Go into the Highways
This chapter is based on
the following verses:
Luke 14:1, 12-24
THE Saviour was a guest at the feast of a
Pharisee. He accepted invitations from the rich as well as the poor, and according to His
custom He linked the scene before Him with His lessons of truth. Among the Jews the sacred
feast was connected with all their seasons of national and religious rejoicing. It was to
them a type of the blessings of eternal life. The great feast at which they were to sit
down with Abraham, Isaac, and Jacob, while the Gentiles stood without, and looked on with
longing eyes, was a theme on which they delighted to dwell. The lesson of warning and
instruction which Christ desired to give, He now illustrated by the parable of a great
supper. The blessings of God, both for the present and for the future life, the Jews
thought to shut up to themselves. They denied God's mercy to the Gentiles. By the parable
Christ showed that they were themselves at that very time rejecting the invitation of
mercy, the call to God's kingdom.
He showed that the invitation which they had
slighted was to be sent to those whom they despised, those from whom they had drawn away
their garments as if they were lepers to be shunned.
In choosing the guests for
his feast, the Pharisee had consulted his own selfish interest. Christ said to him,
"When thou makest a dinner or a supper, call not thy friends, nor thy brethren,
neither thy kinsmen, nor thy rich neighbors, lest they also bid thee again, and a
recompense be made thee. But when thou makest a feast, call the poor, the maimed, the
lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou
shalt be recompensed at the resurrection of the just."
Christ was here repeating the
instruction He had given to Israel through Moses. At their sacred feasts the Lord had
directed that "the stranger, and the fatherless, and the widow, which are within thy
gates, shall come, and shall eat, and be satisfied." Deut. 14:29. These gatherings
were to be as object lessons to Israel. Being thus taught the joy of true hospitality, the
people were throughout the year to care for the bereaved and the poor. And these feasts
had a wider lesson. The spiritual blessings given to Israel were not for themselves alone.
God had given the bread of life to them, that they might break it to the world.
This work they had not
fulfilled. Christ's words were a rebuke to their selfishness. To the Pharisees His words
were distasteful. Hoping to turn the conversation into another channel, one of them, with
a sanctimonious air, exclaimed, "Blessed is he that shall eat bread in the kingdom of
God." This man spoke with great assurance, as if he himself were certain of a place
in the kingdom. His attitude was similar to the attitude of those who rejoice that they
are saved by Christ, when they do not comply with the conditions upon which salvation is
promised. His spirit was like that of Balaam when he prayed, "Let me die the death of
the righteous, and let my last end be like his." Num. 23:10. The Pharisee was not
thinking of his own fitness for heaven but of what he hoped to enjoy in heaven. His remark
was designed to turn away the minds of the guests at the feast from the subject of their
practical duty. He thought to carry them past the present life to the remote time of the
resurrection of the just.
Christ read the heart of the
pretender, and fastening His eyes upon him He opened before the company the character and
value of their present privileges. He showed them that they had a part to act at that very
time, in order to share in the blessedness of the future.
"A certain man," He
said, "made a great supper, and bade many." When the time of the feast arrived,
the host sent his servant to the expected guests with a second message, "Come; for
all things are now ready." But a strange indifference was shown. "All with one
consent began to make excuse. The first said unto him, I have bought a piece of ground,
and I must needs go and see it;
I pray thee have me excused. And another said, I have
bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another
said, I have married a wife, and therefore I cannot come."
None of the excuses were
founded on a real necessity. The man who "must needs go and see" his piece of
ground, had already purchased it. His haste to go and see it was due to the fact that his
interest was absorbed in his purchase. The oxen, too, had been bought. The proving of them
was only to satisfy the interest of the buyer. The third excuse had no more semblance of
reason. The fact that the intended guest had married a wife need not have prevented his
presence at the feast. His wife also would have been made welcome. But he had his own
plans for enjoyment, and these seemed to him more desirable than the feast he had promised
to attend. He had learned to find pleasure in other society than that of the host. He did
not ask to be excused, made not even a pretense of courtesy in his refusal. The "I
cannot" was only a veil for the truth--"I do not care to come."
