This Man Receiveth Sinners
This chapter is based on
the following verses:
AS the "publicans and sinners"
gathered about Christ, the rabbis expressed their displeasure. "This man receiveth
sinners," they said, "and eateth with them."
By this accusation they
insinuated that Christ liked to associate with the sinful and vile, and was insensible to
their wickedness. The rabbis had been disappointed in Jesus. Why was it that one who
claimed so lofty a character did not mingle with them and follow their methods of
teaching? Why did He go about so unpretendingly, working among all classes? If He were a
true prophet, they said, He would harmonize with them, and would treat the publicans and
sinners with the indifference they deserved. It angered these guardians of society that He
with whom they were continually in controversy, yet whose purity of life awed and
condemned them, should meet, in such apparent sympathy, with social outcasts. They did not
approve of His methods. They regarded themselves as educated, refined, and pre-eminently
religious; but Christ's example laid bare their selfishness.
It angered them also that
those who showed only contempt for the rabbis and who were never seen in the synagogues
should flock about Jesus and listen with rapt attention to His words. The scribes and
Pharisees felt only condemnation in that pure presence; how was it, then, that publicans
and sinners were drawn to Jesus?
They knew not that the
explanation lay in the very words they had uttered as a scornful charge, "This man
receiveth sinners." The souls who came to Jesus felt in His presence that even for
them there was escape from the pit of sin. The Pharisees had only scorn and condemnation
for them; but Christ greeted them as children of God, estranged indeed from the Father's
house, but not forgotten by the Father's heart. And their very misery and sin made them
only the more the objects of His compassion. The farther they had wandered from Him, the
more earnest the longing and the greater the sacrifice for their rescue.
All this the teachers of
Israel might have learned from the sacred scrolls of which it was their pride to be the
keepers and expounders. He not David written--David, who had fallen into deadly
sin--"I have gone astray like a lost sheep, seek Thy servant"? Ps. 119:176. Had
not Micah revealed God's love to the sinner, saying, "Who is a God like unto Thee,
that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage?
He retaineth not His anger forever, because He delighteth in mercy"? Micah 7:18.
Christ did not at this time
remind His hearers of the words of Scripture. He appealed to the witness of their own
experience. The wide-spreading tablelands on the east of Jordan afforded abundant
pasturage for flocks, and through the gorges and over the wooded hills had wandered
lost sheep, to be searched for and brought back by the shepherd's care. In the company
about Jesus there were shepherds, and also men who had money invested in flocks and herds,
and all could appreciate His illustration: "What man of you, having an hundred sheep,
if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after
that which is lost, until he find it?"
These souls whom you despise,
said Jesus, are the property of God. By creation and by redemption they are His, and they
are of value in His sight. As the shepherd loves his sheep, and cannot rest if even one be
missing, so, in an infinitely higher degree, does God love every outcast soul. Men may
deny the claim of His love, they may wander from Him, they may choose another master; yet
they are God's, and He longs to recover His own. He says, "As a shepherd seeketh out
his flock in the day that he is among his sheep that are scattered; so will I seek out My
sheep, and will deliver them out of all places where they have been scattered in the
cloudy and dark day." Eze. 34:12.
In the parable the shepherd
goes out to search for one sheep--the very least that can be numbered. So if there had
been but one lost soul, Christ would have died for that one.
The sheep that has strayed
from the fold is the most helpless of all creatures. It must be sought for by the
shepherd, for it cannot find its way back. So with the soul that has wandered away from
God; he is as helpless as the lost sheep, and unless divine love had come to his rescue he
could never find his way to God.
The shepherd who discovers
that one of his sheep is missing does not look carelessly upon the flock that is safely
housed, and say, "I have ninety and nine, and it will cost me too much trouble to go
in search of the straying one.
Let him come back, and I will open the door of the
sheepfold, and let him in." No; no sooner does the sheep go astray than the shepherd
is filled with grief and anxiety. He counts and recounts the flock. When he is sure that
one sheep is lost, he slumbers not. He leaves the ninety and nine with the fold, and goes
in search of the straying sheep. The darker and more tempestuous the night and the more
perilous the way, the greater is the shepherd's anxiety and the more earnest his search.
He makes every effort to find that one lost sheep.
