Thy King Cometh
"REJOICE greatly, O daughter of Zion; shout,
O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having
salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass." Zech.
Five hundred years before the
birth of Christ, the prophet Zechariah thus foretold the coming of the King to Israel.
This prophecy is now to be fulfilled. He who has so long refused royal honors now comes to
Jerusalem as the promised heir to David's throne.
It was on the first day of
the week that Christ made His triumphal entry into Jerusalem. Multitudes who had flocked
to see Him at Bethany now accompanied Him, eager to witness His reception. Many people
were on their way to the city to keep the Passover, and these joined the multitude
attending Jesus. All nature seemed to rejoice. The trees were clothed with verdure, and
their blossoms shed a delicate fragrance on the air. A new life and joy animated the
people. The hope of the new kingdom was again springing up.
Purposing to ride into
Jerusalem, Jesus had sent two of His disciples to bring to Him an ass and its colt. At His
birth the Saviour was dependent upon the hospitality of strangers. The manger in which He
lay was a borrowed resting place. Now, although the cattle on a thousand hills are His, He
is dependent on a stranger's kindness for an animal on
which to enter Jerusalem as its
King. But again His divinity is revealed, even in the minute directions given His
disciples for this errand. As He foretold, the plea, "The Lord hath need of
them," was readily granted. Jesus chose for His use the colt on which never man had
sat. The disciples, with glad enthusiasm, spread their garments on the beast, and seated
their Master upon it. Heretofore Jesus had always traveled on foot, and the disciples had
at first wondered that He should now choose to ride. But hope brightened in their hearts
with the joyous thought that He was about to enter the capital, proclaim Himself King, and
assert His royal power. While on their errand they communicated their glowing expectations
to the friends of Jesus, and the excitement spread far and near, raising the expectations
of the people to the highest pitch.
Christ was following the
Jewish custom for a royal entry. The animal on which He rode was that ridden by the kings
of Israel, and prophecy had foretold that thus the Messiah should come to His kingdom. No
sooner was He seated upon the colt than a loud shout of triumph rent the air. The
multitude hailed Him as Messiah, their King. Jesus now accepted the homage which He had
never before permitted, and the disciples received this as proof that their glad hopes
were to be realized by seeing Him established on the throne. The multitude were convinced
that the hour of their emancipation was at hand. In imagination they saw the Roman armies
driven from Jerusalem, and Israel once more an independent nation. All were happy and
excited; the people vied with one another in paying Him homage. They could not display
outward pomp and splendor, but they gave Him the worship of happy hearts. They were unable
to present Him with costly gifts, but they spread their outer garments as a carpet in His
path, and they also strewed the leafy branches of the olive and the palm in the way. They
could lead the triumphal procession with no royal standards, but they cut down the
spreading palm boughs, Nature's emblem of victory, and waved them aloft with loud
acclamations and hosannas.
As they proceeded, the
multitude was continually increased by those who had heard of the coming of Jesus and
hastened to join the procession. Spectators were constantly mingling with the throng, and
asking, Who is this? What does all this commotion signify? They had all heard of Jesus,
and expected Him to go to Jerusalem; but they knew that He had heretofore discouraged all
effort to place Him on the throne, and they were greatly astonished to learn that this was
He. They wondered what could have wrought this change in Him who had declared that His
kingdom was not of this world.
Their questionings are
silenced by a shout of triumph. Again and again it is repeated by the eager throng; it is
taken up by the people afar off, and echoed from the surrounding hills and valleys. And
now the procession is joined by crowds from Jerusalem. From the multitudes gathered to
attend the Passover, thousands go forth to welcome Jesus. They greet Him with the waving
of palm branches and a burst of sacred song. The priests at the temple sound the trumpet
for evening service, but there are few to respond, and the rulers say to one another in
alarm. "The world is gone after Him."
Never before in His earthly
life had Jesus permitted such a demonstration. He clearly foresaw the result. It would
bring Him to the cross. But it was His purpose thus publicly to present Himself as the
Redeemer. He desired to call attention to the sacrifice that was to crown His mission to a
fallen world. While the people were assembling at Jerusalem to celebrate the Passover, He,
the antitypical Lamb, by a voluntary act set Himself apart as an oblation. It would be
needful for His church in all succeeding ages to make His death for the sins of the world
a subject of deep thought and study. Every fact connected with it should be verified
beyond a doubt. It was necessary, then, that the eyes of all people should now be directed
to Him; the events which preceded His great sacrifice must be such as to call attention to
the sacrifice itself. After such a demonstration as that attending His entry into
Jerusalem, all eyes would follow His rapid progress to the final scene.
The events connected with
this triumphal ride would be the talk of every tongue, and would bring Jesus before every
mind. After His crucifixion, many would recall these events in their connection with His
trial and death. They would be led to search the prophecies, and would be convinced that
Jesus was the Messiah; and in all lands converts to the faith would be multiplied.
