The Bible and the
IN the sixteenth century the Reformation,
presenting an open Bible to the people, had sought admission to all the countries of
Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands
the papacy succeeded to a great extent in preventing its entrance; and the light of Bible
knowledge, with its elevating influences, was almost wholly excluded. In one country,
though the light found entrance, it was not comprehended by the darkness. For centuries,
truth and error struggled for the mastery. At last the evil triumphed, and the truth of
Heaven was thrust out. "This is the condemnation, that light is come into the world,
and men loved darkness rather than light." John 3:19. The nation was left to reap the
results of the course which she had chosen. The restraint of God's Spirit was removed from
a people that had despised the gift of His grace. Evil was permitted to come to maturity.
And all the world saw the fruit of willful rejection of the light.
The war against the Bible,
carried forward for so many centuries in France, culminated in the scenes of the
Revolution. That terrible outbreaking was but the legitimate result of Rome's suppression
of the Scriptures. It presented the most striking illustration which the world has ever
witnessed of the working out of the papal policy-- an illustration of the results to which
for more than a thousand
years the teaching of the Roman Church had been tending.
The suppression of the
Scriptures during the period of papal supremacy was foretold by the prophets; and the
Revelator points also to the terrible results that were to accrue especially to France
from the domination of the "man of sin."
Said the angel of the Lord:
"The holy city shall they tread underfoot forty and two months. And I will give power
unto My two witnesses, and they shall prophesy a thousand two hundred and threescore days,
clothed in sackcloth. . . . And when they shall have finished their testimony, the beast
that ascendeth out of the bottomless pit shall make war against them, and shall overcome
them, and kill them. And their dead bodies shall lie in the street of the great city,
which spiritually is called Sodom and Egypt, where also our Lord was crucified. . . . And
they that dwell upon the earth shall rejoice over them, and make merry, and shall send
gifts one to another; because these two prophets tormented them that dwelt on the earth.
And after three days and a half the Spirit of life from God entered into them, and they
stood upon their feet; and great fear fell upon them which saw them." Revelation
The periods here
mentioned--"forty and two months," and "a thousand two hundred and
threescore days"--are the same, alike representing the time in which the church of
Christ was to suffer oppression from Rome. The 1260 years of papal supremacy began in A.D.
538, and would therefore terminate in 1798. At that time a French army entered Rome and
made the pope a prisoner, and he died in exile. Though a new pope was soon afterward
elected, the papal hierarchy has never since been able to wield the power which it before
The persecution of the church
did not continue throughout the entire period of the 1260 years. God in mercy to His
people cut short the time of their fiery trial. In foretelling the
tribulation" to befall the church, the Saviour said: "Except those days should
be shortened, there should no flesh be saved: but for the elect's sake those days shall be
shortened." Matthew 24:22. Through the influence of the Reformation the persecution
was brought to an end prior to 1798.
Concerning the two witnesses
the prophet declares further: "These are the two olive trees, and the two
candlesticks standing before the God of the earth." "Thy word," said the
psalmist, "is a lamp unto my feet, and a light unto my path." Revelation 11:4;
Psalm 119:105. The two witnesses represent the Scriptures of the Old and the New
Testament. Both are important testimonies to the origin and perpetuity of the law of God.
Both are witnesses also to the plan of salvation. The types, sacrifices, and prophecies of
the Old Testament point forward to a Saviour to come. The Gospels and Epistles of the New
Testament tell of a Saviour who has come in the exact manner foretold by type and
"They shall prophecy a
thousand two hundred and three-score days, clothed in sackcloth." During the greater
part of this period, God's witnesses remained in a state of obscurity. The papal power
sought to hide from the people the word of truth, and set before them false witnesses to
contradict its testimony. When the Bible was proscribed by religious and secular
authority; when its testimony was perverted, and every effort made that men and demons
could invent to turn the minds of the people from it; when those who dared proclaim its
sacred truths were hunted, betrayed, tortured, buried in dungeon cells, martyred for their
faith, or compelled to flee to mountain fastnesses, and to dens and caves of the
earth--then the faithful witnesses prophesied in sackcloth. Yet they continued their
testimony throughout the entire period of 1260 years. In the darkest times there were
faithful men who loved God's word and were jealous for His honor. To these loyal servants
given wisdom, power, and authority to declare His truth during the whole of this
"And if any man will
hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man
will hurt them, he must in this manner be killed." Revelation 11:5. Men cannot with
impunity trample upon the word of God. The meaning of this fearful denunciation is set
forth in the closing chapter of the Revelation: "I testify unto every man that
heareth the words of the prophecy of this book, If any man shall add unto these things,
God shall add unto him the plagues that are written in this book: and if any man shall
take away from the words of the book of this prophecy, God shall take away his part out of
the book of life, and out of the holy city, and from the things which are written in this
book." Revelation 22:18, 19.