With what relief he hears in
the distance its first faint cry. Following the sound, he climbs the steepest heights, he
goes to the very edge of the precipice, at the risk of his own life. Thus he searches,
while the cry, growing fainter, tells him that his sheep is ready to die. At last his
effort is rewarded; the lost is found. Then he does not scold it because it has caused him
so much trouble. He does not drive it with a whip. He does not even try to lead it home.
In his joy he takes the trembling creature upon his shoulders; if it is bruised and
wounded, he gathers it in his arms, pressing it close to his bosom, that the warmth of his
own heart may give it life. With gratitude that his search has not been in vain, he bears
it back to the fold.
Thank God, He has presented
to our imagination no picture of a sorrowful shepherd returning without the sheep. The
parable does not speak of failure but of success and joy in the recovery. Here is the
divine guarantee that not even one of the straying sheep of God's fold is overlooked, not
one is left unsuccored. Every one that will submit to be ransomed, Christ will rescue from
the pit of corruption and from the briers of sin.
Desponding soul, take
courage, even though you have done wickedly. Do not think that perhaps God will pardon
your transgressions and permit you to come into His presence. God has made the first
advance. While you were in rebellion against Him, He went forth to seek you. With the
tender heart of the shepherd He left the ninety and nine and went out into the wilderness
to find that which was lost. The soul, bruised and wounded and ready to perish, He
encircles in His arms of love and joyfully bears it to the fold of safety.
It was taught by the Jews
that before God's love is extended to the sinner, he must first repent. In their view,
repentance is a work by which men earn the favor of Heaven. And it was this thought that
led the Pharisees to exclaim in astonishment and anger. "This man receiveth
sinners." According to their ideas He should permit none to approach Him but those
who had repented. But in the parable of the lost sheep, Christ teaches that salvation does
not come through our seeking after God but through God's seeking after us. "There is
none that understandeth, there is none that seeketh after God. They are all gone out of
the way." Rom. 3:11, 12. We do not repent in order that God may love us, but He
reveals to us His love in order that we may repent.
When the straying sheep is at
last brought home, the shepherd's gratitude finds expression in melodious songs of
rejoicing. He calls upon his friends and neighbors, saying unto them, "Rejoice with
me; for I have found my sheep which was lost." So when a wanderer is found by the
great Shepherd of the sheep, heaven and earth unite in thanksgiving and rejoicing.
"Joy shall be in heaven
over one sinner that repenteth, more than over ninety and nine just persons, which need no
repentance." You Pharisees, said Christ, regard yourselves as the favorites of
heaven. You think yourselves secure in your own righteousness. Know, then, that if you
need no repentance, My mission is not to you. These poor souls who feel their poverty and
sinfulness, are the very ones whom I have come to rescue. Angels of heaven are interested
in these lost ones whom you despise. You complain and sneer when one of these souls joins
himself to Me; but know that angels rejoice, and the song of triumph rings through the
The rabbis had a saying that
there is rejoicing in heaven when one who has sinned against God is destroyed; but Jesus
taught that to God the work of destruction is a strange work. That in which all heaven
delights is the restoration of God's own image in the souls whom He has made.
When one who has wandered far
in sin seeks to return to God, he will encounter criticism and distrust. There are those
who will doubt whether his repentance is genuine, or will whisper, "He has no
stability; I do not believe that he will hold out." These persons are doing not the
work of God but the work of Satan, who is the accuser of the brethren. Through their
criticisms the wicked one hopes to discourage that soul, and to drive him still farther
from hope and from God. Let the repenting sinner contemplate the rejoicing in heaven over
the return of the one that was lost. Let him rest in the love of God and in no case be
disheartened by the scorn and suspicion of the Pharisees.
The rabbis understood
Christ's parable as applying to the publicans and sinners; but it has also a wider
meaning. By the lost sheep Christ represents not only the individual sinner but the one
world that has apostatized and has been ruined by sin. This world is but an atom in the
vast dominions over which God presides, yet this little fallen world--the one lost
sheep--is more precious in His sight than are the ninety and nine that went not astray
from the fold. Christ, the loved Commander in the heavenly courts,
stooped from His high
estate, laid aside the glory that He had with the Father, in order to save the one lost
world. For this He left the sinless worlds on high, the ninety and nine that loved Him,
and came to this earth, to be "wounded for our transgressions" and "bruised
for our iniquities." (Isa. 53:5.) God gave Himself in His Son that He might have the
joy of receiving back the sheep that was lost.
