The Lord's Vineyard
This chapter is based on
the following verses:
The Jewish Nation
THE parable of the two sons was followed by
the parable of the vineyard. In the one, Christ had set before the Jewish teachers the
importance of obedience. In the other, He pointed to the rich blessings bestowed upon
Israel, and in these showed God's claim to their obedience. He set before them the glory
of God's purpose, which through obedience they might have fulfilled. Withdrawing the veil
from the future, He showed how, by failure to fulfill His purpose, the whole nation was
forfeiting His blessing, and bringing ruin upon itself.
"There was a certain
householder," Christ said, "which planted a vineyard, and hedged it round about,
and digged a winepress in it, and built a tower, and let it out to husbandmen, and went
into a far country."
A description of this
vineyard is given by the prophet Isaiah: "Now will I sing to my wellbeloved a song of
my beloved touching His vineyard. My wellbeloved hath a
vineyard in a very fruitful hill;
and He fenced it, and gathered out the stones thereof, and planted it with the choicest
vine, and built a tower in the midst of it, and also made a winepress therein; and He
looked that it should bring forth grapes." Isa. 5:1, 2.
The husbandman chooses a
piece of land from the wilderness; he fences, clears, and tills it, and plants it with
choice vines, expecting a rich harvest. This plot of ground, in its superiority to the
uncultivated waste, he expects to do him honor by showing the results of his care and toil
in its cultivation. So God had chosen a people from the world to be trained and educated
by Christ. The prophet says, "The vineyard of the Lord of hosts is the house of
Israel, and the men of Judah His pleasant plant." Isa. 5:7. Upon this people God had
bestowed great privileges, blessing them richly from His abundant goodness. He looked for
them to honor Him by yielding fruit. They were to reveal the principles of His kingdom. In
the midst of a fallen, wicked world they were to represent the character of God.
As the Lord's vineyard they
were to produce fruit altogether different from that of the heathen nations. These
idolatrous peoples had given themselves up to work wickedness. Violence and crime, greed,
oppression, and the most corrupt practices, were indulged without restraint. Iniquity,
degradation, and misery were the fruits of the corrupt tree. In marked contrast was to be
the fruit borne on the vine of God's planting.
It was the privilege of the
Jewish nation to represent the character of God as it had been revealed to Moses. In
answer to the prayer of Moses, "Show me Thy glory," the Lord promised, "I
will make all My goodness pass before thee." Ex. 33:18, 19. "And the Lord passed
by before him, and proclaimed, The Lord, the Lord God,
merciful and gracious,
longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving
iniquity and transgression and sin." Ex. 34:6, 7. This was the fruit that God desired
from His people. In the purity of their characters, in the holiness of their lives, in
their mercy and loving-kindness and compassion, they were to show that "the law of
the Lord is perfect, converting the soul." Ps. 19:7.
Through the Jewish nation it
was God's purpose to impart rich blessings to all peoples. Through Israel the way was to
be prepared for the diffusion of His light to the whole world. The nations of the world,
through following corrupt practices, had lost the knowledge of God. Yet in His mercy God
did not blot them out of existence. He purposed to give them opportunity for becoming
acquainted with Him through His church. He designed that the principles revealed through
His people should be the means of restoring the moral image of God in man.
It was for the accomplishment
of this purpose that God called Abraham out from his idolatrous kindred and bade him dwell
in the land of Canaan. "I will make of thee a great nation," He said, "and
I will bless thee, and make thy name great; and thou shalt be a blessing." Gen. 12:2.
The descendants of Abraham,
Jacob and his posterity, were brought down to Egypt that in the midst of that great and
wicked nation they might reveal the principles of God's kingdom. The integrity of Joseph
and his wonderful work in preserving the lives of the whole Egyptian people were a
representation of the life of Christ. Moses and many others were witnesses for God.