Such are the warnings which
God has given to guard men against changing in any manner that which He has revealed or
commanded. These solemn denunciations apply to all who by their influence lead men to
regard lightly the law of God. They should cause those to fear and tremble who flippantly
declare it a matter of little consequence whether we obey God's law or not. All who exalt
their own opinions above divine revelation, all who would change the plain meaning of
Scripture to suit their own convenience, or for the sake of conforming to the world, are
taking upon themselves a fearful responsibility. The written word, the law of God, will
measure the character of every man and condemn all whom this unerring test shall declare
"When they shall have
finished [are finishing] their testimony." The period when the two witnesses were to
prophesy clothed in sackcloth, ended in 1798. As they were approaching the termination of
their work in obscurity, war was to be made upon them by the power represented as
"the beast that ascendeth out of the bottomless pit." In many of the nations of
Europe the powers that ruled in church and state had for centuries been controlled by
Satan through the
medium of the papacy. But here is brought to view a new manifestation of
It had been Rome's policy,
under a profession of reverence for the Bible, to keep it locked up in an unknown tongue
and hidden away from the people. Under her rule the witnesses prophesied "clothed in
sackcloth." But another power --the beast from the bottomless pit--was to arise to
make open, avowed war upon the word of God.
"The great city" in
whose streets the witnesses are slain, and where their dead bodies lie, is
"spiritually" Egypt. Of all nations presented in Bible history, Egypt most
boldly denied the existence of the living God and resisted His commands. No monarch ever
ventured upon more open and highhanded rebellion against the authority of Heaven than did
the king of Egypt. When the message was brought him by Moses, in the name of the Lord,
Pharaoh proudly answered: "Who is Jehovah, that I should hearken unto His voice to
let Israel go? I know not Jehovah, and moreover I will not let Israel go." Exodus
5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a
similar denial of the claims of the living God and would manifest a like spirit of
unbelief and defiance. "The great city" is also compared,
"spiritually," to Sodom. The corruption of Sodom in breaking the law of God was
especially manifested in licentiousness. And this sin was also to be a pre-eminent
characteristic of the nation that should fulfill the specifications of this scripture.
According to the words of the
prophet, then, a little before the year 1798 some power of satanic origin and character
would rise to make war upon the Bible. And in the land where the testimony of God's two
witnesses should thus be silenced, there would be manifest the atheism of the Pharaoh and
the licentiousness of Sodom.
This prophecy has received a
most exact and striking fulfillment in the history of France. During the Revolution, in
1793, "the world for the first time heard an assembly of men,
born and educated
in civilization, and assuming the right to govern one of the finest of the European
nations, uplift their united voice to deny the most solemn truth which man's soul
receives, and renounce unanimously the belief and worship of a Deity."--Sir Walter
Scott, Life of Napoleon, vol. 1, ch. 17. "France is the only nation in the world
concerning which the authentic record survives, that as a nation she lifted her hand in
open rebellion against the Author of the universe. Plenty of blasphemers, plenty of
infidels, there have been, and still continue to be, in England, Germany, Spain, and
elsewhere; but France stands apart in the world's history as the single state which, by
the decree of her Legislative Assembly, pronounced that there was no God, and of which the
entire population of the capital, and a vast majority elsewhere, women as well as men,
danced and sang with joy in accepting the announcement."-- Blackwood's Magazine,
France presented also the
characteristics which especially distinguished Sodom. During the Revolution there was
manifest a state of moral debasement and corruption similar to that which brought
destruction upon the cities of the plain. And the historian presents together the atheism
and the licentiousness of France, as given in the prophecy: "Intimately connected
with these laws affecting religion, was that which reduced the union of marriage--the most
sacred engagement which human beings can form, and the permanence of which leads most
strongly to the consolidation of society--to the state of a mere civil contract of a
transitory character, which any two persons might engage in and cast loose at pleasure. .
. . If fiends had set themselves to work to discover a mode of most effectually destroying
whatever is venerable, graceful, or permanent in domestic life, and of obtaining at the
same time an assurance that the mischief which it was their object to create should be
perpetuated from one generation to another, they could not have invented a more effectual
plan that the degradation of marriage. . . . Sophie Arnoult, an
actress famous for the
witty things she said, described the republican marriage as 'the sacrament of
adultery.'"--Scott, vol. 1, ch. 17.
"Where also our Lord was
crucified." This specification of the prophecy was also fulfilled by France. In no
land had the spirit of enmity against Christ been more strikingly displayed. In no country
had the truth encountered more bitter and cruel opposition. In the persecution which
France had visited upon the confessors of the gospel, she had crucified Christ in the
person of His disciples.
