chapter is based on Judges 13 to 16.]
the widespread apostasy the faithful worshipers of God continued to plead
with Him for the deliverance of Israel. Though there was apparently no
response, though year after year the power of the oppressor continued to
rest more heavily upon the land, God's providence was preparing help for
them. Even in the early years of the Philistine oppression a child was
born through whom God designed to humble the power of these mighty foes.
On the border
of the hill country overlooking the Philistine plain was the little town
of Zorah. Here dwelt the family of Manoah, of the tribe of Dan, one of the
few households that amid the general defection had remained true to
Jehovah. To the childless wife of Manoah "the Angel of Jehovah"
appeared with the message that she should have a son, through whom God
would begin to deliver Israel. In view of this the Angel gave her
instruction concerning her own habits, and also for the treatment of her
child: "Now therefore beware, I pray thee, and drink not wine nor
strong drink, and eat not any unclean thing." And the same
prohibition was to be imposed, from the first, upon the child, with the
addition that his hair should not be cut; for he was to be consecrated to
God as a Nazarite from his birth.
sought her husband, and, after describing the Angel, she repeated His
message. Then, fearful that they should make some mistake in the important
work committed to them, the husband prayed, "Let the Man of God which
Thou didst send come again unto us, and teach us what we shall do unto the
child that shall be born."
Angel again appeared, Manoah's anxious inquiry was, "How shall we
order the child, and how shall we do unto him?" The previous
instruction was repeated--"Of all that I
said unto the woman let her
beware. She may not eat of anything that cometh of the vine, neither let
her drink wine or strong drink, nor eat any unclean thing: all that I
commanded her let her observe."
God had an
important work for the promised child of Manoah to do, and it was to
secure for him the qualifications necessary for this work that the habits
of both the mother and the child were to be carefully regulated.
"Neither let her drink wine or strong drink," was the Angel's
instruction for the wife of Manoah, "nor eat any unclean thing. All
that I commanded her let her observe." The child will be affected for
good or for evil by the habits of the mother. She must herself be
controlled by principle and must practice temperance and self-denial, if
she would seek the welfare of her child. Unwise advisers will urge upon
the mother the necessity of gratifying every wish and impulse, but such
teaching is false and mischievous. The mother is by the command of God
Himself placed under the most solemn obligation to exercise self-control.
as well as mothers are involved in this responsibility. Both parents
transmit their own characteristics, mental and physical, their
dispositions and appetites, to their children. As the result of parental
intemperance children often lack physical strength and mental and moral
power. Liquor drinkers and tobacco users may, and do, transmit their
insatiable craving, their inflamed blood and irritable nerves, to their
children. The licentious often bequeath their unholy desires, and even
loathsome diseases, as a legacy to their offspring. And as the children
have less power to resist temptation than had the parents, the tendency is
for each generation to fall lower and lower. To a great degree parents are
responsible not only for the violent passions and perverted appetites of
their children but for the infirmities of the thousands born deaf, blind,
diseased, or idiotic.
of every father and mother should be, "What shall we do unto the
child that shall be born unto us?" The effect of prenatal influences
has been by many lightly regarded; but the instruction sent from heaven to
those Hebrew parents, and twice repeated in the most explicit and solemn
manner, shows how this matter is looked upon by our Creator.
And it was
not enough that the promised child should receive a good legacy from the
parents. This must be followed by careful
training and the formation of
right habits. God directed that the future judge and deliverer of Israel
should be trained to strict temperance from infancy. He was to be a Nazarite from his birth, thus being placed under a perpetual prohibition
against the use of wine or strong drink. The lessons of temperance,
self-denial, and self-control are to be taught to children even from
prohibition included "every unclean thing." The distinction
between articles of food as clean and unclean was not a merely ceremonial
and arbitrary regulation, but was based upon sanitary principles. To the
observance of this distinction may be traced, in a great degree, the
marvelous vitality which for thousands of years has distinguished the
Jewish people. The principles of temperance must be carried further than
the mere use of spirituous liquors. The use of stimulating and
indigestible food is often equally injurious to health, and in many cases
sows the seeds of drunkenness. True temperance teaches us to dispense
entirely with everything hurtful and to use judiciously that which is
healthful. There are few who realize as they should how much their habits
of diet have to do with their health, their character, their usefulness in
this world, and their eternal destiny. The appetite should ever be in
subjection to the moral and intellectual powers. The body should be
servant to the mind, and not the mind to the body.