In bringing forth Israel from
Egypt, the Lord again manifested His power and His mercy. His wonderful works in their
deliverance from bondage and His dealings with them in their travels through the
wilderness were not
for their benefit alone. These were to be as an object lesson to the
surrounding nations. The Lord revealed Himself as a God above all human authority and
greatness. The signs and wonders He wrought in behalf of His people showed His power over
nature and over the greatest of those who worshiped nature. God went through the proud
land of Egypt as He will go through the earth in the last days. With fire and tempest,
earthquake and death, the great I AM redeemed His people. He took them out of the land of
bondage. He led them through the "great and terrible wilderness, wherein were fiery
serpents, and scorpions, and drought." Deut. 8:15. He brought them forth water out of
"the rock and flint," and fed them with "the corn of heaven." Ps.
78:24. "For," said Moses, "the Lord's portion is His people; Jacob is the
lot of His inheritance. He found him in a desert land, and in the waste howling
wilderness; He led him about, He instructed him, He kept him as the apple of His eye. As
an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings,
taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no
strange god with him." Deut. 32:9-12. Thus He brought them unto Himself, that they
might dwell as under the shadow of the Most High.
Christ was the leader of the
children of Israel in their wilderness wanderings. Enshrouded in the pillar of cloud by
day and the pillar of fire by night, He led and guided them. He preserved them from the
perils of the wilderness, He brought them into the land of promise, and in the sight of
all the nations that acknowledged not God He established Israel as His own chosen
possession, the Lord's vineyard.
To this people were committed
the oracles of God. They were hedged about by the precepts of His law, the everlasting
principles of truth, justice, and purity. Obedience to these principles was to be their
protection, for it
would save them from destroying themselves by sinful practices. And as
the tower in the vineyard, God placed in the midst of the land His holy temple.
Christ was their instructor.
As He had been with them in the wilderness, so He was still to be their teacher and guide.
In the tabernacle and the temple His glory dwelt in the holy shekinah above the mercy
seat. In their behalf He constantly manifested the riches of His love and patience.
God desired to make of His
people Israel a praise and a glory. Every spiritual advantage was given them. God withheld
from them nothing favorable to the formation of character that would make them
representatives of Himself.
Their obedience to the law of
God would make them marvels of prosperity before the nations of the world. He who could
give them wisdom and skill in all cunning work would continue to be their teacher, and
would ennoble and elevate them through obedience to His laws. If obedient, they would be
preserved from the diseases that afflicted other nations, and would be blessed with vigor
of intellect. The glory of God, His majesty and power, were to be revealed in all their
prosperity. They were to be a kingdom of priests and princes. God furnished them with
every facility for becoming the greatest nation on the earth.
In the most definite manner
Christ through Moses had set before them God's purpose, and had made plain the terms of
their prosperity. "Thou art an holy people unto the Lord thy God," He said;
"the Lord thy God hath chosen thee to be a special people unto Himself, above all
people that are upon the face of the earth. . . . Know therefore that the Lord thy God, He
is God, the faithful God, which keepeth covenant and mercy with them that love Him and
keep His commandments to a thousand generations. . . . Thou shalt therefore keep the
and the statutes, and the judgments, which I command thee this day, to do
them. Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do
them, that the Lord thy God shall keep unto thee the covenant and the mercy which He sware
unto thy fathers; and He will love thee, and bless thee, and multiply thee: He will also
bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine
oil, the increase of thy kine, and the flocks of thy sheep, in the land which He sware
unto thy fathers to give thee. Thou shalt be blessed above all people. . . . And the Lord
will take away from thee all sickness, and will put none of the evil diseases of Egypt,
which thou knowest, upon thee." Deut. 7:6, 9, 11-15.
If they would keep His
commandments, God promised to give them the finest of the wheat, and bring them honey out
of the rock. With long life would He satisfy them, and show them His salvation.
Through disobedience to God,
Adam and Eve had lost Eden, and because of sin the whole earth was cursed. But if God's
people followed His instruction, their land would be restored to fertility and beauty. God
Himself gave them directions in regard to the culture of the soil, and they were to
co-operate with Him in its restoration. Thus the whole land, under God's control, would
become an object lesson of spiritual truth. As in obedience to His natural laws the earth
should produce its treasures, so in obedience to His moral law the hearts of the people
were to reflect the attributes of His character. Even the heathen would recognize the
superiority of those who served and worshiped the living God.
