On the Mount of Olives
words to the priests and rulers,
"Behold, your house is left unto you desolate" (Matt. 23:38), had struck terror
to their hearts. They affected indifference, but the question kept rising in their minds
as to the import of these words. An unseen danger seemed to threaten them. Could it be
that the magnificent temple, which was the nation's glory, was soon to be a heap of ruins?
The foreboding of evil was shared by the disciples, and they anxiously waited for some
more definite statement from Jesus. As they passed with Him out of the temple, they called
His attention to its strength and beauty. The stones of the temple were of the purest
marble, of perfect whiteness, and some of them of almost fabulous size. A portion of the
wall had withstood the siege by Nebuchadnezzar's army. In its perfect masonry it appeared
like one solid stone dug entire from the quarry. How those mighty walls could be
overthrown the disciples could not comprehend.
As Christ's attention was
attracted to the magnificence of the temple, what must have been the unuttered thoughts of
that Rejected One! The view before Him was indeed beautiful, but He said with sadness, I
see it all. The buildings are indeed wonderful. You point to these walls as apparently
indestructible; but listen to My words: The day will come when "there shall not be
left one stone upon another, that shall not be thrown down."
Christ's words had been
spoken in the hearing of a large number of people; but when He was alone, Peter, John,
James, and Andrew came to Him as He sat upon the Mount of Olives. "Tell us,"
they said, "when shall these things be? and what shall be the sign of Thy coming, and
of the end of the world?" Jesus did not answer His disciples by taking up separately
the destruction of Jerusalem and the great day of His coming. He mingled the description
of these two events. Had He opened to His disciples future events as He beheld them, they
would have been unable to endure the sight. In mercy to them He blended the description of
the two great crises, leaving the disciples to study out the meaning for themselves. When
He referred to the destruction of Jerusalem, His prophetic words reached beyond that event
to the final conflagration in that day when the Lord shall rise out of His place to punish
the world for their iniquity, when the earth shall disclose her blood, and shall no more
cover her slain. This entire discourse was given, not for the disciples only, but for
those who should live in the last scenes of this earth's history.
Turning to the disciples,
Christ said, "Take heed that no man deceive you. For many shall come in My name,
saying, I am Christ; and shall deceive many." Many false messiahs will appear,
claiming to work miracles, and declaring that the time of the deliverance of the Jewish
nation has come. These will mislead many. Christ's words were fulfilled. Between His death
and the siege of Jerusalem many false messiahs appeared. But this warning was given also
to those who live in this age of the world. The same deceptions practiced prior to the
destruction of Jerusalem have been practiced through the ages, and will be practiced
"And ye shall hear of
wars and rumors of wars: see that ye be not troubled: for all these things must come to
pass, but the end is not yet." Prior to the destruction of Jerusalem, men wrestled
for the supremacy. Emperors were murdered. Those supposed to be standing next the throne
were slain. There were wars and rumors of wars. "All these things must come to
pass," said Christ, "but the end [of the Jewish nation as a nation] is not yet.
For nation shall rise against nation, and kingdom against kingdom: and there shall be
famines, and pestilences, and earthquakes, in divers places. All these are the beginning
of sorrows." Christ said, As the rabbis see these signs, they will declare them to be
God's judgments upon the nations for holding in bondage His chosen people. They will
declare that these signs are the token of the advent of
the Messiah. Be not deceived; they
are the beginning of His judgments. The people have looked to themselves. They have not
repented and been converted that I should heal them. The signs that they represent as
tokens of their release from bondage are signs of their destruction.
"Then shall they deliver
you up to be afflicted, and shall kill you: and ye shall be hated of all nations for My
name's sake. And then shall many be offended, and shall betray one another, and shall hate
one another." All this the Christians suffered. Fathers and mothers betrayed their
children. Children betrayed their parents. Friends delivered their friends up to the
Sanhedrin. The persecutors wrought out their purpose by killing Stephen, James, and other
Through His servants, God
gave the Jewish people a last opportunity to repent. He manifested Himself through His
witnesses in their arrest, in their trial, and in their imprisonment. Yet their judges
pronounced on them the death sentence. They were men of whom the world was not worthy, and
by killing them the Jews crucified afresh the Son of God. So it will be again. The
authorities will make laws to restrict religious liberty. They will assume the right that
is God's alone. They will think they can force the conscience, which God alone should
control. Even now they are making a beginning; this work they will continue to carry
forward till they reach a boundary over which they cannot step. God will interpose in
behalf of His loyal, commandment-keeping people.
