An Era of Spiritual
THE apostle Paul, in his second letter to
the Thessalonians, foretold the great apostasy which would result in the establishment of
the papal power. He declared that the day of Christ should not come, "except there
come a falling away first, and that man of sin be revealed, the son of perdition; who
opposeth and exalteth himself above all that is called God, or that is worshiped; so that
he as God sitteth in the temple of God, showing himself that he is God." And
furthermore, the apostle warns his brethren that "the mystery of iniquity doth
already work." 2 Thessalonians 2:3, 4, 7. Even at that early date he saw, creeping
into the church, errors that would prepare the way for the development of the papacy.
Little by little, at first in
stealth and silence, and then more openly as it increased in strength and gained control
of the minds of men, "the mystery of iniquity" carried forward its deceptive and
blasphemous work. Almost imperceptibly the customs of heathenism found their way into the
Christian church. The spirit of compromise and conformity was restrained for a time by the
fierce persecutions which the church endured under paganism. But as persecution ceased,
and Christianity entered the courts and palaces of kings, she laid aside the humble
simplicity of Christ and His apostles for the pomp and pride of pagan priests and rulers;
and in place of the requirements of God, she substituted human theories and traditions.
The nominal conversion of Constantine,
in the early part of the fourth century, caused
great rejoicing; and the world, cloaked with a form of righteousness, walked into the
church. Now the work of corruption rapidly progressed. Paganism, while appearing to be
vanquished, became the conqueror. Her spirit controlled the church. Her doctrines,
ceremonies, and superstitions were incorporated into the faith and worship of the
professed followers of Christ.
This compromise between
paganism and Christianity resulted in the development of "the man of sin"
foretold in prophecy as opposing and exalting himself above God. That gigantic system of
false religion is a masterpiece of Satan's power--a monument of his efforts to seat
himself upon the throne to rule the earth according to his will.
Satan once endeavored to form
a compromise with Christ. He came to the Son of God in the wilderness of temptation, and
showing Him all the kingdoms of the world and the glory of them, offered to give all into
His hands if He would but acknowledge the supremacy of the prince of darkness. Christ
rebuked the presumptuous tempter and forced him to depart. But Satan meets with greater
success in presenting the same temptations to man. To secure worldly gains and honors, the
church was led to seek the favor and support of the great men of earth; and having thus
rejected Christ, she was induced to yield allegiance to the representative of Satan --the
bishop of Rome.
It is one of the leading
doctrines of Romanism that the pope is the visible head of the universal church of Christ,
invested with supreme authority over bishops and pastors in all parts of the world. More
than this, the pope has been given the very titles of Deity. He has been styled "Lord
God the Pope", and has been declared infallible. He demands the homage of all men.
The same claim urged by Satan in the wilderness of temptation is still urged by him
through the Church of Rome, and vast numbers are ready to yield him homage.
But those who fear and
reverence God meet this heaven-daring assumption as Christ met the solicitations of the
wily foe: "Thou shalt worship the Lord thy God, and Him only shalt thou serve."
Luke 4:8. God has never given a hint in His word that He has appointed any man to be the
head of the church. The doctrine of papal supremacy is directly opposed to the teachings
of the Scriptures. The pope can have no power over Christ's church except by usurpation.
Romanists have persisted in
bringing against Protestants the charge of heresy and willful separation from the true
church. But these accusations apply rather to themselves. They are the ones who laid down
the banner of Christ and departed from "the faith which was once delivered unto the
saints." Jude 3.
Satan well knew that the Holy
Scriptures would enable men to discern his deceptions and withstand his power. It was by
the word that even the Saviour of the world had resisted his attacks. At every assault,
Christ presented the shield of eternal truth, saying, "It is written." To every
suggestion of the adversary, He opposed the wisdom and power of the word. In order for
Satan to maintain his sway over men, and establish the authority of the papal usurper, he
must keep them in ignorance of the Scriptures. The Bible would exalt God and place finite
men in their true position; therefore its sacred truths must be concealed and suppressed.