Century after century the
blood of the saints had been shed. While the Waldenses laid down their lives upon the
mountains of Piedmont "for the word of God, and for the testimony of Jesus
Christ," similar witness to the truth had been borne by their brethren, the
Albigenses of France. In the days of the Reformation its disciples had been put to death
with horrible tortures. King and nobles, highborn women and delicate maidens, the pride
and chivalry of the nation, had feasted their eyes upon the agonies of the martyrs of
Jesus. The brave Huguenots, battling for those rights which the human heart holds most
sacred, had poured out their blood on many a hard-fought field. The Protestants were
counted as outlaws, a price was set upon their heads, and they were hunted down like wild
The "Church in the
Desert," the few descendants of the ancient Christians that still lingered in France
in the eighteenth century, hiding away in the mountains of the south, still cherished the
faith of their fathers. As they ventured to meet by night on mountainside or lonely moor,
they were chased by dragoons and dragged away to lifelong slavery in the galleys. The
purest, the most refined, and the most intelligent of the French were chained, in horrible
torture, amidst robbers and assassins. (See Wylie, b. 22, ch. 6.) Others, more mercifully
dealt with, were shot down in cold blood, as, unarmed and helpless, they fell upon their
knees in prayer. Hundreds of aged men, defenseless women, and innocent children were left
dead upon the earth at their place of meeting. In traversing the mountainside or the
forest, where they had been accustomed to assemble, it was not unusual to find "at
every four paces, dead bodies dotting the sward, and corpses hanging suspended from the
trees." Their country, laid waste with the sword, the ax, the fagot, "was
converted into one vast, gloomy wilderness." "These atrocities were enacted . .
. in no dark age, but in the brilliant era of Louis XIV. Science was then cultivated,
letters flourished, the divines of the court and of the capital were learned and eloquent
men, and greatly affected the graces of meekness and charity."-- Ibid., b. 22, ch. 7.
But blackest in the black
catalogue of crime, most horrible among the fiendish deeds of all the dreadful centuries,
was the St. Bartholomew Massacre. The world still recalls with shuddering horror the
scenes of that most cowardly and cruel onslaught. The king of France, urged on by Romish
priests and prelates, lent his sanction to the dreadful work. A bell, tolling at dead of
night, was a signal for the slaughter. Protestants by thousands, sleeping quietly in their
homes, trusting to the plighted honor of their king, were dragged forth without a warning
and murdered in cold blood.
As Christ was the invisible
leader of His people from Egyptian bondage, so was Satan the unseen leader of his subjects
in this horrible work of multiplying martyrs. For seven days the massacre was continued in
Paris, the first three with inconceivable fury. And it was not confined to the city
itself, but by special order of the king was extended to all the provinces and towns where
Protestants were found. Neither age nor sex was respected. Neither the innocent babe nor
the man of gray hairs was spared. Noble and peasant, old and young, mother and child, were
cut down together. Throughout France the butchery continued for two months. Seventy
thousand of the very flower of the nation perished.
"When the news of the
massacre reached Rome, the
exultation among the clergy knew no bounds. The cardinal of
Lorraine rewarded the messenger with a thousand crowns; the cannon of St. Angelo thundered
forth a joyous salute; and bells rang out from every steeple; bonfires turned night into
day; and Gregory XIII, attended by the cardinals and other ecclesiastical dignitaries,
went in long procession to the church of St. Louis, where the cardinal of Lorraine chanted
a Te Deum . . . . A medal was struck to commemorate the massacre, and in the Vatican may
still be seen three frescoes of Vasari, describing the attack upon the admiral, the king
in council plotting the massacre, and the massacre itself. Gregory sent Charles the Golden
Rose; and four months after the massacre, . . . he listened complacently to the sermon of
a French priest, . . . who spoke of 'that day so full of happiness and joy, when the most
holy father received the news, and went in solemn state to render thanks to God and St.
Louis.'"--Henry White, The Massacre of St. Bartholomew, ch. 14, par. 34.
The same master spirit that
urged on the St. Bartholomew Massacre led also in the scenes of the Revolution. Jesus
Christ was declared to be an impostor, and the rallying cry of the French infidels was,
"Crush the Wretch," meaning Christ. Heaven-daring blasphemy and abominable
wickedness went hand in hand, and the basest of men, the most abandoned monsters of
cruelty and vice, were most highly exalted. In all this, supreme homage was paid to Satan;
while Christ, in His characteristics of truth, purity, and unselfish love, was crucified.
"The beast that
ascendeth out of the bottomless pit shall make war against them, and shall overcome them,
and kill them." The atheistical power that ruled in France during the Revolution and
the Reign of Terror, did wage such a war against God and His holy word as the world had
never witnessed. The worship of the Deity was abolished by the National Assembly. Bibles
were collected and publicly burned with every possible manifestation of scorn. The law of
was trampled underfoot. The institutions of the Bible were abolished. The weekly rest
day was set aside, and in its stead every tenth day was devoted to reveling and blasphemy.
Baptism and the Communion were prohibited. And announcements posted conspicuously over the
burial places declared death to be an eternal sleep.
