IN company with His disciples, the Saviour
slowly made His way to the garden of Gethsemane. The Passover moon, broad and full, shone
from a cloudless sky. The city of pilgrims' tents was hushed into silence.
Jesus had been earnestly
conversing with His disciples and instructing them; but as He neared Gethsemane, He became
strangely silent. He had often visited this spot for meditation and prayer; but never with
a heart so full of sorrow as upon this night of His last agony. Throughout His life on
earth He had walked in the light of God's presence. When in conflict with men who were
inspired by the very spirit of Satan, He could say, "He that sent Me is with Me: the
Father hath not left Me alone; for I do always those things that please Him." John
8:29. But now He seemed to be shut out from the light of God's sustaining presence. Now He
was numbered with the transgressors. The guilt of fallen humanity He must bear. Upon Him
who knew no sin must be laid the iniquity of us all. So dreadful does sin appear to Him,
so great is the weight of guilt which He must bear, that He is tempted to fear it will
shut Him out forever from His Father's love. Feeling how terrible is the wrath of God
against transgression, He exclaims, "My soul is exceeding sorrowful, even unto
As they approached the
garden, the disciples had marked the change that came over their Master. Never before had
they seen Him so utterly sad and silent. As He proceeded, this strange sadness deepened;
yet they dared not question Him as to the cause. His form swayed as if He were about to
fall. Upon reaching the garden, the disciples looked anxiously for His usual place of
retirement, that their Master might rest. Every step that He now took was with labored
effort. He groaned aloud, as if suffering under the pressure of a terrible burden. Twice
His companions supported Him, or He would have fallen to the earth.
Near the entrance to the
garden, Jesus left all but three of the disciples, bidding them pray for themselves and
for Him. With Peter, James, and John, He entered its secluded recesses. These three
disciples were Christ's closest companions. They had beheld His glory on the mount of
transfiguration; they had seen Moses and Elijah talking with Him; they had heard the voice
from heaven; now in His great struggle, Christ desired their presence near Him. Often they
had passed the night with Him in this retreat. On these occasions, after a season of
watching and prayer, they would sleep undisturbed at a little distance from their Master,
until He awoke them in the morning to go forth anew to labor. But now He desired them to
spend the night with Him in prayer. Yet He could not bear that even they should witness
the agony He was to endure.
"Tarry ye here," He
said, "and watch with Me."
He went a little distance
from them--not so far but that they could both see and hear Him--and fell prostrate upon
the ground. He felt that by sin He was being separated from His Father. The gulf was so
broad, so black, so deep, that His spirit shuddered before it. This agony He must not
exert His divine power to escape. As man He must suffer the consequences of man's sin. As
man He must endure the wrath of God against transgression.
Christ was now standing in a
different attitude from that in which He had ever stood before. His suffering can best be
described in the words of the prophet, "Awake, O sword, against My shepherd, and
against the man that is My fellow, saith the Lord of hosts." Zech. 13:7. As the
substitute and surety for sinful man, Christ was suffering under divine justice. He saw
what justice meant. Hitherto He had been as an intercessor for others; now He longed to
have an intercessor for Himself.
As Christ felt His unity with
the Father broken up, He feared that in His human nature He would be unable to endure the
coming conflict with the powers of darkness. In the wilderness of temptation the destiny
of the human race had been at stake. Christ was then conqueror. Now the tempter had come
for the last fearful struggle. For this he had been preparing during the three years of
Christ's ministry. Everything was at stake with him. If he failed here, his hope of
mastery was lost; the kingdoms of the world would finally become Christ's; he himself
would be overthrown and cast out. But if Christ could be overcome, the earth would become
Satan's kingdom, and the human race would be forever in his power. With the issues of the
conflict before Him, Christ's soul was filled with dread of separation from God. Satan
told Him that if He became the surety for a sinful world, the separation would be eternal.
He would be identified with Satan's kingdom, and would nevermore be one with God.