On every occasion when
persecution takes place, those who witness it make decisions either for Christ or against
Him. Those who manifest sympathy for the ones wrongly condemned show their attachment for
Christ. Others are offended because the principles of truth cut directly across their
practice. Many stumble and fall, apostatizing from the faith they once advocated. Those
who apostatize in time of trial will, to secure their own safety, bear false witness, and
betray their brethren. Christ has warned us of this, that we may not be surprised at the
unnatural, cruel course of those who reject the light.
Christ gave His disciples a
sign of the ruin to come on Jerusalem, and He told them how to escape: "When ye shall
see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then
let them which are in Judea flee to the mountains; and let them which are in the midst of
it depart out; and let not them that are in the countries enter thereinto. For these be
the days of vengeance, that all things which are written may be fulfilled." This
warning was given to be heeded forty years after, at the destruction of Jerusalem. The
Christians obeyed the warning, and not a Christian perished in the fall of the city.
"Pray ye that your
flight be not in the winter; neither on the Sabbath day," Christ said. He who made
the Sabbath did not abolish it, nailing it to His cross. The Sabbath was not rendered null
and void by His death. Forty years after His crucifixion it was still to be held sacred.
For forty years the disciples were to pray that their flight might not be on the Sabbath
From the destruction of
Jerusalem, Christ passed on rapidly to the greater event, the last link in the chain of
this earth's history,--the coming of the Son of God in majesty and glory. Between these
two events, there lay open to Christ's view long centuries of darkness, centuries for His
church marked with blood and tears and agony. Upon these scenes His disciples could not
then endure to look, and Jesus passed them by with a brief mention. "Then shall be
great tribulation," He said, "such as was not since the beginning of the world
to this time, no, nor ever shall be. And except those days should be shortened, there
should no flesh be saved: but for the elect's sake those days shall be shortened."
For more than a thousand years such persecution as the world had never before known was to
come upon Christ's followers. Millions upon millions of His faithful witnesses were to be
slain. Had not God's hand been stretched out to preserve His people, all would have
perished. "But for the elect's sake," He said, "those days shall be
Now, in unmistakable
language, our Lord speaks of His second coming, and He gives warning of dangers to precede
His advent to the world. "If any man shall say unto you, Lo, here is Christ, or
there; believe it not. For there shall arise false christs, and false prophets, and shall
show great signs and wonders; insomuch that, if it were possible, they shall deceive the
very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold,
He is in the desert; go not forth: behold, He is in the secret chambers; believe it not.
For as the lightning cometh out of the east, and shineth even unto the west; so shall also
the coming of the Son of man be." As one of the signs of Jerusalem's destruction,
Christ had said, "Many false prophets shall rise, and shall deceive many." False
prophets did rise, deceiving the people, and leading great numbers into the desert.
Magicians and sorcerers, claiming miraculous power, drew the people after them into the
mountain solitudes. But this prophecy was spoken also for the last days. This sign is
given as a sign of the second advent. Even now false christs and false prophets are
showing signs and wonders to seduce His disciples. Do we not hear the cry, "Behold,
He is in the desert"? Have not thousands gone forth into the desert, hoping to find
Christ? And from thousands of gatherings where men profess to hold communion with departed
spirits is not the call now heard, "Behold, He is in the secret chambers"? This
is the very claim that spiritism puts forth. But what says Christ? "Believe it not.
For as the lightning cometh out of the east, and shineth even unto the west; so shall also
the coming of the Son of man be."
The Saviour gives signs of
His coming, and more than this, He fixes the time when the first of these signs shall
appear: "Immediately after the tribulation of those days shall the sun be darkened,
and the moon
shall not give her light, and the stars shall fall from heaven, and the
powers of the heavens shall be shaken: and then shall appear the sign of the Son of man in
heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of
man coming in the clouds of heaven with power and great glory. And He shall send His
angels with a great sound of a trumpet, and they shall gather together His elect from the
four winds, from one end of heaven to the other."
At the close of the great
papal persecution, Christ declared, the sun should be darkened, and the moon should not
give her light. Next, the stars should fall from heaven. And He says, "Learn a
parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know
that summer is nigh: so likewise ye, when ye shall see all these things, know that He is
near, even at the doors." Matt. 24:32, 33, margin.
Christ has given signs of His
coming. He declares that we may know when He is near, even at the doors. He says of those
who see these signs, "This generation shall not pass, till all these things be
fulfilled." These signs have appeared. Now we know of a surety that the Lord's coming
is at hand. "Heaven and earth shall pass away," He says, "but My words
shall not pass away."