All the excuses betray a
preoccupied mind. To these intended guests other interests had become all-absorbing. The
invitation they had pledged themselves to accept was put aside, and the generous friend
was insulted by their indifference.
By the great supper, Christ
represents the blessings offered through the gospel. The provision is nothing less than
Christ Himself. He is the bread that comes down from heaven; and from Him the streams of
salvation flow. The Lord's messengers had proclaimed to the Jews the advent of the
Saviour; they had pointed to Christ as "the Lamb of God, which taketh away the sin of
the world." John 1:29. In the feast He had provided, God offered to
them the greatest
gift that Heaven can bestow--a gift that is beyond computation. The love of God had
furnished the costly banquet, and had provided inexhaustible resources. "If any man
eat of this bread," Christ said, "he shall live for ever." John 6:51.
But in order to accept the
invitation to the gospel feast, they must make their worldly interests subordinate to the
one purpose of receiving Christ and His righteousness. God gave all for man, and He asks
him to place His service above every earthly and selfish consideration. He cannot accept a
divided heart. The heart that is absorbed in earthly affections cannot be given up to God.
The lesson is for all time.
We are to follow the Lamb of God whithersoever He goeth. His guidance is to be chosen, His
companionship valued above the companionship of earthly friends. Christ says, "He
that loveth father or mother more than Me is not worthy of Me, and he that loveth son or
daughter more than Me is not worthy of Me." Matt. 10:37.
Around the family board, when
breaking their daily bread, many in Christ's day repeated the words, "Blessed is he
that shall eat bread in the kingdom of God." But Christ showed how difficult it was
to find guests for the table provided at infinite cost. Those who listened to His words
knew that they had slighted the invitation of mercy. To them worldly possessions, riches,
and pleasures were
all-absorbing. With one consent they had made excuse.
So it is now. The excuses
urged for refusing the invitation to the feast cover the whole ground of excuses for
refusing the gospel invitation. Men declare that they cannot imperil their worldly
prospects by giving attention to the claims of the gospel. They count their temporal
interests as of more value than the things of eternity. The very blessings they have
received from God become a barrier to separate their souls from their Creator and
Redeemer. They will not be interrupted in their worldly pursuits, and they say to the
messenger of mercy, "Go thy way for this time; when I have a convenient season, I
will call for thee." Acts 24:25. Others urge the difficulties that would arise in
their social relations should they obey the call of God. They say they cannot afford to be
out of harmony with their relatives and acquaintances. Thus they prove themselves to be
the very actors described in the parable. The Master of the feast regards their flimsy
excuses as showing contempt for His invitation.
The man who said, "I
have married a wife, and therefore I cannot come," represents a large class. Many
there are who allow their wives or their husbands to prevent them from heeding the call of
God. The husband says, "I cannot obey my convictions of duty while my wife is opposed
to it. Her influence would make it exceedingly hard for me to do so." The wife hears
the gracious call, "Come; for all things are now ready," and she says, "'I
pray thee have me excused.' My husband refuses the invitation of mercy. He says that his
business stands in the way. I must go with my husband, and therefore I cannot come."
The children's hearts are impressed. They desire to come. But they love their father and
mother, and since these do not heed the gospel call, the children think that
be expected to come. They too say, "Have me excused."
All these refuse the
Saviour's call because they fear division in the family circle. They suppose that in
refusing to obey God they are insuring the peace and prosperity of the home; but this is a
delusion. Those who sow selfishness will reap selfishness. In rejecting the love of Christ
they reject that which alone can impart purity and steadfastness to human love. They will
not only lose heaven, but will fail of the true enjoyment of that for which heaven was
In the parable, the giver of
the feast learned how his invitation had been treated, and "being angry, said to his
servant, Go out quickly into the streets and lanes of the city, and bring in hither the
poor, and the maimed, and the halt, and the blind."