And what was to be gained by
this sacrifice? How hopeless appeared the guilt and ingratitude of men! In its hardest
features Satan pressed the situation upon the Redeemer: The people who claim to be above
all others in temporal and spiritual advantages have rejected You. They are seeking to
destroy You, the foundation, the center and seal of the promises made to them as a
peculiar people. One of Your own disciples, who has listened to Your instruction, and has
been among the foremost in church activities, will betray You. One of Your most zealous
followers will deny You. All will forsake You. Christ's whole being abhorred the thought.
That those whom He had undertaken to save, those whom He loved so much, should unite in
the plots of Satan, this pierced His soul. The conflict was terrible. Its measure was the
guilt of His nation, of His accusers and betrayer, the guilt of a world lying in
wickedness. The sins of men weighed heavily upon Christ, and the sense of God's wrath
against sin was crushing out His life.
Behold Him contemplating the
price to be paid for the human soul. In His agony He clings to the cold ground, as if to
prevent Himself from being drawn farther from God. The chilling dew of night falls upon
His prostrate form, but He heeds it not. From His pale lips comes the bitter cry, "O
My Father, if it be possible, let this cup pass from Me." Yet even now He adds,
"Nevertheless not as I will, but as Thou wilt."
The human heart longs for
sympathy in suffering. This longing Christ felt to the very depths of His being. In the
supreme agony of His soul He came to His disciples with a yearning desire to hear some
words of comfort from those whom He had so often blessed and comforted, and shielded in
sorrow and distress. The One who had always had words of sympathy for them was now
suffering superhuman agony, and He longed to know that they were praying for Him and for
themselves. How dark seemed the malignity of sin! Terrible was the temptation to let
the human race bear the consequences of its own guilt, while He stood innocent before God.
If He could only know that His disciples understood and appreciated this, He would be
Rising with painful effort,
He staggered to the place where He had left His companions. But He "findeth them
asleep." Had He found them praying, He would have been relieved. Had they been
seeking refuge in God, that satanic agencies might not prevail over them, He would have
been comforted by their steadfast faith. But they had not heeded the repeated warning,
"Watch and pray." At first they had been much troubled to see their Master,
usually so calm and dignified, wrestling with a sorrow that was beyond comprehension. They
had prayed as they heard the strong cries of the sufferer. They did not intend to forsake
their Lord, but they seemed paralyzed by a stupor which they might have shaken off if they
had continued pleading with God. They did not realize the necessity of watchfulness and
earnest prayer in order to withstand temptation.
Just before He bent His
footsteps to the garden, Jesus had said to the disciples, "All ye shall be offended
because of Me this night." They had given Him the strongest assurance that they would
go with Him to prison and to death. And poor, self-sufficient Peter had added,
"Although all shall be offended, yet will not I." Mark 14:27, 29. But the
disciples trusted to themselves. They did not look to the mighty Helper as Christ had
counseled them to do. Thus when the Saviour was most in need of their sympathy and
prayers, they were found asleep. Even Peter was sleeping.
And John, the loving disciple
who had leaned upon the breast of Jesus, was asleep. Surely, the love of John for his
Master should have kept him awake. His earnest prayers should have mingled with those of
his loved Saviour in the time of His supreme sorrow. The Redeemer had spent entire nights
praying for His disciples, that their faith might not fail. Should Jesus now put to James
and John the question He had once asked them, "Are ye able to drink of the cup that I
shall drink of, and to be baptized with the baptism that I am baptized with?" they
would not have ventured to answer, "We are able." Matt. 20:22.
The disciples awakened at the
voice of Jesus, but they hardly knew Him, His face was so changed by anguish. Addressing
Peter, Jesus said, "Simon, sleepest thou? couldest not thou watch one hour? Watch ye
and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is
weak." The weakness of His disciples awakened the sympathy of Jesus. He feared that
they would not be able to endure the test which would come upon them in His betrayal and
death. He did not reprove them, but said, "Watch ye and pray, lest ye enter into
temptation." Even in His great agony, He was seeking to excuse their weakness.