This logic was adopted by the Roman Church. For hundreds of years the circulation of the
Bible was prohibited. The people were forbidden to read it or to have it in their houses,
and unprincipled priests and prelates interpreted its teachings to sustain their
pretensions. Thus the pope came to be almost universally acknowledged as the vicegerent of
God on earth, endowed with authority over church and state.
The detector of error having
been removed, Satan worked according to his will. Prophecy had declared that the papacy
was to "think to change times and laws." Daniel 7:25. This
work it was not slow
to attempt. To afford converts from heathenism a substitute for the worship of idols, and
thus to promote their nominal acceptance of Christianity, the adoration of images and
relics was gradually introduced into the Christian worship. The decree of a general
council finally established this system of idolatry. To complete the sacrilegious work,
Rome presumed to expunge from the law of God the second commandment, forbidding image
worship, and to divide the tenth commandment, in order to preserve the number.
The spirit of concession to
paganism opened the way for a still further disregard of Heaven's authority. Satan,
working through unconsecrated leaders of the church, tampered with the fourth commandment
also, and essayed to set aside the ancient Sabbath, the day which God had blessed and
sanctified (Genesis 2:2, 3), and in its stead to exalt the festival observed by the
heathen as "the venerable day of the sun." This change was not at first
attempted openly. In the first centuries the true Sabbath had been kept by all Christians.
They were jealous for the honor of God, and, believing that His law is immutable, they
zealously guarded the sacredness of its precepts. But with great subtlety Satan worked
through his agents to bring about his object. That the attention of the people might be
called to the Sunday, it was made a festival in honor of the resurrection of Christ.
Religious services were held upon it; yet it was regarded as a day of recreation, the
Sabbath being still sacredly observed.
To prepare the way for the
work which he designed to accomplish, Satan had led the Jews, before the advent of Christ,
to load down the Sabbath with the most rigorous exactions, making its observance a burden.
Now, taking advantage of the false light in which he had thus caused it to be regarded, he
cast contempt upon it as a Jewish institution. While Christians generally continued to
observe the Sunday as a joyous festival, he led them, in order to show
their hatred of
Judaism, to make the Sabbath a fast, a day of sadness and gloom.
In the early part of the
fourth century the emperor Constantine issued a decree making Sunday a public festival
throughout the Roman Empire. The day of the sun was reverenced by his pagan subjects and
was honored by Christians; it was the emperor's policy to unite the conflicting interests
of heathenism and Christianity. He was urged to do this by the bishops of the church, who,
inspired by ambition and thirst for power, perceived that if the same day was observed by
both Christians and heathen, it would promote the nominal acceptance of Christianity by
pagans and thus advance the power and glory of the church. But while many God-fearing
Christians were gradually led to regard Sunday as possessing a degree of sacredness, they
still held the true Sabbath as the holy of the Lord and observed it in obedience to the
The archdeceiver had not
completed his work. He was resolved to gather the Christian world under his banner and to
exercise his power through his vicegerent, the proud pontiff who claimed to be the
representative of Christ. Through half-converted pagans, ambitious prelates, and
world-loving churchmen he accomplished his purpose. Vast councils were held from time to
time, in which the dignitaries of the church were convened from all the world. In nearly
every council the Sabbath which God had instituted was pressed down a little lower, while
the Sunday was correspondingly exalted. Thus the pagan festival came finally to be honored
as a divine institution, while the Bible Sabbath was pronounced a relic of Judaism, and
its observers were declared to be accursed.
The great apostate had
succeeded in exalting himself "above all that is called God, or that is
worshiped." 2 Thessalonians 2:4. He had dared to change the only precept of the
divine law that unmistakably points all mankind to the true and living God. In the fourth
commandment, God is
revealed as the Creator of the heavens and the earth, and is thereby
distinguished from all false gods. It was as a memorial of the work of creation that the
seventh day was sanctified as a rest day for man. It was designed to keep the living God
ever before the minds of men as the source of being and the object of reverence and
worship. Satan strives to turn men from their allegiance to God, and from rendering
obedience to His law; therefore he directs his efforts especially against that commandment
which points to God as the Creator.