promise to Manoah was in due time fulfilled in the birth of a son, to whom
the name of Samson was given. As the boy grew up it became evident that he
possessed extraordinary physical strength. This was not, however, as
Samson and his parents well knew, dependent upon his well-knit sinews, but
upon his condition as a Nazarite, of which his unshorn hair was a symbol.
Had Samson obeyed the divine commands as faithfully as his parents had
done, his would have been a nobler and happier destiny. But association
with idolaters corrupted him. The town of Zorah being near the country of
the Philistines, Samson came to mingle with them on friendly terms. Thus
in his youth intimacies sprang up, the influence of which darkened his
whole life. A young woman dwelling in the Philistine town of Timnath
engaged Samson's affections, and he determined to make her his wife. To
his God-fearing parents, who endeavored to dissuade him from his purpose,
his only answer was, "She pleaseth me well." The parents at last
yielded to his wishes, and the marriage took place.
Just as he
was entering upon manhood, the time when he must execute his divine
mission--the time above all others when he should have been true to
God--Samson connected himself with the enemies of Israel. He did not ask
whether he could better glorify God when united with the object of his
choice, or whether he was placing himself in a position where he could not
fulfill the purpose to be accomplished by his life. To all who seek first
to honor Him, God has promised wisdom; but there is no promise to those
who are bent upon self-pleasing.
How many are
pursuing the same course as did Samson! How often marriages are formed
between the godly and the ungodly, because inclination governs in the
selection of husband or wife! The parties do not ask counsel of God, nor
have His glory in view. Christianity ought to have a controlling influence
upon the marriage relation, but it is too often the case that the motives
which lead to this union are not in keeping with Christian principles.
Satan is constantly seeking to strengthen his power over the people of God
by inducing them to enter into alliance with his subjects; and in order to
accomplish this he endeavors to arouse unsanctified passions in the heart.
But the Lord has in His word plainly instructed His people not to unite
themselves with those who have not His love abiding in them. "What
concord hath Christ with Belial? or what part hath he that believeth with
an infidel? and what agreement hath the temple of God with idols?" 2
Corinthians 6:15, 16.
marriage feast Samson was brought into familiar association with those who
hated the God of Israel. Whoever voluntarily enters into such relations
will feel it necessary to conform, to some degree, to the habits and
customs of his companions. The time thus spent is worse than wasted.
Thoughts are entertained and words are spoken that tend to break down the
strongholds of principle and to weaken the citadel of the soul.
The wife, to
obtain whom Samson had transgressed the command of God, proved treacherous
to her husband before the close of the marriage feast. Incensed at her
perfidy, Samson forsook her for the time, and went alone to his home at
Zorah. When, afterward relenting, he returned for his bride, he found her
the wife of another. His revenge, in the wasting of all the fields and
vineyards of the Philistines, provoked them to murder her, although their
threats had driven her to the deceit with
which the trouble began. Samson
had already given evidence of his marvelous strength by slaying, singlehanded, a young lion, and by killing thirty of the men of Askelon.
Now, moved to anger by the barbarous murder of his wife, he attacked the
Philistines and smote them "with a great slaughter." Then,
wishing a safe retreat from his enemies, he withdrew to "the rock
Etam," in the tribe of Judah.
To this place
he was pursued by a strong force, and the inhabitants of Judah, in great
alarm, basely agreed to deliver him to his enemies. Accordingly three
thousand men of Judah went up to him. But even at such odds they would not
have dared approach him had they not felt assured that he would not harm
his own countrymen. Samson consented to be bound and delivered to the
Philistines, but first exacted from the men of Judah a promise not to
attack him themselves, and thus compel him to destroy them. He permitted
them to bind him with two new ropes, and he was led into the camp of his
enemies amid demonstrations of great joy. But while their shouts were
waking the echoes of the hills, "the Spirit of Jehovah came mightily
upon him." He burst asunder the strong new cords as if they had been
flax burned in the fire. Then seizing the first weapon at hand, which,
though only the jawbone of an ass, was rendered more effective than sword
or spear, he smote the Philistines until they fled in terror, leaving a
thousand men dead upon the field.
