemished character, that through faith is
imparted to all who receive Him as their personal Saviour.
The white robe of innocence
was worn by our first parents when they were placed by God in holy Eden. They lived in
perfect conformity to the will of God. All the strength of their affections was given to
their heavenly Father. A beautiful soft light, the light of God, enshrouded
the holy pair.
This robe of light was a symbol of their spiritual garments of heavenly innocence. Had
they remained true to God it would ever have continued to enshroud them. But when sin
entered, they severed their connection with God, and the light that had encircled them
departed. Naked and ashamed, they tried to supply the place of the heavenly garments by
sewing together fig leaves for a covering.
This is what the
transgressors of God's law have done ever since the day of Adam and Eve's disobedience.
They have sewed together fig leaves to cover the nakedness caused by transgression. They
have worn the garments of their own devising, by works of their own they have tried to
cover their sins, and make themselves acceptable with God.
But this they can never do.
Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf
garment, no worldly citizen dress, can be worn by those who sit down with Christ and
angels at the marriage supper of the Lamb.
Only the covering which
Christ Himself has provided can make us meet to appear in God's presence. This covering,
the robe of His own righteousness, Christ will put upon every repenting, believing soul.
"I counsel thee," He says, "to buy of Me . . . white raiment, that thou
mayest be clothed, and that the shame of thy nakedness do not appear." Rev. 3:18.
This robe, woven in the loom
of heaven, has in it not one thread of human devising. Christ in His humanity wrought out
a perfect character, and this character He offers to impart to us. "All our
righteousness are as filthy rags." Isa. 64:6. Everything that we of ourselves can do
is defiled by sin. But the Son of God "was manifested to take away our sins; and in
Him is no sin." Sin is defined to be "the transgression of the law." 1 John
3:5, 4. But
Christ was obedient to every requirement of the law. He said of Himself,
"I delight to do Thy will, O My God; yea, Thy law is within My heart." Ps. 40:8.
When on earth, He said to His disciples, "I have kept My Father's commandments."
John 15:10. By His perfect obedience He has made it possible for every human being to obey
God's commandments. When we submit ourselves to Christ, the heart is united with His
heart, the will is merged in His will, the mind becomes one with His mind, the thoughts
are brought into captivity to Him; we live His life. This is what it means to be clothed
with the garment of His righteousness. Then as the Lord looks upon us He sees, not the
fig-leaf garment, not the nakedness and deformity of sin, but His own robe of
righteousness, which is perfect obedience to the law of Jehovah.
The guests at the marriage
feast were inspected by the king. Only those were accepted who had obeyed his requirements
and put on the wedding garment. So it is with the guests at the gospel feast. All must
pass the scrutiny of the great King, and only those are received who have put on the robe
of Christ's righteousness.
Righteousness is right doing,
and it is by their deeds that all will be judged. Our characters are revealed by what we
do. The works show whether the faith is genuine.
It is not enough for us to
believe that Jesus is not an impostor, and that the religion of the Bible is no cunningly
devised fable. We may believe that the name of Jesus is the only name under heaven whereby
man may be saved, and yet we may not through faith make Him our personal Saviour. It is
not enough to believe the theory of truth. It is not enough to make a profession of faith
in Christ and have our names registered on the church roll. "He that keepeth His
commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by
the Spirit which He hath given us." "Hereby we do know that we know Him if we
keep His commandments." 1 John 3:24; 2:3. This is the genuine evidence of conversion.
Whatever our profession, it amounts to nothing unless Christ is revealed in works of
The truth is to be planted in
the heart. It is to control the mind and regulate the affections. The whole character must
be stamped with the divine utterances. Every jot and tittle of the word of God is to be
brought into the daily practice.
He who becomes a partaker of
the divine nature will be in harmony with God's great standard of righteousness, His holy
law. This is the rule by which God measures the actions of men. This will be the test of
character in the judgment.
There are many who claim that
by the death of Christ the law was abrogated; but in this they contradict Christ's own
words, "Think not that I am come to destroy the law, or the prophets. . . . Till
heaven and earth pass, one jot or one tittle shall in no wise pass from the law."
Matt. 5:17, 18. It was to atone for man's transgression of the law that Christ laid down
His life. Could the law have been changed or set aside, then Christ need not have died. By
His life on earth He honored the law of God. By His death He established it. He gave His
life as a sacrifice, not to destroy God's law, not to create a lower standard, but that
justice might be maintained, that the law might be shown to be immutable, that it might
stand fast forever.
Satan had claimed that it was
impossible for man to obey God's commandments; and in our own strength it is true that we
cannot obey them. But Christ came in the form of humanity, and by His perfect obedience He
proved that humanity and divinity combined can obey every one of God's precepts.
"As many as received
Him, to them gave He power to become the sons of God, even to them that believe on His
name." John 1:12. This power is not in the human agent. It is the power of God. When
a soul receives Christ, he receives power to live the life of Christ.
God requires perfection of
His children. His law is a transcript of His own character, and it is the standard of all
character. This infinite standard is presented to all that there may be no mistake in
regard to the kind of people whom God will have to compose His kingdom. The life of Christ
on earth was a perfect expression of God's law, and when those who claim to be children of
God become Christlike in character, they will be obedient to God's commandments. Then the
Lord can trust them to be of the number who shall compose the family of heaven. Clothed in
the glorious apparel of Christ's righteousness, they have a place at the King's feast.
They have a right to join the blood-washed throng.
The man who came to the feast
without a wedding garment represents the condition of many in our world today. They
profess to be Christians, and lay claim to the blessings and privileges of the gospel; yet
they feel no need of a transformation of character. They have never felt true repentance
for sin. They do not realize their need of Christ or exercise faith in Him. They have not
overcome their hereditary or cultivated tendencies to wrongdoing. Yet they think that they
are good enough in themselves, and they rest upon their own merits instead of trusting in
Christ. Hearers of the word, they come to the banquet, but they have not put on the robe
of Christ's righteousness.