Protestants now urge that the
resurrection of Christ on Sunday made it the Christian Sabbath. But Scripture evidence is
lacking. No such honor was given to the day by Christ or His apostles. The observance of
Sunday as a Christian institution had its origin in that "mystery of
lawlessness" (2 Thessalonians 2:7, R.V.) which, even in Paul's day, had begun its
work. Where and when did the Lord adopt this child of the papacy? What valid reason can be
given for a change which the Scriptures do not sanction?
In the sixth century the
papacy had become firmly established. Its seat of power was fixed in the imperial city,
and the bishop of Rome was declared to be the head over the entire church. Paganism had
given place to the papacy. The dragon had given to the beast "his power, and his
seat, and great authority." Revelation 13:2. And now began the 1260 years of papal
oppression foretold in the prophecies of Daniel and the Revelation. Daniel 7:25;
Revelation 13:5-7. Christians were forced to choose either to yield their integrity and
accept the papal ceremonies and worship, or to wear away their lives in dungeons or suffer
death by the rack, the fagot, or the headsman's ax. Now were fulfilled the words of Jesus:
"Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and
some of you shall they cause to be put to death. And ye shall be hated of all men for My
name's sake." Luke 21:16, 17. Persecution opened upon the faithful with greater fury
than ever before,
and the world became a vast battlefield. For hundreds of years the
church of Christ found refuge in seclusion and obscurity. Thus says the prophet: "The
woman fled into the wilderness, where she hath a place prepared of God, that they should
feed her there a thousand two hundred and three-score days." Revelation 12:6.
The accession of the Roman
Church to power marked the beginning of the Dark Ages. As her power increased, the
darkness deepened. Faith was transferred from Christ, the true foundation, to the pope of
Rome. Instead of trusting in the Son of God for forgiveness of sins and for eternal
salvation, the people looked to the pope, and to the priests and prelates to whom he
delegated authority. They were taught that the pope was their earthly mediator and that
none could approach God except through him; and, further, that he stood in the place of
God to them and was therefore to be implicitly obeyed. A deviation from his requirements
was sufficient cause for the severest punishment to be visited upon the bodies and souls
of the offenders. Thus the minds of the people were turned away from God to fallible,
erring, and cruel men, nay, more, to the prince of darkness himself, who exercised his
power through them. Sin was disguised in a garb of sanctity. When the Scriptures are
suppressed, and man comes to regard himself as supreme, we need look only for fraud,
deception, and debasing iniquity. With the elevation of human laws and traditions was
manifest the corruption that ever results from setting aside the law of God.
Those were days of peril for
the church of Christ. The faithful standard-bearers were few indeed. Though the truth was
not left without witnesses, yet at times it seemed that error and superstition would
wholly prevail, and true religion would be banished from the earth. The gospel was lost
sight of, but the forms of religion were multiplied, and the people were burdened with
They were taught not only to
look to the pope as their mediator, but to trust to works of their own to atone for sin.
Long pilgrimages, acts of penance, the worship of relics, the
erection of churches,
shrines, and altars, the payment of large sums to the church--these and many similar acts
were enjoined to appease the wrath of God or to secure His favor; as if God were like men,
to be angered at trifles, or pacified by gifts or acts of penance!
Notwithstanding that vice
prevailed, even among the leaders of the Roman Church, her influence seemed steadily to
increase. About the close of the eighth century, papists put forth the claim that in the
first ages of the church the bishops of Rome had possessed the same spiritual power which
they now assumed. To establish this claim, some means must be employed to give it a show
of authority; and this was readily suggested by the father of lies. Ancient writings were
forged by monks. Decrees of councils before unheard of were discovered, establishing the
universal supremacy of the pope from the earliest times. And a church that had rejected
the truth greedily accepted these deceptions.