Israelites been ready to unite with Samson and follow up the victory, they
might at this time have freed themselves from the power of their
oppressors. But they had become dispirited and cowardly. They had
neglected the work which God commanded them to perform, in dispossessing
the heathen, and had united with them in their degrading practices,
tolerating their cruelty, and, so long as it was not directed against
themselves, even countenancing their injustice. When themselves brought
under the power of the oppressor, they tamely submitted to the degradation
which they might have escaped, had they only obeyed God. Even when the
Lord raised up a deliverer for them, they would, not infrequently, desert
him and unite with their enemies.
victory the Israelites made Samson judge, and he ruled Israel for twenty
years. But one wrong step prepares the
way for another. Samson had
transgressed the command of God by taking a wife from the Philistines, and
again he ventured among them--now his deadly enemies--in the indulgence of
unlawful passion. Trusting to his great strength, which had inspired the
Philistines with such terror, he went boldly to Gaza, to visit a harlot of
that place. The inhabitants of the city learned of his presence, and they
were eager for revenge. Their enemy was shut safely within the walls of
the most strongly fortified of all their cities; they felt sure of their
prey, and only waited till the morning to complete their triumph. At
midnight Samson was aroused. The accusing voice of conscience filled him
with remorse, as he remembered that he had broken his vow as a Nazarite.
But notwithstanding his sin, God's mercy had not forsaken him. His
prodigious strength again served to deliver him. Going to the city gate,
he wrenched it from its place and carried it, with its posts and bars, to
the top of a hill on the way to Hebron.
But even this
narrow escape did not stay his evil course. He did not again venture among
the Philistines, but he continued to seek those sensuous pleasures that
were luring him to ruin. "He loved a woman in the valley of Sorek,"
not far from his own birthplace. Her name was Delilah, "the
consumer." The vale of Sorek was celebrated for its vineyards; these
also had a temptation for the wavering Nazarite, who had already indulged
in the use of wine, thus breaking another tie that bound him to purity and
to God. The Philistines kept a vigilant watch over the movements of their
enemy, and when he degraded himself by this new attachment, they
determined, through Delilah, to accomplish his ruin.
consisting of one leading man from each of the Philistine provinces was
sent to the vale of Sorek. They dared not attempt to seize him while in
possession of his great strength, but it was their purpose to learn, if
possible, the secret of his power. They therefore bribed Delilah to
discover and reveal it.
betrayer plied Samson with her questions, he deceived her by declaring
that the weakness of other men would come upon him if certain processes
were tried. When she put the matter to the test, the cheat was discovered.
Then she accused him of falsehood, saying, "How canst thou say, I
love thee, when thine heart is not with me? Thou hast mocked me these
three times, and hast not told me wherein thy great strength lieth."
Three times Samson had the clearest evidence that the Philistines had
leagued with his charmer to destroy him; but when her purpose failed, she
treated the matter as a jest, and he blindly banished fear.
Day by day
Delilah urged him, until "his soul was vexed unto death;" yet a
subtle power kept him by her side. Overcome at last, Samson made known the
secret: "There hath not come a razor upon mine head; for I have been
a Nazarite unto God from my mother's womb: if I be shaven, then my
strength will go from me, and I shall become weak, and be like any other
man." A messenger was immediately dispatched to the lords of the
Philistines, urging them to come to her without delay. While the warrior
slept, the heavy masses of his hair were severed from his head. Then, as
she had done three times before, she called, "The Philistines be upon
thee, Samson!" Suddenly awaking, he thought to exert his strength as
before and destroy them; but his powerless arms refused to do his bidding,
and he knew that "Jehovah was departed from him." When he had
been shaven, Delilah began to annoy him and cause him pain, thus making a
trial of his strength; for the Philistines dared not approach him till
fully convinced that his power was gone. Then they seized him and, having
put out both his eyes, they took him to Gaza. Here he was bound with
fetters in their prison house and confined to hard labor.