The fear of God was said to
be so far from the beginning of wisdom that it was the beginning of folly. All religious
worship was prohibited, except that of liberty and the country. The "constitutional
bishop of Paris was brought forward to play the principal part in the most impudent and
scandalous farce ever acted in the face of a national representation. . . . He was brought
forward in full procession, to declare to the Convention that the religion which he had
taught so many years was, in every respect, a piece of priestcraft, which had no
foundation either in history or sacred truth. He disowned, in solemn and explicit terms,
the existence of the Deity to whose worship he had been consecrated, and devoted himself
in future to the homage of liberty, equality, virtue, and morality. He then laid on the
table his episcopal decorations, and received a fraternal embrace from the president of
the Convention. Several apostate priests followed the example of this
prelate."--Scott, vol. 1, ch. 17.
"And they that dwell
upon the earth shall rejoice over them, and make merry, and shall send gifts one to
another; because these two prophets tormented them that dwelt on the earth." Infidel
France had silenced the reproving voice of God's two witnesses. The word of truth lay dead
in her streets, and those who hated the restrictions and requirements of God's law were
jubilant. Men publicly defied the King of heaven. Like the sinners of old, they cried:
"How doth God know? and is there knowledge in the Most High?" Psalm 73:11.
With blasphemous boldness
almost beyond belief, one of the priests of the new order said: "God, if You exist,
avenge Your injured name. I bid You defiance! You remain silent; You dare not launch Your
thunders. Who after this will
believe in Your existence?"--Lacretelle,
11, p. 309; in Sir Archibald Alison, History of Europe, vol. 1, ch. 10. What an echo is
this of the Pharaoh's demand: "Who is Jehovah, that I should obey His voice?"
"I know not Jehovah!"
"The fool hath said in
his heart, There is no God." Psalm 14:1. And the Lord declares concerning the
perverters of the truth: "Their folly shall be manifest unto all." 2 Timothy
3:9. After France had renounced the worship of the living God, "the high and lofty
One that inhabiteth eternity," it was only a little time till she descended to
degrading idolatry, by the worship of the Goddess of Reason, in the person of a profligate
woman. And this in the representative assembly of the nation, and by its highest civil and
legislative authorities! Says the historian: "One of the ceremonies of this insane
time stands unrivaled for absurdity combined with impiety. The doors of the Convention
were thrown open to a band of musicians, preceded by whom, the members of the municipal
body entered in solemn procession, singing a hymn in praise of liberty, and escorting, as
the object of their future worship, a veiled female, whom they termed the Goddess of
Reason. Being brought within the bar, she was unveiled with great form, and placed on the
right of the president, when she was generally recognized as a dancing girl of the opera.
. . . To this person, as the fittest representative of that reason whom they worshiped,
the National Convention of France rendered public homage.
"This impious and
ridiculous mummery had a certain fashion; and the installation of the Goddess of Reason
was renewed and imitated throughout the nation, in such places where the inhabitants
desired to show themselves equal to all the heights of the Revolution."--Scott, vol.
1, ch. 17.
Said the orator who
introduced the worship of Reason: "Legislators! Fanaticism has given way to reason.
Its bleared eyes could not endure the brilliancy of the light. This day an immense
concourse has assembled beneath those gothic vaults, which, for the first time, re-echoed
the truth. There
the French have celebrated the only true worship,--that of Liberty, that
of Reason. There we have formed wishes for the prosperity of the arms of the Republic.
There we have abandoned inanimate idols for Reason, for that animated image, the
masterpiece of nature."--M. A. Thiers, History of the French Revolution, vol. 2, pp.
When the goddess was brought
into the Convention, the orator took her by the hand, and turning to the assembly said:
"Mortals, cease to tremble before the powerless thunders of a God whom your fears
have created. Henceforth acknowledge no divinity but Reason. I offer you its noblest and
purest image; if you must have idols, sacrifice only to such as this. . . . Fall before
the august Senate of Freedom, oh! Veil of Reason!"
"The goddess, after
being embraced by the president, was mounted on a magnificent car, and conducted, amid an
immense crowd, to the cathedral of Notre Dame, to take the place of the Deity. There she
was elevated on the high altar, and received the adoration of all present."--Alison,
vol. 1, ch. 10.
This was followed, not long
afterward, by the public burning of the Bible. On one occasion "the Popular Society
of the Museum" entered the hall of the municipality, exclaiming, "Vive la
Raison!" and carrying on the top of a pole the half-burned remains of several books,
among others breviaries, missals, and the Old and New Testaments, which "expiated in
a great fire," said the president, "all the fooleries which they have made the
human race commit."-- Journal of Paris, 1793, No. 318. Quoted in Buchez-Roux,
Collection of Parliamentary History, vol. 30, pp. 200, 201.
It was popery that had begun
the work which atheism was completing. The policy of Rome had wrought out those
conditions, social, political, and religious, that were hurrying France on to ruin.
Writers, in referring to the horrors of the Revolution, say that these excesses are to be
charged upon the throne and the church. In strict justice they are to be charged upon the
church. Popery had poisoned the
minds of kings against the Reformation, as an enemy to the
crown, an element of discord that would be fatal to the peace and harmony of the nation.