Moses, "I have taught you statutes and judgments, even as the Lord my God commanded
me, that ye should do so in the land whither ye go to possess it. Keep therefore and do
them; for this is your wisdom and
your understanding in the sight of the nations, which
shall hear all these statutes, and say, Surely this great nation is a wise and
understanding people. For what nation is there so great, who hath God so nigh unto them,
as the Lord our God is in all things that we call upon Him for? And what nation is there
so great, that hath statutes and judgments so righteous as all this law, which I set
before you this day?" Deut. 4:5-8.
The children of Israel were
to occupy all the territory which God appointed them. Those nations that rejected the
worship and service of the true God were to be dispossessed. But it was God's purpose that
by the revelation of His character through Israel men should be drawn unto Him. To all the
world the gospel invitation was to be given. Through the teaching of the sacrificial
service Christ was to be uplifted before the nations, and all who would look unto Him
should live. All who, like Rahab the Canaanite, and Ruth the Moabitess, turned from
idolatry to the worship of the true God, were to unite themselves with His chosen people.
As the numbers of Israel increased they were to enlarge their borders, until their kingdom
should embrace the world.
God desired to bring all
peoples under His merciful rule. He desired that the earth should be filled with joy and
peace. He created man for happiness, and He longs to fill human hearts with the peace of
heaven. He desires that the families below shall be a symbol of the great family above.
But Israel did not fulfill
God's purpose. The Lord declared, "I had planted thee a noble vine, wholly a right
seed: how then art thou turned into the degenerate plant of a strange vine unto Me?"
Jer. 2:21. "Israel is an empty vine, he bringeth forth fruit unto himself."
Hosea 10:1. "And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray
you, betwixt Me and My vineyard. What could have been done more to My vineyard, that I
done in it? Wherefore when I looked that it should bring forth grapes, brought it
forth wild grapes? And now go to; I will tell you what I will do to My vineyard: I will
take away the hedge thereof, and it shall be eaten up; and break down the wall thereof,
and it shall be trodden down: and I will lay it waste; it shall not be pruned nor digged;
but there shall come up briers and thorns: I will also command the clouds that they rain
no rain upon it. For . . . He looked for judgment, but behold oppression; for
righteousness, but behold a cry." Isa. 5:3-7.
The Lord had through Moses
set before His people the result of unfaithfulness. By refusing to keep His covenant, they
would cut themselves off from the life of God, and His blessing could not come upon them.
"Beware," said Moses, "that thou forget not the Lord thy God, in not
keeping His commandments, and His judgments, and His statutes, which I command thee this
day: lest when thou hast eaten and art full, and hast built goodly houses, and dwelt
therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is
multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou
forget the Lord thy God. . . . And thou say in thine heart, My power and the might of mine
hand hath gotten me this wealth. . . . And it shall be, if thou do at all forget the Lord
thy God, and walk after other gods, and serve them, and worship them, I testify against
you this day that ye shall surely perish. As the nations which the Lord destroyeth before
your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord
your God." Deut. 8:11-14, 17, 19, 20.
The warning was not heeded by
the Jewish people. They forgot God, and lost sight of their high privilege as His
representatives. The blessings they had received brought no blessing to the world. All
their advantages were appropriated for their own glorification. They robbed
God of the
service He required of them, and they robbed their fellow men of religious guidance and a
holy example. Like the inhabitants of the antediluvian world, they followed out every
imagination of their evil hearts. Thus they made sacred things appear a farce, saying,
"The temple of the Lord, the temple of the Lord, are these" (Jer. 7:4), while at
the same time they were misrepresenting God's character, dishonoring His name, and
polluting His sanctuary.
The husbandmen who had been
placed in charge of the Lord's vineyard were untrue to their trust. The priests and
teachers were not faithful instructors of the people. They did not keep before them the
goodness and mercy of God and His claim to their love and service. These husbandmen sought
their own glory. They desired to appropriate the fruits of the vineyard. It was their
study to attract attention and homage to themselves.