"The spirit truly is ready," He said, "but the flesh is weak."
Again the Son of God was
seized with superhuman agony, and fainting and exhausted, He staggered back to the place
of His former struggle. His suffering was even greater than before. As the agony of soul
came upon Him, "His sweat was as it were great drops of blood falling down to the
ground." The cypress and palm trees were the silent witnesses of His anguish. From
their leafy branches dropped heavy dew upon His stricken form, as if nature wept over its
Author wrestling alone with the powers of darkness.
A short time before, Jesus
had stood like a mighty cedar, withstanding the storm of opposition that spent its fury
upon Him. Stubborn wills, and hearts filled with malice and subtlety, had striven in vain
to confuse and overpower Him. He stood forth in divine majesty as the Son of God. Now He
was like a reed beaten and bent by the angry storm. He had approached the consummation of
His work a conqueror, having at each step gained the victory over the powers of darkness.
As one already glorified, He had claimed oneness with God. In unfaltering accents He had
poured out His songs of praise. He had spoken to His disciples in words of courage and
tenderness. Now had come the hour of the power of darkness. Now His voice was heard on the
still evening air, not in tones of triumph, but full of human anguish. The words of the
Saviour were borne to the ears of the drowsy disciples, "O My Father, if this cup may
not pass away from Me, except I drink it, Thy will be done."
The first impulse of the
disciples was to go to Him; but He had bidden them tarry there, watching unto prayer. When
Jesus came to them, He found them still sleeping. Again He had felt a longing for
companionship, for some words from His disciples which would bring relief, and break the
spell of darkness that well-nigh overpowered Him. But their eyes were heavy; "neither
wist they what to answer Him." His presence aroused them. They saw His face marked
with the bloody sweat of agony, and they were filled with fear. His anguish of mind they
could not understand. "His visage was so marred more than any man, and His form more
than the sons of men." Isa. 52:14.
Turning away, Jesus sought
again His retreat, and fell prostrate, overcome by the horror of a great darkness. The
humanity of the Son of God trembled in that trying hour. He prayed not now for His
disciples that their faith might not fail, but for His own tempted, agonized soul. The
awful moment had come--that moment which was to decide the destiny of the world. The fate
of humanity trembled in the balance. Christ might even now refuse to drink the cup
apportioned to guilty man. It was not yet too late. He might wipe the bloody sweat from
His brow, and leave man to perish in his iniquity. He might say, Let the transgressor
receive the penalty of his sin, and I will go back to My Father. Will the Son of God drink
the bitter cup of humiliation and agony? Will the innocent suffer the consequences of the
curse of sin, to save the guilty? The words fall tremblingly from the pale lips of Jesus,
"O My Father, if this cup may not pass away from Me, except I drink it, Thy will be
Three times has He uttered
that prayer. Three times has humanity shrunk from the last, crowning sacrifice. But now
the history of the human race comes up before the world's Redeemer. He sees that the
transgressors of the law, if left to themselves, must perish. He sees the helplessness of
man. He sees the power of sin. The woes and lamentations of a doomed world rise before
Him. He beholds its impending fate, and His decision is made. He will save man at any cost
to Himself. He accepts His baptism of blood, that through Him perishing millions may gain
everlasting life. He has left the courts of heaven, where all is purity, happiness, and
glory, to save the one lost sheep, the one world that has fallen by transgression. And He
will not turn from His mission. He will become the propitiation of a race that has willed
to sin. His prayer now breathes only submission: "If this cup may not pass away from
Me, except I drink it, Thy will be done."
Having made the decision, He
fell dying to the ground from which He had partially risen. Where now were His disciples,
to place their hands tenderly beneath the head of their fainting Master, and bathe that
brow, marred indeed more than the sons of men? The Saviour trod the wine press alone, and
of the people there was none with Him.