It was the genius of Rome that by this means inspired the direst cruelty and the most
galling oppression which proceeded from the throne.
The spirit of liberty went
with the Bible. Wherever the gospel was received, the minds of the people were awakened.
They began to cast off the shackles that had held them bondslaves of ignorance, vice, and
superstition. They began to think and act as men. Monarchs saw it and trembled for their
Rome was not slow to inflame
their jealous fears. Said the pope to the regent of France in 1525: "This mania
[Protestantism] will not only confound and destroy religion, but all principalities,
nobility, laws, orders, and ranks besides."-- G. de Felice, History of the
Protestants of France, b. 1, ch. 2, par. 8. A few years later a papal nuncio warned the
king: "Sire, be not deceived. The Protestants will upset all civil as well as
religious order. . . . The throne is in as much danger as the altar. . . . The
introduction of a new religion must necessarily introduce a new
government."--D'Aubigne, History of the Reformation in Europe in the Time of Calvin,
b. 2, ch. 36. And theologians appealed to the prejudices of the people by declaring that
the Protestant doctrine "entices men away to novelties and folly; it robs the king of
the devoted affection of his subjects, and devastates both church and state." Thus
Rome succeeded in arraying France against the Reformation. "It was to uphold the
throne, preserve the nobles, and maintain the laws, that the sword of persecution was
first unsheathed in France."--Wylie, b. 13, ch. 4.
Little did the rulers of the
land foresee the results of that fateful policy. The teaching of the Bible would have
implanted in the minds and hearts of the people those principles of justice, temperance,
truth, equity, and benevolence which are the very cornerstone of a nation's prosperity.
"Righteousness exalteth a nation." Thereby "the throne is
Proverbs 14:34; 16:12. "The work of righteousness shall be
peace;" and the effect, "quietness and assurance forever." Isaiah 32:17. He
who obeys the divine law will most truly respect and obey the laws of his country. He who
fears God will honor the king in the exercise of all just and legitimate authority. But
unhappy France prohibited the Bible and banned its disciples. Century after century, men
of principle and integrity, men of intellectual acuteness and moral strength, who had the
courage to avow their convictions and the faith to suffer for the truth--for centuries
these men toiled as slaves in the galleys, perished at the stake, or rotted in dungeon
cells. Thousands upon thousands found safety in flight; and this continued for two hundred
and fifty years after the opening of the Reformation.
"Scarcely was there a
generation of Frenchmen during the long period that did not witness the disciples of the
gospel fleeing before the insane fury of the persecutor, and carrying with them the
intelligence, the arts, the industry, the order, in which, as a rule, they pre-eminently
excelled, to enrich the lands in which they found an asylum. And in proportion as they
replenished other countries with these good gifts, did they empty their own of them. If
all that was now driven away had been retained in France; if, during these three hundred
years, the industrial skill of the exiles had been cultivating her soil; if, during these
three hundred years, their artistic bent had been improving her manufactures; if, during
these three hundred years, their creative genius and analytic power had been enriching her
literature and cultivating her science; if their wisdom had been guiding her councils,
their bravery fighting her battles, their equity framing her laws, and the religion of the
Bible strengthening the intellect and governing the conscience of her people, what a glory
would at this day have encompassed France! What a great, prosperous, and happy country--a
pattern to the nations--would she have been!
"But a blind and
inexorable bigotry chased from her soil every teacher of virtue, every champion of order,
every honest defender of the throne; it said to the men who would have made their country
a 'renown and glory' in the earth, Choose which you will have, a stake or exile. At last
the ruin of the state was complete; there remained no more conscience to be proscribed; no
more religion to be dragged to the stake; no more patriotism to be chased into
banishment."--Wylie, b. 13, ch. 20. And the Revolution, with all its horrors, was the
"With the flight of the
Huguenots a general decline settled upon France. Flourishing manufacturing cities fell
into decay; fertile districts returned to their native wildness; intellectual dullness and
moral declension succeeded a period of unwonted progress. Paris became one vast almshouse,
and it is estimated that, at the breaking out of the Revolution, two hundred thousand
paupers claimed charity from the hands of the king. The Jesuits alone flourished in the
decaying nation, and ruled with dreadful tyranny over churches and schools, the prisons
and the galleys."
The gospel would have brought
to France the solution of those political and social problems that baffled the skill of
her clergy, her king, and her legislators, and finally plunged the nation into anarchy and
ruin. But under the domination of Rome the people had lost the Saviour's blessed lessons
of self-sacrifice and unselfish love. They had been led away from the practice of
self-denial for the good of others. The rich had found no rebuke for their oppression of
the poor, the poor no help for their servitude and degradation. The selfishness of the
wealthy and powerful grew more and more apparent and oppressive. For centuries the greed
and profligacy of the noble resulted in grinding extortion toward the peasant. The rich
wronged the poor, and the poor hated the rich.