Christ is coming with clouds
and with great glory. A multitude of shining angels will attend Him. He will come to raise
the dead, and to change the living saints from glory to glory. He will come to honor those
who have loved Him, and kept His commandments, and to take them to Himself. He has not
forgotten them nor His promise. There will be a relinking of the family chain. When we
look upon our dead, we may think of the morning when the trump of God shall sound, when
"the dead shall be raised incorruptible, and we shall be changed." 1 Cor. 15:52.
A little longer, and we shall see the King in His beauty. A little longer, and He will
wipe all tears from our eyes. A little longer, and He will present us "faultless
before the presence of His glory with exceeding joy." Jude 24. Wherefore, when He
gave the signs of His coming He said, "When these things begin to come to pass, then
look up, and lift up your heads; for your redemption draweth nigh."
But the day and the hour of
His coming Christ has not revealed. He stated plainly to His disciples that He Himself
could not make known the day or the hour of His second appearing. Had He been at liberty
to reveal this, why need He have exhorted them to maintain an attitude of constant
expectancy? There are those who claim to know the very day and hour of our Lord's
appearing. Very earnest are they in mapping out
the future. But the Lord has warned them
off the ground they occupy. The exact time of the second coming of the Son of man is God's
Christ continues, pointing
out the condition of the world at His coming: "As the days of Noah were, so shall
also the coming of the Son of man be. For as in the days that were before the Flood they
were eating and drinking, marrying and giving in marriage, until the day that Noah entered
into the ark, and knew not until the Flood came, and took them all away; so shall also the
coming of the Son of man be." Christ does not here bring to view a temporal
millennium, a thousand years in which all are to prepare for eternity. He tells us that as
it was in Noah's day, so will it be when the Son of man comes again.
How was it in Noah's day?
"God saw that the wickedness of man was great in the earth, and that every
imagination of the thoughts of his heart was only evil continually." Gen. 6:5. The
inhabitants of the antediluvian world turned from Jehovah, refusing to do His holy will.
They followed their own unholy imagination and perverted ideas. It was because of their
wickedness that they were destroyed; and today the world is following the same way. It
presents no flattering signs of millennial glory. The transgressors of God's law are
filling the earth with wickedness. Their betting, their horse racing, their gambling,
their dissipation, their lustful practices, their untamable passions, are fast filling the
world with violence.
In the prophecy of
Jerusalem's destruction Christ said, "Because iniquity shall abound, the love of many
shall wax cold. But he that shall endure unto the end, the same shall be saved. And this
gospel of the kingdom shall be preached in all the world for a witness unto all nations;
and then shall the end come." This prophecy will again be fulfilled. The abounding
iniquity of that day finds its counterpart in this generation. So with the prediction in
regard to the preaching of the gospel. Before the fall of Jerusalem, Paul, writing by the
Holy Spirit, declared that the gospel was preached to "every creature which is under
heaven." Col. 1:23. So now, before the coming of the Son of man, the everlasting
gospel is to be preached "to every nation, and kindred, and tongue, and people."
Rev. 14:6, 14. God "hath appointed a day, in the which He will judge the world."
Acts 17:31. Christ tells us when that day shall be ushered in. He does not say that all
the world will be converted, but that "this gospel of the kingdom shall be preached
in all the world for a witness unto all nations; and then shall the end come." By
giving the gospel to the world it is in our power to hasten our Lord's return. We are not
only to look for but to hasten the coming of the day of God. 2 Peter 3:12, margin. Had
church of Christ done her appointed work as the Lord ordained, the whole world would
before this have been warned, and the Lord Jesus would have come to our earth in power and
After He had given the signs
of His coming, Christ said, "When ye see these things come to pass, know ye that the
kingdom of God is nigh at hand." "Take ye heed, watch and pray." God has
always given men warning of coming judgments. Those who had faith in His message for their
time, and who acted out their faith, in obedience to His commandments, escaped the
judgments that fell upon the disobedient and unbelieving. The word came to Noah,
"Come thou and all thy house into the ark; for thee have I seen righteous before
Me." Noah obeyed and was saved. The message came to Lot, "Up, get you out of
this place; for the Lord will destroy this city." Gen. 7:1; 19:14. Lot placed himself
under the guardianship of the heavenly messengers, and was saved. So Christ's disciples
were given warning of the destruction of Jerusalem. Those who watched for the sign of the
coming ruin, and fled from the city, escaped the destruction. So now we are given warning
of Christ's second coming and of the destruction to fall upon the world. Those who heed
the warning will be saved.