The few faithful builders
upon the true foundation. (1 Corinthians 3:10, 11) were perplexed and hindered as the
rubbish of false doctrine obstructed the work. Like the builders upon the wall of
Jerusalem in Nehemiah's day, some were ready to say: "The strength of the bearers of
burdens is decayed, and there is much rubbish; so that we are not able to build."
Nehemiah 4:10. Wearied with the constant struggle against persecution, fraud, iniquity,
and every other obstacle that Satan could devise to hinder their progress, some who had
been faithful builders became disheartened; and for the sake of peace and security for
their property and their lives, they turned away from the true foundation. Others,
undaunted by the opposition of their enemies, fearlessly declared: "Be not ye afraid
of them: remember the Lord, which is great and terrible" (verse 14); and they
proceeded with the work, everyone with his sword girded by his side. Ephesians 6:17.
The same spirit of hatred and
opposition to the truth has inspired the enemies of God in every age, and the same
vigilance and fidelity have been required in His servants. The words of Christ to the
first disciples are applicable to His followers to the close of time: "What I say
unto you I say unto all, Watch." Mark 13:37.
The darkness seemed to grow
more dense. Image worship became more general. Candles were burned before images, and
prayers were offered to them. The most absurd and superstitious customs prevailed. The
minds of men were so completely controlled by superstition that reason itself seemed to
have lost its sway. While priests and bishops were themselves pleasure-loving, sensual,
and corrupt, it could only be expected that the people who looked to them for guidance
would be sunken in ignorance and vice.
Another step in papal
assumption was taken, when, in the eleventh century, Pope Gregory VII proclaimed the
perfection of the Roman Church. Among the propositions which he put forth was one
declaring that the church had never erred, nor would it ever err, according to the
Scriptures. But the Scripture proofs did not accompany the assertion. The proud pontiff
also claimed the power to depose emperors, and declared that no sentence which he
pronounced could be reversed by anyone, but that it was his prerogative to reverse the
decisions of all others.
A striking illustration of
the tyrannical character of this advocate of infallibility was given in his treatment of
the German emperor, Henry IV. For presuming to disregard the pope's authority, this
monarch was declared to be excommunicated and dethroned. Terrified by the desertion and
threats of his own princes, who were encouraged in rebellion against him by the papal
mandate, Henry felt the necessity of making his peace with Rome. In company with his wife
and a faithful servant he crossed the Alps in midwinter, that he might humble himself
before the pope. Upon reaching the castle whither Gregory had withdrawn, he was conducted,
without his guards, into an outer court, and there, in the severe cold of winter, with
uncovered head and naked
feet, and in a miserable dress, he awaited the pope's permission
to come into his presence. Not until he had continued three days fasting and making
confession, did the pontiff condescend to grant him pardon. Even then it was only upon
condition that the emperor should await the sanction of the pope before resuming the
insignia or exercising the power of royalty. And Gregory, elated with his triumph, boasted
that it was his duty to pull down the pride of kings.
How striking the contrast
between the overbearing pride of this haughty pontiff and the meekness and gentleness of
Christ, who represents Himself as pleading at the door of the heart for admittance, that
He may come in to bring pardon and peace, and who taught His disciples: "Whosoever
will be chief among you, let him be your servant." Matthew 20:27.
The advancing centuries
witnessed a constant increase of error in the doctrines put forth from Rome. Even before
the establishment of the papacy the teachings of heathen philosophers had received
attention and exerted an influence in the church. Many who professed conversion still
clung to the tenets of their pagan philosophy, and not only continued its study
themselves, but urged it upon others as a means of extending their influence among the
heathen. Serious errors were thus introduced into the Christian faith. Prominent among
these was the belief in man's natural immortality and his consciousness in death. This
doctrine laid the foundation upon which Rome established the invocation of saints and the
adoration of the Virgin Mary. From this sprang also the heresy of eternal torment for the
finally impenitent, which was early incorporated into the papal faith.