The host turned from those
who despised his bounty, and invited a class who were not full, who were not in possession
of houses and lands. He invited those who were
poor and hungry, and who would appreciate
the bounties provided. "The publicans and the harlots," Christ said, "go
into the kingdom of God before you." Matt. 21:31. However wretched may be the
specimens of humanity that men spurn and turn aside from, they are not too low, too
wretched, for the notice and love of God. Christ longs to have care-worn, weary, oppressed
human beings come to Him. He longs to give them the light and joy and peace that are to be
found nowhere else. The veriest sinners are the objects of His deep, earnest pity and
love. He sends His Holy Spirit to yearn over them with tenderness, seeking to draw them to
The servant who brought in
the poor and the blind reported to his master, "It is done as thou hast commanded,
and yet there is room. And the Lord said unto the servant, Go out into the highways and
hedges, and compel them to come in, that my house may be filled." Here Christ pointed
to the work of the gospel outside the pale of Judaism, in the highways and byways of the
In obedience to this command,
Paul and Barnabas declared to the Jews, "It was necessary that the word of God should
first have been spoken to you; but seeing ye put it from you, and judge yourselves
unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded
us, saying, I have set Thee to be a light of the Gentiles, that Thou shouldest be for
salvation unto the ends of the earth. And when the Gentiles heard this, they were glad,
and glorified the word of the Lord; and as many as were ordained to eternal life
believed." Acts 13:46-48.
The gospel message proclaimed
by Christ's disciples was the announcement of His first advent to the world. It bore to
men the good tidings of salvation through faith in Him. It pointed forward to His second
coming in glory to redeem
His people, and it set before men the hope, through faith and
obedience, of sharing the inheritance of the saints in light. This message is given to men
today, and at this time there is coupled with it the announcement of Christ's second
coming as at hand. The signs which He Himself gave of His coming have been fulfilled, and
by the teaching of God's word we may know that the Lord is at the door.
John in the Revelation
foretells the proclamation of the gospel message just before Christ's second coming. He
beholds an angel flying "in the midst of heaven, having the everlasting gospel to
preach unto them that dwell on the earth, and to every nation, and kindred, and tongue,
and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His
judgment is come." Rev. 14:6,7.
In the prophecy this warning
of the judgment, with its connected messages, is followed by the coming of the Son of man
in the clouds of heaven. The proclamation of the judgment is an announcement of Christ's
coming as at hand. And this proclamation is called the everlasting gospel. Thus the
preaching of Christ's second coming, the announcement of its nearness, is shown to be an
essential part of the gospel message.
The Bible declares that in
the last days men will be absorbed in worldly pursuits, in pleasure and money-getting.
They will be blind to eternal realities. Christ says, "As the days of Noah were, so
shall also the coming of the Son of man be. For as in the days that were before the flood
they were eating and drinking, marrying and giving in marriage, until the day that Noah
entered into the ark, and knew not until the flood came, and took them all away; so shall
also the coming of the Son of man be." Matt. 24:37-39.
So it is today. Men are
rushing on in the chase for gain and selfish indulgence as if there were no God, no
heaven, and no hereafter. In Noah's day the warning of the flood was sent to startle men
in their wickedness and call them to repentance. So the message of Christ's soon coming is
designed to arouse men from their absorption in worldly things. It is intended to awaken
them to a sense of eternal realities, that they may give heed to the invitation to the
The gospel invitation is to
be given to all the world-- "to every nation, and kindred, and tongue, and
people." Rev. 14:6. The last message of warning and mercy is to lighten the whole
earth with its glory. It is to reach all classes of men, rich and poor, high and low.
"Go out into the highways and hedges," Christ says, "and compel them to
come in, that My house may be filled."
The world is perishing for
want of the gospel. There is a famine for the word of God. There are few who preach the
word unmixed with human tradition. Though men have the Bible in their hands, they do not
receive the blessing that God has placed in it for them. The Lord calls upon His servants
to carry His message to the people.
The word of everlasting life must be given to those
who are perishing in their sins.
In the command to go into the
highways and hedges, Christ sets forth the work of all whom He calls to minister in His
name. The whole world is the field for Christ's ministers. The whole human family is
comprised in their congregation. The Lord desires that His word of grace shall be brought
home to every soul.