The guilt of these leaders in
Israel was not like the guilt of the ordinary sinner. These men stood under the most
solemn obligation to God. They had pledged themselves to teach a "Thus saith the
Lord" and to bring strict obedience into their practical life. Instead of doing this
they were perverting the Scriptures. They laid heavy burdens upon men, enforcing
ceremonies that reached to every step in life. The people lived in continual unrest, for
they could not fulfill the requirements laid down by the rabbis. As they saw the
impossibility of keeping man-made commandments, they became careless in regard to the
commandments of God.
The Lord had instructed His
people that He was the owner of the vineyard, and that all their possessions were given
them in trust to be used for Him. But the priests and teachers did not perform the work of
their sacred office as if they were handling the property of God. They were systematically
robbing Him of the means and facilities
entrusted to them for the advancement of His work.
Their covetousness and greed caused them to be despised even by the heathen. Thus the
Gentile world was given occasion to misinterpret the character of God and the laws of His
With a father's heart, God
bore with His people. He pleaded with them by mercies given and mercies withdrawn.
Patiently He set their sins before them, and in forbearance waited for their
acknowledgment. Prophets and messengers were sent to urge God's claim upon the husbandmen;
but instead of being welcomed, they were treated as enemies. The husbandmen persecuted and
killed them. God sent still other messengers, but they received the same treatment as the
first, only that the husbandmen showed still more determined hatred.
As a last resource, God sent
His Son, saying, "They will reverence My Son." But their resistance had made
them vindictive, and they said among themselves, "This is the heir; come, let us kill
Him, and let us seize on His inheritance." We shall then be left to enjoy the
vineyard, and to do as we please with the fruit.
The Jewish rulers did not
love God; therefore they cut themselves away from Him, and rejected all His overtures for
a just settlement. Christ, the Beloved of God, came to assert the claims of the Owner of
the vineyard; but the husbandmen treated Him with marked contempt, saying, We will not
have this man to rule over us. They envied Christ's beauty of character. His manner of
teaching was far superior to theirs, and they dreaded His success. He remonstrated with
them, unveiling their hypocrisy, and showing them the sure results of their course of
action. This stirred them to madness. They smarted under the rebukes they could not
silence. They hated the high
standard of righteousness which Christ continually presented.
They saw that His teaching was placing them where their selfishness would be uncloaked,
and they determined to kill Him. They hated His example of truthfulness and piety and the
elevated spirituality revealed in all He did. His whole life was a reproof to their
selfishness, and when the final test came, the test which meant obedience unto eternal
life or disobedience unto eternal death, they rejected the Holy One of Israel. When they
were asked to choose between Christ and Barabbas, they cried out, "Release unto us
Barabbas!" Luke 23:18. And when Pilate asked, "What shall I do then with
Jesus?" they cried fiercely, "Let Him be crucified." Matt. 27:22.
"Shall I crucify your King?" Pilate asked, and from the priests and rulers came
the answer, "We have no king but Caesar." John 19:15. When Pilate washed his
hands, saying, "I am innocent of the blood of this just person," the priests
joined with the ignorant mob in declaring passionately, "His blood be on us, and on
our children." Matt. 27:24, 25.
Thus the Jewish leaders made
their choice. Their decision was registered in the book which John saw in the hand of Him
that sat upon the throne, the book which no man could open. In all its vindictiveness this
decision will appear before them in the day when this book is unsealed by the Lion of the
tribe of Judah.
The Jewish people cherished
the idea that they were the favorites of heaven, and that they were always to be exalted
as the church of God. They were the children of Abraham, they declared, and so firm did
the foundation of their prosperity seem to them that they defied earth and heaven to
dispossess them of their rights. But by lives of unfaithfulness they were preparing for
the condemnation of heaven and for separation from God.
In the parable of the
vineyard, after Christ had
portrayed before the priests their crowning act of wickedness,
He put to them the question, "When the Lord therefore of the vineyard cometh, what
will he do unto those husbandmen?" The priests had been following the narrative with
deep interest, and without considering the relation of the subject to themselves they
joined with the people in answering, "He will miserably destroy those wicked men, and
will let out His vineyard unto other husbandmen, which shall render Him the fruits in
Unwittingly they had
pronounced their own doom. Jesus looked upon them, and under His searching gaze they knew
that He read the secrets of their hearts. His divinity flashed out before them with
unmistakable power. They saw in the husbandmen a picture of themselves, and they
involuntarily exclaimed, "God forbid!"