Then the way was prepared for
the introduction of still another invention of paganism, which Rome named purgatory, and
employed to terrify the credulous and superstitious multitudes. By this heresy is affirmed
the existence of a place of torment, in which the souls of such as have not merited
eternal damnation are to suffer punishment for their sins,
and from which, when freed from
impurity, they are admitted to heaven.
Still another fabrication was
needed to enable Rome to profit by the fears and the vices of her adherents. This was
supplied by the doctrine of indulgences. Full remission of sins, past, present, and
future, and release from all the pains and penalties incurred, were promised to all who
would enlist in the pontiff's wars to extend his temporal dominion, to punish his enemies,
or to exterminate those who dared deny his spiritual supremacy. The people were also
taught that by the payment of money to the church they might free themselves from sin, and
also release the souls of their deceased friends who were confined in the tormenting
flames. By such means did Rome fill her coffers and sustain the magnificence, luxury, and
vice of the pretended representatives of Him who had not where to lay His head.
The Scriptural ordinance of
the Lord's Supper had been supplanted by the idolatrous sacrifice of the mass. Papal
priests pretended, by their senseless mummery, to convert the simple bread and wine into
the actual "body and blood of Christ."--Cardinal Wiseman, The Real Presence of
the Body and Blood of Our Lord Jesus Christ in the Blessed Eucharist, Proved From
Scripture, lecture 8, sec. 3, par. 26. With blasphemous presumption, they openly claimed
the power of creating God, the Creator of all things. Christians were required, on pain of
death, to avow their faith in this horrible, Heaven-insulting heresy. Multitudes who
refused were given to the flames.
In the thirteenth century was
established that most terrible of all the engines of the papacy--the Inquisition. The
prince of darkness wrought with the leaders of the papal hierarchy. In their secret
councils Satan and his angels controlled the minds of evil men, while unseen in the midst
stood an angel of God, taking the fearful record of their iniquitous decrees and writing
the history of deeds too horrible to appear to human eyes. "Babylon the great"
was "drunken with the blood of the saints." The mangled forms of millions of
martyrs cried to God for vengeance upon that apostate power.
Popery had become the world's
despot. Kings and emperors bowed to the decrees of the Roman pontiff. The destinies of
men, both for time and for eternity, seemed under his control. For hundreds of years the
doctrines of Rome had been extensively and implicitly received, its rites reverently
performed, its festivals generally observed. Its clergy were honored and liberally
sustained. Never since has the Roman Church attained to greater dignity, magnificence, or
But "the noon of the
papacy was the midnight of the world."--J. A. Wylie, The History of Protestantism, b.
1, ch. 4. The Holy Scriptures were almost unknown, not only to the people, but to the
priests. Like the Pharisees of old, the papal leaders hated the light which would reveal
their sins. God's law, the standard of righteousness, having been removed, they exercised
power without limit, and practiced vice without restraint. Fraud, avarice, and profligacy
prevailed. Men shrank from no crime by which they could gain wealth or position. The
palaces of popes and prelates were scenes of the vilest debauchery. Some of the reigning
pontiffs were guilty of crimes so revolting that secular rulers endeavored to depose these
dignitaries of the church as monsters too vile to be tolerated. For centuries Europe had
made no progress in learning, arts, or civilization. A moral and intellectual paralysis
had fallen upon Christendom.
The condition of the world
under the Romish power presented a fearful and striking fulfillment of the words of the
prophet Hosea: "My people are destroyed for lack of knowledge: because thou hast
rejected knowledge, I will also reject thee: . . . seeing thou hast forgotten the law of
thy God, I will also forget thy children." "There is no truth, nor mercy, nor
knowledge of God in the land. By swearing, and lying, and killing, and stealing, and
committing adultery, they break out, and blood toucheth blood." Hosea 4:6, 1, 2. Such
were the results of banishing the word of God.