In many provinces the estates
were held by the nobles, and the laboring classes were only tenants; they were at the
of their landlords and were forced to submit to their exorbitant demands. The burden
of supporting both the church and the state fell upon the middle and lower classes, who
were heavily taxed by the civil authorities and by the clergy. "The pleasure of the
nobles was considered the supreme law; the farmers and the peasants might starve, for
aught their oppressors cared. . . . The people were compelled at every turn to consult the
exclusive interest of the landlord. The lives of the agricultural laborers were lives of
incessant work and unrelieved misery; their complaints, if they ever dared to complain,
were treated with insolent contempt. The courts of justice would always listen to a noble
as against a peasant; bribes were notoriously accepted by the judges; and the merest
caprice of the aristocracy had the force of law, by virtue of this system of universal
corruption. Of the taxes wrung from the commonalty, by the secular magnates on the one
hand, and the clergy on the other, not half ever found its way into the royal or episcopal
treasury; the rest was squandered in profligate self-indulgence. And the men who thus
impoverished their fellow subjects were themselves exempt from taxation, and entitled by
law or custom to all the appointments of the state. The privileged classes numbered a
hundred and fifty thousand, and for their gratification millions were condemned to
hopeless and degrading lives."
The court was given up to
luxury and profligacy. There was little confidence existing between the people and the
rulers. Suspicion fastened upon all the measures of the government as designing and
selfish. For more than half a century before the time of the Revolution the throne was
occupied by Louis XV, who, even in those evil times, was distinguished as an indolent,
frivolous, and sensual monarch. With a depraved and cruel aristocracy and an impoverished
and ignorant lower class, the state financially embarrassed and the people exasperated, it
needed no prophet's eye to foresee a terrible impending outbreak. To the warnings of his
counselors the king was accustomed to reply: "Try to
make things go on as long as I
am likely to live; after my death it may be as it will." It was in vain that the
necessity of reform was urged. He saw the evils, but had neither the courage nor the power
to meet them. The doom awaiting France was but too truly pictured in his indolent and
selfish answer, "After me, the deluge!"
By working upon the jealousy
of the kings and the ruling classes, Rome had influenced them to keep the people in
bondage, well knowing that the state would thus be weakened, and purposing by this means
to fasten both rulers and people in her thrall. With farsighted policy she perceived that
in order to enslave men effectually, the shackles must be bound upon their souls; that the
surest way to prevent them from escaping their bondage was to render them incapable of
freedom. A thousandfold more terrible than the physical suffering which resulted from her
policy, was the moral degradation. Deprived of the Bible, and abandoned to the teachings
of bigotry and selfishness, the people were shrouded in ignorance and superstition, and
sunken in vice, so that they were wholly unfitted for self-government.
But the outworking of all
this was widely different from what Rome had purposed. Instead of holding the masses in a
blind submission to her dogmas, her work resulted in making them infidels and
revolutionists. Romanism they despised as priestcraft. They beheld the clergy as a party
to their oppression. The only god they knew was the god of Rome; her teaching was their
only religion. They regarded her greed and cruelty as the legitimate fruit of the Bible,
and they would have none of it.
Rome had misrepresented the
character of God and perverted His requirements, and now men rejected both the Bible and
its Author. She had required a blind faith in her dogmas, under the pretended sanction of
the Scriptures. In the reaction, Voltaire and his associates cast aside God's word
altogether and spread everywhere the poison of infidelity. Rome had ground down the people
under her iron heel; and now the masses, degraded and brutalized, in their recoil from
tyranny, cast off all restraint. Enraged at the glittering cheat to which they had so long
paid homage, they rejected truth and falsehood together; and mistaking license for
liberty, the slaves of vice exulted in their imagined freedom.
At the opening of the
Revolution, by a concession of the king, the people were granted a representation
exceeding that of the nobles and the clergy combined. Thus the balance of power was in
their hands; but they were not prepared to use it with wisdom and moderation. Eager to
redress the wrongs they had suffered, they determined to undertake the reconstruction of
society. An outraged populace, whose minds were filled with bitter and long-treasured
memories of wrong, resolved to revolutionize the state of misery that had grown unbearable
and to avenge themselves upon those whom they regarded as the authors of their sufferings.
The oppressed wrought out the lesson they had learned under tyranny and became the
oppressors of those who had oppressed them.
Unhappy France reaped in
blood the harvest she had sown. Terrible were the results of her submission to the
controlling power of Rome. Where France, under the influence of Romanism, had set up the
first stake at the opening of the Reformation, there the Revolution set up its first
guillotine. On the very spot where the first martyrs to the Protestant faith were burned
in the sixteenth century, the first victims were guillotined in the eighteenth. In
repelling the gospel, which would have brought her healing, France had opened the door to
infidelity and ruin. When the restraints of God's law were cast aside, it was found that
the laws of man were inadequate to hold in check the powerful tides of human passion; and
the nation swept on to revolt and anarchy. The war against the Bible inaugurated an era
which stands in the world's history as the Reign of Terror. Peace and happiness were
banished from the homes and hearts of men. No one was secure. He who triumphed today was
suspected, condemned, tomorrow. Violence and lust held undisputed sway.