Because we know not the exact
time of His coming, we are commanded to watch. "Blessed are those servants, whom the
Lord when He cometh shall find watching." Luke 12:37. Those who watch for the Lord's
coming are not waiting in idle expectancy. The expectation of Christ's coming is to make
men fear the Lord, and fear His judgments upon transgression. It is to awaken them to the
great sin of rejecting His offers of mercy. Those who are watching for the Lord are
purifying their souls by obedience to the truth. With vigilant watching they combine
earnest working. Because they know that the Lord is at the door, their zeal is quickened
to co-operate with the divine intelligences in working for the salvation of souls. These
are the faithful and wise servants who give to the Lord's household "their portion of
meat in due season." Luke 12:42. They are declaring the truth that is now specially
applicable. As Enoch, Noah, Abraham, and Moses each declared the truth for his time, so
will Christ's servants now give the special warning for their generation.
But Christ brings to view
another class: "If that evil servant shall say in his heart, My lord delayeth his
coming; and shall begin to smite his fellow servants, and to eat and drink with the
drunken; the lord of that servant shall come in a day when he looketh not for him."
The evil servant says in his
heart, "My lord delayeth his coming." He does not say that Christ will not come.
He does not scoff at the idea of His second coming. But in his heart and by his actions
and words he declares that the Lord's coming is delayed. He banishes from the minds of
others the conviction that the Lord is coming quickly. His influence leads men to
presumptuous, careless delay. They are confirmed in their worldliness and stupor. Earthly
passions, corrupt thoughts, take possession of the mind. The evil servant eats and drinks
with the drunken, unites with the world in pleasure seeking. He smites his fellow
servants, accusing and condemning those who are faithful to their Master. He mingles with
the world. Like grows with like in transgression. It is a fearful assimilation. With the
world he is taken in the snare. "The lord of that servant shall come . . . in an hour
that he is not aware of, and shall cut him asunder, and appoint him his portion with the
"If therefore thou shalt
not watch, I will come on thee as a thief, and thou shalt not know what hour I will come
upon thee." Rev. 3:3. The advent of Christ will surprise the false teachers. They are
saying, "Peace and safety." Like the priests and teachers before the fall of
Jerusalem, they look for the church to enjoy earthly prosperity and glory. The signs of
the times they interpret as foreshadowing this. But what saith the word of Inspiration?
"Sudden destruction cometh upon them." 1 Thess. 5:3. Upon all who dwell on the
face of the whole earth, upon all who make this world their home, the day of God will come
as a snare. It comes to them as a prowling thief.
The world, full of rioting,
full of godless pleasure, is asleep, asleep in carnal security. Men are putting afar off
the coming of the Lord. They laugh at warnings. The proud boast is made, "All things
continue as they were from the beginning." "Tomorrow shall be as this day, and
much more abundant." 2 Peter 3:4; Isa. 56:12. We will go deeper into pleasure loving.
But Christ says, "Behold, I come as a thief." Rev. 16:15. At the very time when
the world is asking in scorn, "Where is the promise of His coming?" the signs
are fulfilling. While they cry, "Peace and safety," sudden destruction is
coming. When the scorner, the rejecter of truth, has become presumptuous; when the routine
of work in the various money-making lines is carried on without regard to principle; when
the student is eagerly seeking knowledge of everything but his Bible, Christ comes as a
Everything in the world is in
agitation. The signs of the times are ominous. Coming events cast their shadows before.
The Spirit of God is withdrawing from the earth, and calamity follows calamity by sea and
by land. There are tempests, earthquakes, fires, floods, murders of every grade. Who can
read the future? Where is security? There is assurance in nothing that is human or
earthly. Rapidly are men ranging themselves under the banner they have chosen. Restlessly
are they waiting and watching the movements of their leaders. There are those who are
waiting and watching and working for our Lord's appearing. Another class are falling into
line under the generalship of the first great apostate. Few believe with heart and soul
that we have a hell to shun and a heaven to win.
The crisis is stealing
gradually upon us. The sun shines in the heavens, passing over its usual round, and the
heavens still declare the glory of God. Men are still eating and drinking, planting and
building, marrying, and giving in marriage. Merchants are still buying and selling. Men
are jostling one against another, contending for the highest place. Pleasure lovers are
still crowding to theaters, horse races, gambling hells. The highest excitement prevails,
yet probation's hour is fast closing, and every case is about to be eternally decided.
Satan sees that his time is short. He has set all his agencies at work that men may be
deceived, deluded, occupied and entranced, until the day of probation shall be ended, and
the door of mercy be forever shut.
Solemnly there come to us
down through the centuries the warning words of our Lord from the Mount of Olives:
"Take heed to yourselves, lest at any time your hearts be overcharged with
surfeiting, and drunkenness, and cares of this life, and so that day come upon you
unawares." "Watch ye therefore, and pray always, that ye may be accounted worthy
to escape all these things that shall come to pass, and to stand before the Son of