To a great degree this must
be accomplished by personal labor. This was Christ's method. His work was largely made up
of personal interviews. He had a faithful regard for the one-soul audience. Through that
one soul the message was often extended to thousands.
We are not to wait for souls
to come to us; we must seek them out where they are. When the word has been preached in
the pulpit, the work has but just begun. There are multitudes who will never be reached by
the gospel unless it is carried to them.
The invitation to the feast
was first given to the Jewish people, the people who had been called to stand as teachers
and leaders among men, the people in whose hands were the prophetic scrolls foretelling
Christ's advent, and to whom was committed the symbolic service foreshadowing His mission.
Had priests and people heeded the call, they would have united with Christ's messengers in
giving the gospel invitation to the world. The truth was sent to them that they might
impart it. When they refused the call, it was sent to the poor, the maimed, the halt, and
the blind. Publicans and sinners received the invitation. When the gospel call is sent to
the Gentiles, there is the same plan of working. The message is first to be given "in
the highways"--to men who have an active part in the world's work, to the teachers
and leaders of the people.
Let the Lord's messengers
bear this in mind. To the shepherds of the flock, the teachers divinely appointed, it
should come as a word to be heeded. Those who belong to the higher ranks of society are to
be sought out with tender affection and brotherly regard. Men in business life, in high
positions of trust, men with large inventive faculties and scientific insight, men of
genius, teachers of the gospel whose minds have not been called to the special truths for
this time--these should be the first to hear the call. To them the invitation must be
There is a work to be done
for the wealthy. They need to be awakened to their responsibility as those entrusted with
the gifts of heaven. They need to be reminded that they must give an account to Him who
shall judge the living and the dead. The wealthy man needs your labor in the love and fear
of God. Too often he trusts in his riches, and feels not his danger. The eyes of his mind
need to be attracted to things of enduring value. He needs to recognize the authority of
true goodness, which says, "Come unto Me, all ye that labour and are heavy laden, and
I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in
heart, and ye shall find rest unto your souls; for My yoke is easy, and My burden is
light." Matt. 11:28-30.
Those who stand high in the
world for their education, wealth, or calling, are seldom addressed personally in regard
to the interests of the soul. Many Christian workers hesitate to approach these classes.
But this should not be. If a man were drowning, we would not stand by and see him perish
because he was a lawyer, a merchant, or a judge. If we saw persons rushing over a
precipice, we would not hesitate to urge them back, whatever might be their position or
calling. Neither should we hesitate to warn men of the peril of the soul.
None should be neglected
because of their apparent devotion to worldly things. Many in high social positions are
heartsore, and sick of vanity. They are longing for a peace which they have not. In the
very highest ranks of society are those who are hungering and thirsting for salvation.
Many would receive help if the Lord's workers would approach them personally, with a kind
manner, a heart made tender by the love of Christ.
The success of the gospel
message does not depend upon learned speeches, eloquent testimonies, or deep arguments. It
depends upon the simplicity of the message and its adaptation to the souls that are
hungering for the bread of life. "What shall I do to be saved?"--this is the
want of the soul.
Thousands can be reached in
the most simple and humble way. The most intellectual, those who are looked upon as the
world's most gifted men and women, are often refreshed by the simple words of one who
loves God, and who can speak of that love as naturally as the worldling speaks of the
things that interest him most deeply.
Often the words well prepared
and studied have but little influence. But the true, honest expression of a son or
daughter of God, spoken in natural simplicity, has power to unbolt the door to hearts that
have long been closed against Christ and His love.
Let the worker for Christ
remember that he is not to labor in his own strength. Let him lay hold of the throne of
God with faith in His power to save. Let him wrestle with God in prayer, and then work
with all the facilities God has given him. The Holy Spirit is provided as his efficiency.
Ministering angels will be by his side to impress hearts.
If the leaders and teachers
at Jerusalem had received the truth Christ brought, what a missionary center their city
would have been! Backslidden Israel would have been converted. A vast army would have been
gathered for the Lord. And how rapidly they could have carried the gospel to all parts of
the world. So now, if men of influence and large capacity for usefulness could be won for
Christ, then through them what a work could be accomplished in lifting up the fallen,
gathering in the outcasts, and spreading far and wide the tidings of salvation. Rapidly
the invitation might be given, and the guests be gathered for the Lord's table.