Solemnly and regretfully
Christ asked, "Did ye never read in the scriptures, The stone which the builders
rejected, the same is become the head of the corner; this is the Lord's doing, and it is
marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from
you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on
this stone shall be broken; but on whomsoever it shall fall, it will grind him to
Christ would have averted the
doom of the Jewish nation if the people had received Him. But envy and jealousy made them
implacable. They determined that they would not receive Jesus of Nazareth as the Messiah.
They rejected the Light of the world, and thenceforth their lives were surrounded with
darkness as the darkness of midnight. The doom foretold came upon the Jewish nation. Their
own fierce passions, uncontrolled, wrought their ruin. In their blind rage they destroyed
one another. Their
rebellious, stubborn pride brought upon them the wrath of their Roman
conquerors. Jerusalem was destroyed, the temple laid in ruins, and its site plowed like a
field. The children of Judah perished by the most horrible forms of death. Millions were
sold, to serve as bondmen in heathen lands.
As a people the Jews had
failed of fulfilling God's purpose, and the vineyard was taken from them. The privileges
they had abused, the work they had slighted, was entrusted to others.
Church of Today
The parable of the vineyard
applies not alone to the Jewish nation. It has a lesson for us. The church in this
generation has been endowed by God with great privileges and blessings, and He expects
We have been redeemed by a
costly ransom. Only by the greatness of this ransom can we conceive of its results. On
this earth, the earth whose soil has been moistened by the tears and blood of the Son of
God, are to be brought forth the precious fruits of Paradise. In the lives of God's people
the truths of His word are to reveal their glory and excellence. Through His people Christ
is to manifest His character and the principles of His kingdom.
Satan seeks to counterwork
the work of God, and he is constantly urging men to accept his principles. He represents
the chosen people of God as a deluded people. He is an accuser of the brethren, and his
accusing power is employed against those who work righteousness. The Lord desires through
His people to answer Satan's charges by showing the results of obedience to right
These principles are to be
manifest in the individual Christian, in the family, in the church, and in every
institution established for God's service. All are to be symbols of
what can be done for
the world. They are to be types of the saving power of the truths of the gospel. All are
agencies in the fulfillment of God's great purpose for the human race.
The Jewish leaders looked
with pride upon their magnificent temple, and the imposing rites of their religious
service; but justice, mercy, and the love of God were lacking. The glory of the temple,
the splendor of their service, could not recommend them to God; for that which alone is of
value in His sight they did not offer. They did not bring Him the sacrifice of a humble
and contrite spirit. It is when the vital principles of the kingdom of God are lost that
ceremonies become multitudinous and extravagant.
It is when the character building is
neglected, when the adornment of the soul is lacking, when the simplicity of godliness is
lost sight of, that pride and love of display demand magnificent church edifices, splendid adornings, and imposing ceremonials. In all this God is not honored. A fashionable
religion that consists of ceremonies, pretense, and display, is not acceptable to Him. Its
services call forth no response from the heavenly messengers.
The church is very precious
in God's sight. He values it, not for its external advantages, but for the sincere piety
which distinguishes it from the world. He estimates it according to the growth of the
members in the knowledge of Christ, according to their progress in spiritual experience.
Christ hungers to receive
from His vineyard the fruit of holiness and unselfishness. He looks for the principles of
love and goodness. Not all the beauty of art can bear comparison with the beauty of temper
and character to be revealed in those who are Christ's representatives. It is the
atmosphere of grace which surrounds the soul of the believer, the Holy Spirit working upon
mind and heart, that makes him a savor of life unto life, and enables God to bless his
A congregation may be the
poorest in the land. It may be without the attraction of any outward show; but if the
members possess the principles of the character of Christ, they will have His joy in their
souls. Angels will unite with them in their worship. The praise and thanksgiving from
grateful hearts will ascend to God as a sweet oblation.