Many who call themselves
Christians are mere human moralists. They have refused the gift which alone could enable
them to honor Christ by representing Him to the world. The work of the Holy Spirit is to
them a strange work. They are not doers of the world. The heavenly principles that
distinguish those who are one with Christ from those who are one with the world have
become almost indistinguishable. The professed followers of Christ are
no longer a
separate and peculiar people. The line of demarcation is indistinct. The people are
subordinating themselves to the world, to its practices, its customs, its selfishness. The
church has gone over to the world in transgression of the law, when the world should have
come over to the church in obedience to the law. Daily the church is being converted to
All these expect to be saved
by Christ's death, while they refuse to live His self-sacrificing life. They extol the
riches of free grace, and attempt to cover themselves with an appearance of righteousness,
hoping to screen their defects of character; but their efforts will be of no avail in the
day of God.
The righteousness of Christ
will not cover one cherished sin. A man may be a law-breaker in heart; yet if he commits
no outward act of transgression, he may be regarded by the world as possessing great
integrity. But God's law looks into the secrets of the heart. Every act is judged by the
motives that prompt it. Only that which is in accord with the principles of God's law will
stand in the judgment.
God is love. He has shown
that love in the gift of Christ. When "He gave His only begotten Son, that whosoever
believeth in Him should not perish, but have everlasting life," He withheld nothing
from His purchased possession. (John 3:16.) He gave all heaven, from which we may draw
strength and efficiency, that we be not repulsed or overcome by our great adversary. But
the love of God does not lead Him to excuse sin. He did not excuse it in Satan; He did not
excuse it in Adam or in Cain; nor will He excuse it in any other of the children of men.
He will not connive at our sins or overlook our defects of character. He expects us to
overcome in His name.
Those who reject the gift of
Christ's righteousness are
rejecting the attributes of character which would constitute
them the sons and daughters of God. They are rejecting that which alone could give them a
fitness for a place at the marriage feast.
In the parable, when the king
inquired, "How camest thou in hither not having a wedding garment?" the man was
speechless. So it will be in the great judgment day. Men may now excuse their defects of
character, but in that day they will offer no excuse.
The professed churches of
Christ in this generation are exalted to the highest privileges. The Lord has been
revealed to us in ever-increasing light. Our privileges are far greater than were the
privileges of God's ancient people. We have not only the great light committed to Israel,
but we have the increased evidence of the great salvation brought to us through Christ.
That which was type and symbol to the Jews is reality to us. They had the Old Testament
history; we have that and the New Testament also. We have the assurance of a Saviour who
has come, a Saviour who has been crucified, who has risen, and over the rent sepulcher of
Joseph has proclaimed, "I am the resurrection and the life." In our knowledge of
Christ and His love the kingdom of God is placed in the midst of us. Christ is revealed to
us in sermons and chanted to us in songs. The spiritual banquet is set before us in rich
abundance. The wedding garment, provided at infinite cost, is freely offered to every
soul. By the messengers of God are presented to us the righteousness of Christ,
justification by faith, the exceeding great and precious promises of God's word, free
access to the Father by Christ, the comfort of the Spirit, the well-grounded assurance of
eternal life in the kingdom of God. What could God do for us that He has not done in
providing the great supper, the heavenly banquet?
In heaven it is said by the
ministering angels: The ministry which we have been commissioned to perform we have done.
We pressed back the army of evil angels. We sent brightness and light into the souls of
men, quickening their memory of the love of God expressed in Jesus. We attracted their
eyes to the cross of Christ. Their hearts were deeply moved by a sense of the sin that
crucified the Son of God. They were convicted. They saw the steps to be taken in
conversion; they felt the power of the gospel; their hearts were made tender as they saw
the sweetness of the love of God. They beheld the beauty of the character of Christ. But
with the many it was all in vain. They would not surrender their own habits and character.
They would not put off the garments of earth in order to be clothed with the robe of
heaven. Their hearts were given to covetousness. They loved the associations of the world
more than they loved their God.
Solemn will be the day of
final decision. In prophetic vision the apostle John describes it: "I saw a great
white throne, and Him that sat on it, from whose face the earth and the heaven fled away;
and there was found no place for them. And I saw the dead, small and great, stand before
God; and the books were opened; and another book was opened, which is the book of life;
and the dead were judged out of those things which were written in the books, according to
their works." Rev. 20:11, 12.
Sad will be the retrospect in
that day when men stand face to face with eternity. The whole life will present itself
just as it has been. The world's pleasures, riches, and honors will not then seem so
important. Men will then see that the righteousness they despised is alone of value. They
will see that they have fashioned their characters under the deceptive allurements of
Satan. The garments they have chosen are the badge of their allegiance to the first great
apostate. Then they will see the results of their choice. They will have a knowledge of
what it means to transgress the commandments of God.
There will be no future
probation in which to prepare for eternity. It is in this life that we are to put on the
robe of Christ's righteousness. This is our only opportunity to form characters for the
home which Christ has made ready for those who obey His commandments.
The days of our probation are
fast closing. The end is near. To us the warning is given, "Take heed to yourselves,
lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of
this life, and so that day come upon you unawares." Luke 21:34. Beware lest it find
you unready. Take heed lest you be found at the King's feast without a wedding garment.
"In such an hour as ye
think not the Son of man cometh." "Blessed is he that watcheth, and keepeth his
garments, lest he walk naked, and they see his shame." Matt. 24:44; Rev. 16:15.