What a change
to him who had been the judge and champion of Israel!--now weak, blind,
imprisoned, degraded to the most menial service! Little by little he had
violated the conditions of his sacred calling. God had borne long with
him; but when he had so yielded himself to the power of sin as to betray
his secret, the Lord departed from him. There was no virtue in his long
hair merely, but it was a token of his loyalty to God; and when the symbol
was sacrificed in the indulgence of passion, the blessings of which it was
a token were also forfeited.
and humiliation, a sport for the Philistines, Samson learned more of his
own weakness than he had ever known before; and his afflictions led him to
repentance. As his hair grew, his power gradually returned; but his
enemies, regarding him as a fettered and helpless prisoner, felt no
Philistines ascribed their victory to their gods; and,
defied the God of Israel. A feast was appointed in honor of Dagon, the
fish god, "the protector of the sea." From town and country
throughout the Philistine plain the people and their lords assembled.
Throngs of worshipers filled the vast temple and crowded the galleries
about the roof. It was a scene of festivity and rejoicing. There was the
pomp of the sacrificial service, followed by music and feasting. Then, as
the crowning trophy of Dagon's power, Samson was brought in. Shouts of
exultation greeted his appearance. People and rulers mocked his misery and
adored the god who had overthrown "the destroyer of their
country." After a time, as if weary, Samson asked permission to rest
against the two central pillars which supported the temple roof. Then he
silently uttered the prayer, "O Lord God, remember me, I pray Thee,
and strengthen me, I pray Thee, only this once, O God, that I may be at
once avenged of the Philistines." With these words he encircled the
pillars with his mighty arms; and crying, "Let me die with the
Philistines!" he bowed himself, and the roof fell, destroying at one
crash all that vast multitude. "So the dead which he slew at his
death were more than they which he slew in his life."
The idol and
its worshipers, priest and peasant, warrior and noble, were buried
together beneath the ruins of Dagon's temple. And among them was the giant
form of him whom God had chosen to be the deliverer of His people. Tidings
of the terrible overthrow were carried to the land of Israel, and Samson's
kinsmen came down from their hills, and, unopposed, rescued the body of
the fallen hero. And they "brought him up, and buried him between
Zorah and Eshtaol, in the burying place of Manoah his father."
that through Samson He would "begin to deliver Israel out of the hand
of the Philistines" was fulfilled; but how dark and terrible the
record of that life which might have been a praise to God and a glory to
the nation! Had Samson been true to his divine calling, the purpose of God
could have been accomplished in his honor and exaltation. But he yielded
to temptation and proved untrue to his trust, and his mission was
fulfilled in defeat, bondage, and death.
Samson was the strongest man upon the earth; but in self-control,
integrity, and firmness, he was one of the weakest of men. Many mistake
strong passions for a strong character,
but the truth is that he who is
mastered by his passions is a weak man. The real greatness of the man is
measured by the power of the feelings that he controls, not by those that
providential care had been over Samson, that he might be prepared to
accomplish the work which he was called to do. At the very outset of life
he was surrounded with favorable conditions for physical strength,
intellectual vigor, and moral purity. But under the influence of wicked
associates he let go that hold upon God which is man's only safeguard, and
he was swept away by the tide of evil. Those who in the way of duty are
brought into trial may be sure that God will preserve them; but if men
willfully place themselves under the power of temptation, they will fall,
sooner or later.
The very ones
whom God purposes to use as His instruments for a special work, Satan
employs his utmost power to lead astray. He attacks us at our weak points,
working through defects in the character to gain control of the whole man;
and he knows that if these defects are cherished, he will succeed. But
none need be overcome. Man is not left alone to conquer the power of evil
by his own feeble efforts. Help is at hand and will be given to every soul
who really desires it. Angels of God, that ascend and descend the ladder
which Jacob saw in vision, will help every soul who will, to climb even to
the highest heaven.