The Lord desires us to make
mention of His goodness and tell of His power. He is honored by the expression of praise
and thanksgiving. He says, "Whoso offereth praise glorifieth Me." Ps. 50:23. The
people of Israel, as they
journeyed through the wilderness, praised God in sacred song.
The commandments and promises of the Lord were set to music, and all along the journey
these were sung by the pilgrim travelers. And in Canaan as they met at their sacred feasts
God's wonderful works were to be recounted, and grateful thanksgiving was to be offered to
His name. God desired that the whole life of His people should be a life of praise. Thus
His way was to be made "known upon earth," His "saving health among all
nations." Ps. 67:2.
So it should be now. The
people of the world are worshiping false gods. They are to be turned from their false
worship, not by hearing denunciation of their idols, but by beholding something better.
God's goodness is to be made known. "Ye are My witnesses, saith the Lord, that I am
God." Isa. 43:12.
The Lord desires us to
appreciate the great plan of redemption, to realize our high privilege as the children of
God, and to walk before Him in obedience, with grateful thanksgiving. He desires us to
serve Him in newness of life, with gladness every day. He longs to see gratitude welling
up in our hearts because our names are written in the Lamb's book of life, because we may
cast all our care upon Him who cares for us. He bids us rejoice because we are the
heritage of the Lord, because the righteousness of Christ is the white robe of His saints,
because we have the blessed hope of the soon coming of our Saviour.
To praise God in fullness and
sincerity of heart is as much a duty as is prayer. We are to show to the world and to all
the heavenly intelligences that we appreciate the wonderful love of God for fallen
humanity and that we are expecting larger and yet larger blessings from His infinite
fullness. Far more than we do, we need to speak of the precious chapters in our
experience. After a special outpouring of the Holy Spirit, our joy in the Lord and our
efficiency in His service would be greatly increased by recounting His goodness and His
wonderful works in behalf of His children.
These exercises drive back
the power of Satan. They expel the spirit of murmuring and complaint, and the tempter
loses ground. They cultivate those attributes of character which will fit the dwellers on
earth for the heavenly mansions.
Such a testimony will have an
influence upon others. No more effective means can be employed for winning souls to
We are to praise God by
tangible service, by doing all in our power to advance the glory of His name. God imparts
His gifts to us that we also may give, and thus make known His character to the world.
Under the Jewish economy, gifts and offerings formed an essential part of God's worship.
The Israelites were taught to devote a tithe of all their income to the service of the
sanctuary. Besides this they were to bring sin offerings, free-will gifts, and offerings
of gratitude. These were the means for supporting the ministry of the gospel for that
time. God expects no less from us than He expected from His people anciently. The great
work for the salvation of souls must be carried forward. In the tithe, with gifts and
offerings, He has made provision for this work. Thus He intends that the ministry of the
gospel shall be sustained. He claims the tithe as His own, and it should ever be regarded
as a sacred reserve, to be placed in His treasury for the benefit of His cause. He asks
also for our free-will gifts and offerings of gratitude. All are to be devoted to the
sending of the gospel unto the uttermost parts of the earth.
Service to God includes
personal ministry. By personal effort we are to co-operate with Him for the saving of the
world. Christ's commission, "Go ye into all the world, and
preach the gospel to every
creature," is spoken to every one of His followers. (Mark 16:15.) All who are
ordained unto the life of Christ are ordained to work for the salvation of their fellow
men. Their hearts will throb in unison with the heart of Christ. The same longing for
souls that He has felt will be manifest in them. Not all can fill the same place in the
work, but there is a place and a work for all.
In ancient times, Abraham,
Isaac, Jacob, Moses with his meekness and wisdom, and Joshua with his varied capabilities,
were all enlisted in God's service. The music of Miriam, the courage and piety of Deborah,
the filial affection of Ruth, the obedience and faithfulness of Samuel, the stern fidelity
of Elijah, the softening, subduing influence of Elisha--all were needed. So now all upon
whom God's blessing has been bestowed are to respond by actual service; every gift is to
be employed for the advancement of His kingdom and the glory of His name.