"Behold, what manner of
love the Father hath bestowed upon us, that we should be called the sons of God." I
John 3:1. And Christ says, "As Thou hast sent Me into the world, even so have I also
sent them into the world" (John 17:18)--to "fill up that which is behind of the
afflictions of Christ, . . . for His body's sake, which is the church." COL. 1:24.
Every soul whom Christ has rescued is called to work in His name for the saving of the
lost. This work had been neglected in Israel. Is it not neglected today by those who
profess to be Christ's followers?
How many of the wandering
ones have you, reader, sought for and brought back to the fold? When you turn from those
who seem unpromising and unattractive, do you realize that you are neglecting the souls
for whom Christ is seeking? At the very time when you turn from them, they may be in the
greatest need of your compassion. In every assembly for worship, there are souls longing
for rest and peace. They may appear to be living careless lives, but they are not
insensible to the influence of the Holy Spirit. Many among them might be won for Christ.
If the lost sheep is not
brought back to the fold, it wanders until it perishes. And many souls go down to ruin for
want of a hand stretched out to save. These erring ones may appear hard and reckless; but
if they had received the same advantages that others have had, they might have revealed
far more nobility of soul, and greater talent for
usefulness. Angels pity these wandering
ones. Angels weep, while human eyes are dry and hearts are closed to pity.
O the lack of deep,
soul-touching sympathy for the tempted and the erring! O for more of Christ's spirit, and
for less, far less, of self!
The Pharisees understood
Christ's parable as a rebuke to them. Instead of accepting their criticism of His work, He
had reproved their neglect of the publicans and sinners. He had not done this openly, lest
it should close their hearts against Him; but His illustration set before them the very
work which God required of them, and which they had failed to do. Had they been true
shepherds, these leaders in Israel would have done the work of a shepherd. They would have
manifested the mercy and love of Christ, and would have united with Him in His mission.
Their refusal to do this had proved their claims of piety to be false. Now many rejected
Christ's reproof; yet to some His words brought conviction. Upon these, after Christ's
ascension to heaven, the Holy Spirit came, and they united with His disciples in the very
work outlined in the parable of the lost sheep.
Lost Piece of Silver
After giving the parable of
the lost sheep Christ spoke another, saying, "What woman having ten pieces of silver,
if she lose one piece, doth not light a candle, and sweep the house, and seek diligently
till she find it?"
In the East the houses of the
poor usually consisted of but one room, often windowless and dark. The room was rarely
swept, and a piece of money falling on the floor would be speedily covered by the dust and
rubbish. In order that it might be found, even in the daytime, a candle must be lighted,
and the house must be swept diligently.
The wife's marriage portion
usually consisted of pieces of money, which she carefully preserved as her most cherished
possession, to be transmitted to her own daughters. The loss of one of these pieces would
be regarded as a serious calamity, and its recovery would cause great rejoicing, in which
the neighboring women would readily share.
"When she hath found
it," Christ said, "she calleth her friends and her neighbors together, saying,
Rejoice with me, for I have found the piece which I had lost. Likewise, I say unto you,
there is joy in the presence of the angels of God over one sinner that repenteth."
This parable, like the
preceding, sets forth the loss of something which with proper search may be recovered, and
that with great joy. But the two parables represent different classes. The lost sheep
knows that it is lost. It has left the shepherd and the flock, and it cannot recover
itself. It represents those who realize that they are separated from God and who are in a
cloud of perplexity, in humiliation, and sorely tempted. The lost coin represents those
who are lost in trespasses and sins, but who have no sense of their condition. They are
estranged from God, but they know it not. Their souls are in peril, but they are
unconcerned. In this parable Christ teaches that even those who are
indifferent to the claims of God are the objects of His pitying love. They are to be
sought for that they may be brought back to God.
The sheep wandered away from
the fold; it was lost in the wilderness or upon the mountains. The piece of silver was
lost in the house. It was close at hand, yet it could be recovered only by diligent
This parable has a lesson to
families. In the household there is often great carelessness concerning the souls of its
members. Among their number may be one who is estranged from God; but how little anxiety
is felt lest in the family relationship there be lost one of God's entrusted gifts.
The coin, though lying among
dust and rubbish, is a piece of silver still. Its owner seeks it because it is of value.