King, clergy, and nobles were
compelled to submit to the atrocities of an excited and maddened people. Their thirst for
vengeance was only stimulated by the execution of the king; and those who had decreed his
death soon followed him to the scaffold. A general slaughter of all suspected of hostility
to the Revolution was determined. The prisons were crowded, at one time containing more
than two hundred thousand captives. The cities of the kingdom were filled with scenes of
horror. One party of revolutionists was against another party, and France became a vast
field for contending masses, swayed by the fury of their passions. "In Paris one
tumult succeeded another, and the citizens were divided into a medley of factions, that
seemed intent on nothing but mutual extermination." And to add to the general misery,
the nation became involved in a prolonged and devastating war with the great powers of
Europe. "The country was nearly bankrupt, the armies were clamoring for arrears of
pay, the Parisians were starving, the provinces were laid waste by brigands, and
civilization was almost extinguished in anarchy and license."
All too well the people had
learned the lessons of cruelty and torture which Rome had so diligently taught. A day of
retribution at last had come. It was not now the disciples of Jesus that were thrust into
dungeons and dragged to the stake. Long ago these had perished or been driven into exile.
Unsparing Rome now felt the deadly power of those whom she had trained to delight in deeds
of blood. "The example of persecution which the clergy of France had exhibited for so
many ages, was now retorted upon them with signal vigor. The scaffolds ran red with the
blood of the priests. The galleys and the prisons, once crowded with Huguenots, were now
filled with their persecutors. Chained to the bench and toiling at the oar, the Roman
Catholic clergy experienced all those woes which their church had so freely inflicted on
the gentle heretics."
"Then came those days
when the most barbarous of all codes was administered by the most barbarous of all
tribunals; when no man could greet his neighbors or say his prayers . . . without danger
of committing a capital crime; when spies lurked in every corner; when the guillotine was
long and hard at work every morning; when the jails were filled as close as the holds of a
slave ship; when the gutters ran foaming with blood into the Seine. . . . While the daily
wagonloads of victims were carried to their doom through the streets of Paris, the
proconsuls, whom the sovereign committee had sent forth to the departments, reveled in an
extravagance of cruelty unknown even in the capital. The knife of the deadly machine rose
and fell too slow for their work of slaughter. Long rows of captives were mowed down with
grapeshot. Holes were made in the bottom of crowded barges. Lyons was turned into a
desert. At Arras even the cruel mercy of a speedy death was denied to the prisoners. All
down the Loire, from Saumur to the sea, great flocks of crows and kites feasted on naked
corpses, twined together in hideous embraces. No mercy was shown to sex or age. The number
of young lads and of girls of seventeen who were murdered by that execrable government, is
to be reckoned by hundreds. Babies torn from the breast were tossed from pike to pike
along the Jacobin ranks." In the short space of ten years, multitudes of human beings
All this was as Satan would
have it. This was what for ages he had been working to secure. His policy is deception
from first to last, and his steadfast purpose is to bring woe and wretchedness upon men,
to deface and defile the workmanship of God, to mar the divine purposes of benevolence and
love, and thus cause grief in heaven. Then by his deceptive arts he blinds the minds of
men, and leads them to throw back the blame of his work upon God, as if all this misery
were the result of the Creator's plan. In like manner, when
those who have been degraded
and brutalized through his cruel power achieve their freedom, he urges them on to excesses
and atrocities. Then this picture of unbridled license is pointed out by tyrants and
oppressors as an illustration of the results of liberty.
When error in one garb has
been detected, Satan only masks it in a different disguise, and multitudes receive it as
eagerly as at the first. When the people found Romanism to be a deception, and he could
not through this agency lead them to transgression of God's law, he urged them to regard
all religion as a cheat, and the Bible as a fable; and, casting aside the divine statutes,
they gave themselves up to unbridled iniquity.
The fatal error which wrought
such woe for the inhabitants of France was the ignoring of this one great truth: that true
freedom lies within the proscriptions of the law of God. "O that thou hadst hearkened
to My commandments! then had thy peace been as a river, and thy righteousness as the waves
of the sea." "There is no peace, saith the Lord, unto the wicked."
"But whoso hearkeneth unto Me shall dwell safely, and shall be quiet from fear of
evil." Isaiah 48:18, 22; Proverbs 1:33.
Atheists, infidels, and
apostates oppose and denounce God's law; but the results of their influence prove that the
well-being of man is bound up with his obedience of the divine statutes. Those who will
not read the lesson from the book of God are bidden to read it in the history of nations.
When Satan wrought through
the Roman Church to lead men away from obedience, his agency was concealed, and his work
was so disguised that the degradation and misery which resulted were not seen to be the
fruit of transgression. And his power was so far counteracted by the working of the Spirit
of God that his purposes were prevented from reaching their full fruition. The people did
not trace the effect to its cause and discover the source of their miseries. But in the
Revolution the law of God was openly set aside by the National Council. And in the Reign
of Terror which followed, the working of cause and effect could be seen by all.