But God suffered with His
Son. Angels beheld the Saviour's agony. They saw their Lord enclosed by legions of satanic
forces, His nature weighed down with a shuddering, mysterious dread. There was silence in
heaven. No harp was touched. Could mortals have viewed the amazement of the angelic host
as in silent grief they watched the Father separating His beams of light, love, and glory
from His beloved Son, they would better understand how offensive in His sight is sin.
The worlds unfallen and the
heavenly angels had watched with intense interest as the conflict drew to its close. Satan
and his confederacy of evil, the legions of apostasy, watched intently this great crisis
in the work of redemption. The powers of good and evil waited to see what answer would
come to Christ's thrice-repeated prayer. Angels had longed to bring relief to the divine
sufferer, but this might not be. No way of escape was found for the Son of God. In this
awful crisis, when everything was at stake, when the mysterious cup trembled in the hand
of the sufferer, the heavens opened, a light shone forth amid the stormy darkness of the
crisis hour, and the mighty angel who stands in God's presence, occupying the position
from which Satan fell, came to the side of Christ. The angel came not to take the cup from
Christ's hand, but to strengthen Him to drink it, with the assurance of the Father's love.
He came to give power to the divine-human suppliant. He pointed Him to the open heavens,
telling Him of the souls that would be saved as the result of His sufferings. He assured
Him that His Father is greater and more powerful than Satan, that His death would result
in the utter discomfiture of Satan, and that the kingdom of this world would be given to
the saints of the Most High. He told Him that He would see of the travail of His soul, and
be satisfied, for He would see a multitude of the human race saved, eternally saved.
Christ's agony did not cease,
but His depression and discouragement left Him. The storm had in nowise abated, but He who
was its object was strengthened to meet its fury. He came forth calm and serene. A
heavenly peace rested upon His bloodstained face. He had borne that which no human being
could ever bear; for He had tasted the sufferings of death for every man.
The sleeping disciples had
been suddenly awakened by the light surrounding the Saviour. They saw the angel bending
over their prostrate Master. They saw him lift the Saviour's head upon his bosom, and
point toward heaven. They heard his voice, like sweetest music, speaking words of comfort
and hope. The disciples recalled the scene upon the mount of transfiguration. They
remembered the glory that in the temple had encircled Jesus, and the voice of God that
spoke from the cloud. Now that same glory was again revealed, and they had no further fear
for their Master. He was under the care of God; a mighty angel had been sent to protect
Him. Again the disciples in their weariness yield to the strange stupor that overpowers
them. Again Jesus finds them sleeping.
Looking sorrowfully upon them
He says, "Sleep on now, and take your rest: behold, the hour is at hand, and the Son
of man is betrayed into the hands of sinners."
Even as He spoke these words,
He heard the footsteps of the mob in search of Him, and said, "Rise, let us be going:
behold, he is at hand that doth betray Me."
No traces of His recent agony
were visible as Jesus stepped forth to meet His betrayer. Standing in advance of His
disciples He said, "Whom seek ye?" They answered, "Jesus of Nazareth."
Jesus replied, "I am He." As these words were spoken, the angel who had lately
ministered to Jesus moved between Him and the mob. A divine light illuminated the
Saviour's face, and a dovelike form overshadowed Him. In the presence of this divine
glory, the murderous throng could not stand for a moment. They staggered back. Priests,
elders, soldiers, and even Judas, fell as dead men to the ground.
The angel withdrew, and the
light faded away. Jesus had opportunity to escape, but He remained, calm and
self-possessed. As one glorified He stood in the midst of that hardened band, now
prostrate and helpless at His feet. The disciples looked on, silent with wonder and awe.