So every soul, however degraded by sin, is in God's sight accounted precious. As the coin
bears the image and superscription of the reigning power, so man at his creation bore the
image and superscription of God; and though now marred and dim through the influence of
sin, the traces of this inscription remain upon every soul. God desires to recover that
soul and to retrace upon it His own image in righteousness and holiness.
The woman in the parable
searches diligently for her lost coin. She lights the candle and sweeps the house. She
removes everything that might obstruct her search. Though only one piece is lost, she will
not cease her efforts until that piece is found. So in the family if one member is lost to
God every means should be used for his recovery. On the part of all the others let there
be diligent, careful self-examination. Let the life-practice be investigated. See if there
is not some mistake, some error in management, by which that soul is confirmed in
If there is in the family one
child who is unconscious of his sinful state, parents should not rest. Let the candle be
lighted. Search the word of God, and by its light let everything in the home be diligently
examined, to see why this child is lost. Let parents search their own hearts, examine
their habits and practices. Children are the heritage of the Lord, and we are answerable
to Him for our management of His property.
There are fathers and mothers
who long to labor in some foreign mission field; there are many who are active in
Christian work outside the home, while their own children are strangers to the Saviour and
His love. The work of winning their children for Christ many parents trust to the minister
or the Sabbath school teacher, but in doing this they are neglecting their own God-given
responsibility. The education and training of their children to be Christians is the
highest service that parents can render to God. It is a work that demands patient labor, a
lifelong diligent and persevering effort. By a neglect of this trust we prove ourselves
unfaithful stewards. No excuse for such neglect will be accepted by God.
But those who have been
guilty of neglect are not to despair. The woman whose coin was lost searched until she
found it. So in love, faith, and prayer let parents work for their households, until with
joy they can come to God
saying, "Behold, I and the children whom the Lord hath given
me." Isa. 8:18.
This is true home missionary
work, and it is as helpful to those who do it as to those for whom it is done. By our
faithful interest for the home circle we are fitting ourselves to work for the members of
the Lord's family, with whom, if loyal to Christ, we shall live through eternal ages. For
our brethren and sisters in Christ we are to show the same interest that as members of one
family we have for one another.
And God designs that all this
shall fit us to labor for still others. As our sympathies shall broaden and our love
increase, we shall find everywhere a work to do. God's great human household embraces the
world, and none of its members are to be passed by with neglect.
Wherever we may be, there the
lost piece of silver awaits our search. Are we seeking for it? Day by day we meet with
those who take no interest in religious things; we talk with them, we visit among them; do
we show an interest in their spiritual welfare? Do we present Christ to them as the
sin-pardoning Saviour? With our own hearts warm with the love of Christ, do we tell them
about that love? If we do not, how shall we meet these souls--lost, eternally lost--when
with them we stand before the throne of God?
The value of a soul, who can
estimate? Would you know its worth, go to Gethsemane, and there watch with Christ through
those hours of anguish, when He sweat as it were great drops of blood. Look upon the
Saviour uplifted on the cross. Hear that despairing cry, "My God, My God, why hast
Thou forsaken Me?" Mark 15:34. Look upon the wounded head, the pierced side, the
marred feet. Remember that Christ risked all. For our redemption, heaven itself was
imperiled. At the foot of the cross, remembering that for one sinner Christ would have
laid down His life, you may estimate the value of a soul.
If you are in communion with
Christ, you will place His estimate upon every human being. You will feel for others the
same deep love that Christ has felt for you. Then you will be able to win, not drive, to
attract, not repulse, those for whom He died. None would ever have been brought back to
God if Christ had not made a personal effort for them; and it is by this personal work
that we can rescue souls. When you see those who are going down to death, you will not
rest in quiet indifference and ease. The greater their sin and the deeper their misery,
the more earnest and tender will be your efforts for their recovery. You will discern the
need of those who are suffering, who have been sinning against God, and who are oppressed
with a burden of guilt. Your heart will go out in sympathy for them, and you will reach
out to them a helping hand. In the arms of your faith and love you will bring them to
Christ. You will watch over and encourage them, and your sympathy and confidence will make
it hard for them to fall from their steadfastness.
In this work all the angels
of heaven are ready to co-operate. All the resources of heaven are at the command of those
who are seeking to save the lost. Angels will help you to reach the most careless and the
most hardened. And when one is brought back to God, all heaven is made glad; seraphs and
cherubs touch their golden harps, and sing praises to God and the Lamb for their mercy and
loving-kindness to the children of men.