When France publicly rejected
God and set aside the Bible, wicked men and spirits of darkness exulted in their
attainment of the object so long desired--a kingdom free from the restraints of the law of
God. Because sentence against an evil work was not speedily executed, therefore the heart
of the sons of men was "fully set in them to do evil." Ecclesiastes 8:11. But
the transgression of a just and righteous law must inevitably result in misery and ruin.
Though not visited at once with judgments, the wickedness of men was nevertheless surely
working out their doom. Centuries of apostasy and crime had been treasuring up wrath
against the day of retribution; and when their iniquity was full, the despisers of God
learned too late that it is a fearful thing to have worn out the divine patience. The
restraining Spirit of God, which imposes a check upon the cruel power of Satan, was in a
great measure removed, and he whose only delight is the wretchedness of men was permitted
to work his will. Those who had chosen the service of rebellion were left to reap its
fruits until the land was filled with crimes too horrible for pen to trace. From
devastated provinces and ruined cities a terrible cry was heard--a cry of bitterest
anguish. France was shaken as if by an earthquake. Religion, law, social order, the
family, the state, and the church--all were smitten down by the impious hand that had been
lifted against the law of God. Truly spoke the wise man: "The wicked shall fall by
his own wickedness." "Though a sinner do evil a hundred times, and his days be
prolonged, yet surely I know that it shall be well with them that fear God, which fear
before Him: but it shall not be well with the wicked." Proverbs 11:5; Ecclesiastes
8:12, 13. "They hated knowledge, and did not choose the fear of the Lord;"
"therefore shall they eat of the fruit of their own way, and be filled with their own
devices." Proverbs 1:29, 31.
God's faithful witnesses,
slain by the blasphemous power that "ascendeth out of the bottomless pit," were
not long to remain silent. "After three days and a half the Spirit of life from God
entered into them, and they stood upon their feet; and great fear fell upon them which saw
them." Revelation 11:11. It was in 1793 that the decrees which abolished the
Christian religion and set aside the Bible passed the French Assembly. Three years and a
half later a resolution rescinding these decrees, thus granting toleration to the
Scriptures, was adopted by the same body. The world stood aghast at the enormity of guilt
which had resulted from a rejection of the Sacred Oracles, and men recognized the
necessity of faith in God and His word as the foundation of virtue and morality. Saith the
Lord: "Whom hast thou reproached and blasphemed? and against whom hast thou exalted
thy voice, and lifted up thine eyes on high? even against the Holy One of Israel,"
Isaiah 37:23. "Therefore, behold, I will cause them to know, this once will I cause
them to know My hand and My might; and they shall know that My name is Jehovah."
Jeremiah 16:21, A.R.V.
Concerning the two witnesses
the prophet declares further: "And they heard a great voice from heaven saying unto
them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld
them." Revelation 11:12. Since France made war upon God's two witnesses, they have
been honored as never before. In 1804 the British and Foreign Bible Society was organized.
This was followed by similar organizations, with numerous branches, upon the continent of
Europe. In 1816 the American Bible Society was founded. When the British Society was
formed, the Bible had been printed and circulated in fifty tongues. It has since been
translated into many hundreds of languages and dialects.
For the fifty years preceding
1792, little attention was given to the work of foreign missions. No new societies were
formed, and there were but few churches that made any
effort for the spread of
Christianity in heathen lands. But toward the close of the eighteenth century a great
change took place. Men became dissatisfied with the results of rationalism and realized
the necessity of divine revelation and experimental religion. From this time the work of
foreign missions attained an unprecedented growth.
The improvements in printing
have given an impetus to the work of circulating the Bible. The increased facilities for
communication between different countries, the breaking down of ancient barriers of
prejudice and national exclusiveness, and the loss of secular power by the pontiff of Rome
have opened the way for the entrance of the word of God. For some years the Bible has been
sold without restraint in the streets of Rome, and it has now been carried to every part
of the habitable globe.
The infidel Voltaire once
boastingly said: "I am weary of hearing people repeat that twelve men established the
Christian religion. I will prove that one man may suffice to overthrow it."
Generations have passed since his death. Millions have joined in the war upon the Bible.
But it is so far from being destroyed, that where there were a hundred in Voltaire's time,
there are now ten thousand, yes, a hundred thousand copies of the book of God. In the
words of an early Reformer concerning the Christian church, "The Bible is an anvil
that has worn out many hammers." Saith the Lord: "No weapon that is formed
against thee shall prosper; and every tongue that shall rise against thee in judgment thou
shalt condemn." Isaiah 54:17.
"The word of our God
shall stand forever." "All His commandments are sure. They stand fast for ever
and ever, and are done in truth and uprightness." Isaiah 40:8; Psalm 111:7, 8.
Whatever is built upon the authority of man will be overthrown; but that which is founded
upon the rock of God's immutable word shall stand forever.