Chapter 5
Consecration
GOD'S promise is, "Ye shall seek Me,
and find Me, when ye shall search for Me with all your heart." Jeremiah 29:13.
The whole heart must be
yielded to God, or the change can never be wrought in us by which we are to be restored to
His likeness. By nature we are alienated from God. The Holy Spirit describes our condition
in such words as these: "Dead in trespasses and sins;" "the whole head is
sick, and the whole heart faint;" "no soundness in it." We are held fast in
the snare of Satan, "taken captive by him at his will." Ephesians 2:1; Isaiah
1:5, 6; 2 Timothy 2:26. God desires to heal us, to set us free. But since this requires an
entire transformation, a renewing of our whole nature, we must yield ourselves wholly to
Him.
The warfare against self is
the greatest battle that was ever fought. The yielding of self, surrendering all to the
will of God, requires a struggle; but the soul must submit to God before it can be renewed
in holiness.
The government of God is not,
as Satan would make it appear, founded upon a blind submission, an unreasoning control. It
appeals to the intellect and the conscience. "Come now, and let us reason
together" is the Creator's invitation to the beings He has made. Isaiah 1:18. God
does not force the will of His creatures. He cannot accept an homage that is not willingly
and intelligently given. A mere forced submission would prevent all real development of
mind
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or character; it would make man a mere automaton. Such is not the purpose of the
Creator. He desires that man, the crowning work of His creative power, shall reach the
highest possible development. He sets before us the height of blessing to which He desires
to bring us through His grace. He invites us to give ourselves to Him, that He may work
His will in us. It remains for us to choose whether we will be set free from the bondage
of sin, to share the glorious liberty of the sons of God.
In giving ourselves to God,
we must necessarily give up all that would separate us from Him. Hence the Saviour says,
"Whosoever he be of you that forsaketh not all that he hath, he cannot be My
disciple." Luke 14:33. Whatever shall draw away the heart from God must be given up.
Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain
that binds them to Satan. Reputation and worldly honor are worshiped by another class. The
life of selfish ease and freedom from responsibility is the idol of others. But these
slavish bands must be broken. We cannot be half the Lord's and half the world's. We are
not God's children unless we are such entirely.
There are those who profess
to serve God, while they rely upon their own efforts to obey His law, to form a right
character, and secure salvation. Their hearts are not moved by any deep sense of the love
of Christ, but they seek to perform the duties of the Christian life as that which God
requires of them in order to gain heaven. Such religion is worth nothing. When Christ
dwells in the heart, the soul will
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be so filled with His love, with the joy of communion
with Him, that it will cleave to Him; and in the contemplation of Him, self will be
forgotten. Love to Christ will be the spring of action. Those who feel the constraining
love of God, do not ask how little may be given to meet the requirements of God; they do
not ask for the lowest standard, but aim at perfect conformity to the will of their
Redeemer. With earnest desire they yield all and manifest an interest proportionate to the
value of the object which they seek. A profession of Christ without this deep love is mere
talk, dry formality, and heavy drudgery.
Do you feel that it is too
great a sacrifice to yield all to Christ? Ask yourself the question, "What has Christ
given for me?" The Son of God gave all--life and love and suffering--for our
redemption. And can it be that we, the unworthy objects of so great love, will withhold
our hearts from Him? Every moment of our lives we have been partakers of the blessings of
His grace, and for this very reason we cannot fully realize the depths of ignorance and
misery from which we have been saved. Can we look upon Him whom our sins have pierced, and
yet be willing to do despite to all His love and sacrifice? In view of the infinite
humiliation of the Lord of glory, shall we murmur because we can enter into life only
through conflict and self-abasement?
The inquiry of many a proud
heart is, "Why need I go in penitence and humiliation before I can have the assurance
of my acceptance with God?" I point you to Christ. He was sinless, and, more than
this, He was the Prince of heaven; but in man's
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behalf He became sin for the race.
"He was numbered with the transgressors; and He bare the sin of many, and made
intercession for the transgressors." Isaiah 53:12.
But what do we give up, when
we give all? A sin-polluted heart, for Jesus to purify, to cleanse by His own blood, and
to save by His matchless love. And yet men think it hard to give up all! I am ashamed to
hear it spoken of, ashamed to write it.
God does not require us to
give up anything that it is for our best interest to retain. In all that He does, He has
the well-being of His children in view. Would that all who have not chosen Christ might
realize that He has something vastly better to offer them than they are seeking for
themselves. Man is doing the greatest injury and injustice to his own soul when he thinks
and acts contrary to the will of God. No real joy can be found in the path forbidden by
Him who knows what is best and who plans for the good of His creatures. The path of
transgression is the path of misery and destruction.
It is a mistake to entertain
the thought that God is pleased to see His children suffer. All heaven is interested in
the happiness of man. Our heavenly Father does not close the avenues of joy to any of His
creatures. The divine requirements call upon us to shun those indulgences that would bring
suffering and disappointment, that would close to us the door of happiness and heaven. The
world's Redeemer accepts men as they are, with all their wants, imperfections, and
weaknesses; and He will not only cleanse from sin and grant redemption through His blood,
but
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will satisfy the heart-longing of all who consent to wear His yoke, to bear His
burden. It is His purpose to impart peace and rest to all who come to Him for the bread of
life. He requires us to perform only those duties that will lead our steps to heights of
bliss to which the disobedient can never attain. The true, joyous life of the soul is to
have Christ formed within, the hope of glory.
Many are inquiring, "How
am I to make the surrender of myself to God?" You desire to give yourself to Him, but
you are weak in moral power, in slavery to doubt, and controlled by the habits of your
life of sin. Your promises and resolutions are like ropes of sand. You cannot control your
thoughts, your impulses, your affections. The knowledge of your broken promises and
forfeited pledges weakens your confidence in your own sincerity, and causes you to feel
that God cannot accept you; but you need not despair. What you need to understand is the
true force of the will. This is the governing power in the nature of man, the power of
decision, or of choice. Everything depends on the right action of the will. The power of
choice God has given to men; it is theirs to exercise. You cannot change your heart, you
cannot of yourself give to God its affections; but you can choose to serve Him. You can
give Him your will; He will then work in you to will and to do according to His good
pleasure. Thus your whole nature will be brought under the control of the Spirit of
Christ; your affections will be centered upon Him, your thoughts will be in harmony with
Him.
Desires for goodness and
holiness are right as
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far as they go; but if you stop here, they will avail nothing. Many
will be lost while hoping and desiring to be Christians. They do not come to the point of
yielding the will to God. They do not now choose to be Christians.
Through the right exercise of
the will, an entire change may be made in your life. By yielding up your will to Christ,
you ally yourself with the power that is above all principalities and powers. You will
have strength from above to hold you steadfast, and thus through constant surrender to God
you will be enabled to live the new life, even the life of faith.
Preparing For Eternity
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