But we are not to think only
of great and gifted men, to the neglect of the poorer classes. Christ instructs His
messengers to go also to those in the byways and hedges, to the poor and lowly of the
earth. In the courts and lanes of the great cities, in the lonely byways of the country,
are families and individuals--perhaps strangers in a strange land--who are without church
relations, and who, in their loneliness, come to feel that God has forgotten them. They do
not understand what they must do to be saved. Many are sunken in sin. Many are in
distress. They are pressed with suffering, want, unbelief, despondency. Disease of every
type afflicts them, both in body and in soul. They long to find a solace for their
troubles, and Satan tempts them to seek it in lusts and pleasures that lead to ruin and
death. He is offering them the apples of Sodom, that will turn to ashes upon their lips.
They are spending their money for that which is not bread and their labor for that which satisfieth not.
In these suffering ones we
are to see those whom Christ came to save. His invitation to them is "Ho, every one
that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat;
yea, come, buy wine and milk without money and without price. . . . Hearken diligently
unto Me, and eat ye that which is good, and let your soul delight itself in fatness.
Incline your ear, and come unto Me: hear, and your soul shall live." Isa. 55:1-3.
God has given a special
command that we should regard the stranger, the outcast, and the poor souls who are weak
in moral power. Many who appear wholly indifferent to religious things are in heart
longing for rest and peace. Although they may have sunken to the very depths of sin, there
is a possibility of saving them.
Christ's servants are to
follow His example. As He went from place to place, He comforted the suffering and healed
the sick. Then He placed before them the great truths in regard to His kingdom. This is
the work of His followers. As you relieve the sufferings of the body, you will find ways
for ministering to the wants of the soul. You can point to the uplifted Saviour, and tell
of the love
of the great Physician, who alone has power to restore.
Tell the poor desponding ones
who have gone astray that they need not despair. Though they have erred, and have not been
building a right character, God has joy to restore them, even the joy of His salvation. He
delights to take apparently hopeless material, those through whom Satan has worked, and
make them the subjects of His grace. He rejoices to deliver them from the wrath which is
to fall upon the disobedient. Tell them there is healing, cleansing for every soul. There
is a place for them at the Lord's table. He is waiting to bid them welcome.
Those who go into the byways
and hedges will find others of a widely different character, who need their ministry.
There are those who are living up to all the light they have, and are serving God the best
they know how. But they realize that there is a great work to be done for themselves and
for those about them. They are longing for an increased knowledge of God, but they have
only begun to see the glimmering of greater light. They are praying with tears that God
will send them the blessing which by faith they discern afar off. In the midst of the
wickedness of the great cities many of these souls are to be found. Many of them are in
very humble circumstances, and because of this they are unnoticed by the world. There are
many of whom ministers and churches know nothing. But in lowly, miserable places they are
the Lord's witnesses. They may have had little light and few opportunities for Christian
training, but in the midst of nakedness, hunger, and cold they are seeking to minister to
others. Let the stewards of the manifold grace of God seek out these souls, visit their
homes, and through the power of the Holy Spirit minister to their needs. Study the Bible
with them and pray with them with that simplicity which the Holy Spirit inspires. Christ
will give His servants a message that will be
as the bread of heaven to the soul. The
precious blessing will be carried from heart to heart, from family to family.
The command given in the
parable, to "compel them to come in," has often been misinterpreted. It has been
regarded as teaching that we should force men to receive the gospel. But it denotes rather
the urgency of the invitation, and the effectiveness of the inducements presented. The
gospel never employs force in bringing men to Christ. Its message is "Ho, every one
that thirsteth, come ye to the waters." Isa. 55:I. "The Spirit and the bride
say, Come. . . . And whosoever will, let him take the water of life freely." Rev.
22:17. The power of God's love and grace constrains us to come.