All who receive Christ as a
personal Saviour are to demonstrate the truth of the gospel and its saving power upon the
life. God makes no requirement without making provision for its fulfillment. Through the
grace of Christ we may accomplish everything that God requires. All the riches of heaven
are to be revealed through God's people. "Herein is My Father glorified," Christ
says, "that ye bear much fruit; so shall ye be My disciples." John 15:8.
God claims the whole earth as
His vineyard. Though now in the hands of the usurper, it belongs to God. By redemption no
less than by creation it is His. For the world Christ's sacrifice was made. "God so
loved the world, that He gave His only begotten Son." John 3:16. It is through that
one gift that every other is imparted to men. Daily the whole world receives blessing from
God. Every drop of rain, every ray of light shed on our unthankful
race, every leaf and
flower and fruit, testifies to God's long forbearance and His great love.
And what returns are made to
the great Giver? How are men treating the claims of God? To whom are the masses of mankind
giving the service of their lives? They are serving mammon. Wealth, position, pleasure in
the world, is their aim. Wealth is gained by robbery, not of man only, but of God. Men are
using His gifts to gratify their selfishness. Everything they can grasp is made to
minister to their greed and their love of selfish pleasure.
The sin of the world today is
the sin that brought destruction upon Israel. Ingratitude to God, the neglect of
opportunities and blessings, the selfish appropriation of God's gifts--these were
comprised in the sin that brought wrath upon Israel. They are bringing ruin upon the world
The tears which Christ shed
upon Olivet as He stood overlooking the chosen city were not for Jerusalem alone. In the
fate of Jerusalem He beheld the destruction of the world.
"If thou hadst known,
even thou, at least in this thy day, the things which belong unto thy peace! but now they
are hid from thine eyes." Luke 19:42.
"In this thy day."
The day is nearing its close. The period of mercy and privilege is well-nigh ended. The
clouds of vengeance are gathering. The rejectors of God's grace are about to be involved
in swift and irretrievable ruin.
Yet the world is asleep. The
people know not the time of their visitation.
In this crisis, where is the
church to be found? Are its members meeting the claims of God? Are they fulfilling His
commission, and representing His character to the world? Are they urging upon the
attention of their fellow men the last merciful message of warning?
Men are in peril. Multitudes
are perishing. But how few of the professed followers of Christ are burdened for these
souls. The destiny of a world hangs in the balance; but this hardly moves even those who
claim to believe the most far-reaching truth ever given to mortals. There is a lack of
that love which led Christ to leave His heavenly home and take man's nature that humanity
might touch humanity and draw humanity to divinity. There is a stupor, a paralysis, upon
the people of God, which prevents them from understanding the duty of the hour.
When the Israelites entered
Canaan, they did not fulfill God's purpose by taking possession of the whole land. After
making a partial conquest, they settled down to enjoy the fruit of their victories. In
their unbelief and love of ease, they congregated in the portions already conquered
instead of pushing forward to occupy new territory. Thus they began to depart from God. By
their failure to carry out His purpose, they made it impossible for Him to fulfill to them
His promise of blessing. Is not the church of today doing the same thing? With the whole
world before them in need of the gospel, professed Christians congregate where they
themselves can enjoy gospel privileges. They do not feel the necessity of occupying new
territory, carrying the message of salvation into regions beyond. They refuse to fulfill
Christ's commission, "Go ye into all the world, and preach the gospel to every
creature." Mark 16:15. Are they less guilty than was the Jewish church?
The professed followers of
Christ are on trial before the heavenly universe; but the coldness of their zeal and the
feebleness of their efforts in God's service mark them as unfaithful. If what they are
doing were the best they could do, condemnation would not rest upon them; but were their
hearts enlisted in the work, they could do much more.
They know and the world knows
that they have to a great degree lost the spirit of self-denial and cross bearing. Many
there are against whose names will be found written in the books of heaven, Not producers,
but consumers. By many who bear Christ's name, His glory is obscured, His beauty veiled,
His honor withheld.