But quickly the scene
changed. The mob started up. The Roman soldiers, the priests and Judas, gathered about
Christ. They seemed ashamed of their weakness, and fearful that He would yet escape. Again
the question was asked by the Redeemer, "Whom seek ye?" They had had evidence
that He who stood before them was the Son of God, but they would not be convinced. To the
question, "Whom seek ye?" again they answered, "Jesus of Nazareth."
The Saviour then said, "I have told you that I am He: if therefore ye seek Me, let
these go their way"--pointing to the disciples. He knew how weak was their faith, and
He sought to shield them from temptation and trial. For them He was ready to sacrifice
Judas the betrayer did not
forget the part he was to act. When the mob entered the garden, he had led the way,
closely followed by the high priest. To the pursuers of Jesus he had given a sign, saying,
"Whomsoever I shall kiss, that same is He: hold Him fast." Matt. 26:48. Now he
pretends to have no part with them. Coming close to Jesus, he takes His hand as a familiar
friend. With the words, "Hail, Master," he kisses Him repeatedly, and appears to
weep as if in sympathy with Him in His peril.
Jesus said to him,
"Friend, wherefore art thou come?" His voice trembled with sorrow as He added,
"Judas, betrayest thou the Son of man with a kiss?" This appeal should have
aroused the conscience of the betrayer, and touched his stubborn heart; but honor,
fidelity, and human tenderness had forsaken him. He stood bold and defiant, showing no
disposition to relent. He had given himself up to Satan, and he had no power to resist
him. Jesus did not refuse the traitor's kiss.
The mob grew bold as they saw
Judas touch the person of Him who had so recently been glorified before their eyes. They
now laid hold of Jesus, and proceeded to bind those precious hands that had ever been
employed in doing good.
The disciples had thought
that their Master would not suffer Himself to be taken. For the same power that had caused
the mob to fall as dead men could keep them helpless, until Jesus and His companions
should escape. They were disappointed and indignant as they saw the cords brought forward
to bind the hands of Him whom they loved. Peter in his anger rashly drew his sword and
tried to defend his Master, but he only cut off an ear of the high priest's servant. When
Jesus saw what was done, He released His hands, though held firmly by the Roman soldiers,
and saying, "Suffer ye thus far," He touched the wounded ear, and it was
instantly made whole. He then said to Peter, "Put up again thy sword into his place:
for all they that take the sword shall perish with the sword. Thinkest thou that I cannot
now pray to My Father, and He shall presently give Me more than twelve legions of
angels?"--a legion in place of each one of the disciples. Oh, why, the disciples
thought, does He not save Himself and us? Answering their unspoken thought, He added,
"But how then shall the scriptures be fulfilled, that thus it must be?"
"The cup which My Father hath given Me, shall I not drink it?"
The official dignity of the
Jewish leaders had not prevented them from joining in the pursuit of Jesus. His arrest was
too important a matter to be trusted to subordinates; the wily priests and elders had
joined the temple police and the rabble in following Judas to Gethsemane. What a company
for those dignitaries to unite with--a mob that was eager for excitement, and armed with
all kinds of implements, as if in pursuit of a wild beast!
Turning to the priests and
elders, Christ fixed upon them His searching glance. The words He spoke they would never
forget as long as life should last. They were as the sharp arrows of the Almighty. With
dignity He said: You come out against Me with swords and staves as you would against a
thief or a robber. Day by day I sat teaching in the temple. You had every opportunity of
laying hands upon Me, and you did nothing. The night is better suited to your work.
"This is your hour, and the power of darkness."
The disciples were terrified
as they saw Jesus permit Himself to be taken and bound. They were offended that He should
suffer this humiliation to Himself and them. They could not understand His conduct, and
they blamed Him for submitting to the mob. In their indignation and fear, Peter proposed
that they save themselves. Following this suggestion, "they all forsook Him, and
fled." But Christ had foretold this desertion, "Behold," He had said,
"the hour cometh, yea, is now come, that ye shall be scattered, every man to his own,
and shall leave Me alone: and yet I am not alone, because the Father is with Me."