The Saviour says,
"Behold, I stand at the door, and knock; if any man hear My voice, and open the door,
I will come in to him, and will sup with him, and he with Me." Rev. 3:20. He is not
repulsed by scorn or turned aside by threatening, but continually seeks the lost ones,
saying, "How shall I give thee up?" Hosea II:8. Although His love is driven back
by the stubborn heart, He returns to plead with greater force, "Behold, I stand at
the door, and knock." The winning power of His love compels souls to come in. And to
Christ they say, "Thy gentleness hath made me great." Ps. 18:35.
Christ will impart to His
messengers the same yearning love that He Himself has in seeking for the lost. We are not
merely to say, "Come." There are those who hear the call, but their ears are too
dull to take in its meaning. Their eyes are too blind to see anything good in store for
them. Many realize their great degradation. They say, I am not fit to be helped; leave me
alone. But the workers must not desist. In tender, pitying love, lay hold of the
discouraged and helpless ones. Give them your courage, your hope, your strength. By
kindness compel them to
come. "Of some have compassion, making a difference; and
others save with fear, pulling them out of the fire." Jude 22, 23.
If the servants of God will
walk with Him in faith, He will give power to their message. They will be enabled so to
present His love and the danger of rejecting the grace of God that men will be constrained
to accept the gospel. Christ will perform wonderful miracles if men will but do their
God-given part. In human hearts today as great a transformation may be wrought as has ever
been wrought in generations past. John Bunyan was redeemed from profanity and reveling,
John Newton from slave dealing, to proclaim an uplifted Saviour. A Bunyan and a Newton may
be redeemed from among men today. Through human agents who co-operate with the divine,
many a poor outcast will be reclaimed, and in his turn will seek to restore the image of
God in man. There are those who have had very meager opportunities, who have walked in
ways of error because they knew no better way, to whom beams of light will come. As the
word of Christ came to Zacchaeus, "Today I must abide at thy house" (Luke 19:5),
so the word will come to them; and those who were supposed to be hardened sinners will be
found to have hearts as tender as a child's because Christ has deigned to notice them.
Many will come from the grossest error and sin, and will take the place of others who have
had opportunities and privileges but have not prized them. They will be accounted the
chosen of God, elect, precious; and when Christ shall come into His kingdom, they will
stand next His throne.
But "see that ye refuse
not Him that speaketh." Heb. 12:25. Jesus said, "None of those men which were
bidden shall taste of My supper." They had rejected the invitation, and none of them
were to be invited again. In rejecting Christ, the Jews were hardening their hearts, and
giving themselves into the power of Satan so that it
would be impossible for them to
accept His grace. So it is now. If the love of God is not appreciated and does not become
an abiding principle to soften and subdue the soul, we are utterly lost. The Lord can give
no greater manifestation of His love than He has given. If the love of Jesus does not
subdue the heart, there are no means by which we can be reached.
Every time you refuse to
listen to the message of mercy, you strengthen yourself in unbelief. Every time you fail
to open the door of your heart to Christ, you become more and more unwilling to listen to
the voice of Him that speaketh. You diminish your chance of responding to the last appeal
of mercy. Let it not be written of you, as of ancient Israel, "Ephraim is joined to
idols; let him alone." Hosea 4:17. Let not Christ weep over you as He wept over
Jerusalem, saying, "How often would I have gathered thy children together, as a hen
doth gather her brood under her wings, and ye would not! Behold, your house is left unto
you desolate." Luke 13:34, 35.
We are living in a time when
the last message of mercy, the last invitation, is sounding to the children of men. The
command, "Go out into the highways and hedges," is reaching its final
fulfillment. To every soul Christ's invitation will be given. The messengers are saying,
"Come; for all things are now ready." Heavenly angels are still working in
co-operation with human agencies. The Holy Spirit is presenting every inducement to
constrain you to come. Christ is watching for some sign that will betoken the removing of
the bolts and the opening of the door of your heart for His entrance. Angels are waiting
to bear the tidings to heaven that another lost sinner has been found. The hosts of heaven
are waiting, ready to strike their harps and to sing a song of rejoicing that another soul
has accepted the invitation to the gospel feast.