There are many whose names
are on the church books, but who are not under Christ's rule. They are not heeding His
instruction or doing His work. Therefore they are under the control of the enemy. They are
doing no positive good; therefore they are doing incalculable harm. Because their
influence is not a savor of life unto life, it is a savor of death unto death.
The Lord says, "Shall I
not visit for these things?" Jer. 5:9. Because they failed of fulfilling God's
purpose, the children of Israel were set aside, and God's call was extended to other
peoples. If these too prove unfaithful, will they not in like manner be rejected?
In the parable of the
vineyard it was the husbandmen whom Christ pronounced guilty. It was they who had refused
to return to their lord the fruit of his ground. In the Jewish nation it was the priests
and teachers who, by misleading the people, had robbed God of the service which He
claimed. It was they who turned the nation away from Christ.
The law of God unmixed with
human tradition was presented by Christ as the great standard of obedience. This aroused
the enmity of the rabbis. They had set human teaching above God's word, and had turned the
people away from His precepts. They would not give up their man-made commandments in order
to obey the requirements of the word of God. They would not, for the truth's sake,
sacrifice the pride of reason and the praise of men. When Christ came, presenting to the
claims of God, the priests and elders denied His right to interpose between
them and the people. They would not accept His rebukes and warnings, and they set
themselves to turn the people against Him and to compass His destruction.
For the rejection of Christ,
with the results that followed, they were responsible. A nation's sin and a nation's ruin
were due to the religious leaders.
In our day are not the same
influences at work? Of the husbandmen of the Lord's vineyard are not many following in the
steps of the Jewish leaders? Are not religious teachers turning men away from the plain
requirements of the word of God? Instead of educating them in obedience to God's law, are
they not educating them in transgression? From many of the pulpits of the churches the
people are taught that the law of God is not binding upon them. Human traditions,
ordinances, and customs are exalted. Pride and self-satisfaction because of the gifts of
God are fostered, while the claims of God are ignored.
In setting aside the law of
God, men know not what they are doing. God's law is the transcript of His character. It
embodies the principles of His kingdom. He who refuses to accept these principles is
placing himself outside the channel where God's blessings flow.
The glorious possibilities
set before Israel could be realized only through obedience to God's commandments. The same
elevation of character, the same fulness of blessing--blessing on mind and soul and body,
blessing on house and field, blessing for this life and for the life to come-- is possible
for us only through obedience.
In the spiritual as in the
natural world, obedience to the laws of God is the condition of fruit bearing. And when
men teach the people to disregard God's commandments, they are preventing them from
bearing fruit to His glory.
They are guilty of withholding from the Lord the fruits of
To us God's messengers come
at the bidding of the Master. They come demanding, as did Christ, obedience to the word of
God. They present His claim to the fruits of the vineyard, the fruits of love, and
humility, and self-sacrificing service. Like the Jewish leaders, are not many of the
husbandmen of the vineyard stirred to anger? When the claim of God's law is set before the
people, do not these teachers use their influence in leading men to reject it? Such
teachers God calls unfaithful servants.
The words of God to ancient
Israel have a solemn warning to the church and its leaders today. Of Israel the Lord said,
"I have written to him the great things of My law; but they were counted as a strange
thing." Hosea 8:12. And to the priests and teachers He declared, "My people are
destroyed for lack of knowledge; because thou hast rejected knowledge, I will also reject
thee; . . . seeing thou hast forgotten the law of thy God, I will also forget thy
children." Hosea 4:6.
Shall the warnings from God
be passed by unheeded? Shall the opportunities for service be unimproved? Shall the
world's scorn, the pride of reason, conformity to human customs and traditions, hold the
professed followers of Christ from service to Him? Will they reject God's word as the
Jewish leaders rejected Christ? The result of Israel's sin is before us. Will the church
of today take warning?
"If some of the branches
be broken off, and thou, being a wild olive tree, wert graffed in among them, and with
them partakest of the root and fatness of the olive tree; boast not. . . . Because of
unbelief they were broken off, and thou standest by faith. Be not highminded, but fear;
for if God spared not the natural branches, take heed lest He also spare not thee."