In this one triumphant scene
of His earthly life, the Saviour might have appeared escorted by heavenly angels, and
heralded by the trump of God; but such a demonstration would have been contrary to the
purpose of His mission, contrary to the law which had governed His life. He remained true
to the humble lot He had accepted. The burden of humanity He must bear until His life was
given for the life of the world.
This day, which seemed to the
disciples the crowning day of their lives, would have been shadowed with gloomy clouds had
they known that this scene of rejoicing was but a prelude to the suffering and death of
their Master. Although He had repeatedly told them of His certain
sacrifice, yet in the
glad triumph of the present they forgot His sorrowful words, and looked forward to His
prosperous reign on David's throne.
New accessions were made
continually to the procession, and, with few exceptions, all who joined it caught the
inspiration of the hour, and helped to swell the hosannas that echoed and re-echoed from
hill to hill and from valley to valley. The shouts went up continually, "Hosanna to
the Son of David: Blessed is He that cometh in the name of the Lord! Hosanna in the
Never before had the world
seen such a triumphal procession. It was not like that of the earth's famous conquerors.
No train of mourning captives, as trophies of kingly valor, made a feature of that scene.
But about the Saviour were the glorious trophies of His labors of love for sinful man.
There were the captives whom He had rescued from Satan's power, praising God for their
deliverance. The blind whom He had restored to sight were leading the way. The dumb whose
tongues He had loosed shouted the loudest hosannas. The cripples whom He had healed
bounded with joy, and were the most active in breaking the palm branches and waving them
before the Saviour. Widows and orphans were exalting the name of Jesus for His works of
mercy to them. The lepers whom He had cleansed spread their untainted garments in His
path, and hailed Him as the King of glory. Those whom His voice had awakened from the
sleep of death were in that throng. Lazarus, whose body had seen corruption in the grave,
but who now rejoiced in the strength of glorious manhood, led the beast on which the
Many Pharisees witnessed the
scene, and, burning with envy and malice, sought to turn the current of popular feeling.
With all their authority they tried to silence the people; but their appeals and threats
only increased the enthusiasm. They feared that this multitude, in the strength of their
numbers, would make Jesus king. As a last resort they pressed through the crowd to where
the Saviour was, and accosted Him with reproving and threatening words: "Master,
rebuke Thy disciples." They declared that such noisy demonstrations were unlawful,
and would not be permitted by the authorities. But they were silenced by the reply of
Jesus, "I tell you that, if these should hold their peace, the stones would
immediately cry out." That scene of triumph was of God's own appointing. It had been
foretold by the prophet, and man was powerless to turn aside God's purpose. Had men failed
to carry out His plan, He would have given a voice to the inanimate stones, and they would
have hailed His Son with acclamations of praise. As the silenced Pharisees
drew back, the
words of Zechariah were taken up by hundreds of voices: "Rejoice greatly, O daughter
of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just,
and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an
When the procession reached
the brow of the hill, and was about to descend into the city, Jesus halted, and all the
multitude with Him. Before them lay Jerusalem in its glory, now bathed in the light of the
declining sun. The temple attracted all eyes. In stately grandeur it towered above all
else, seeming to point toward heaven as if directing the people to the only true and
living God. The temple had long been the pride and glory of the Jewish nation. The Romans
also prided themselves in its magnificence. A king appointed by the Romans had united with
the Jews to rebuild and embellish it, and the emperor of Rome had enriched it with his
gifts. Its strength, richness, and magnificence had made it one of the wonders of the
While the westering sun was
tinting and gilding the heavens, its resplendent glory lighted up the pure white marble of
the temple walls, and sparkled on its gold-capped pillars. From the crest of the hill
where Jesus and His followers stood, it had the appearance of a massive structure of snow,
set with golden pinnacles. At the entrance to the temple was a vine of gold and silver,
with green leaves and massive clusters of grapes executed by the most skillful artists.
This design represented Israel as a prosperous vine. The gold, silver, and living green
were combined with rare taste and exquisite workmanship; as it twined gracefully about the
white and glistening pillars, clinging with shining tendrils to their golden ornaments, it
caught the splendor of the setting sun, shining as if with a glory borrowed from heaven.
Jesus gazes upon the scene,
and the vast multitude hush their shouts, spellbound by the sudden vision of beauty. All
eyes turn upon the Saviour, expecting to see in His countenance the admiration they
themselves feel. But instead of this they behold a cloud of sorrow. They are surprised and
disappointed to see His eyes fill with tears, and His body rock to and fro like a tree
before the tempest, while a wail of anguish bursts from His quivering lips, as if from the
depths of a broken heart. What a sight was this for angels to behold! their loved
Commander in an agony of tears! What a sight was this for the glad throng that with shouts
of triumph and the waving of palm branches were escorting Him to the glorious city, where
they fondly hoped He was about to reign! Jesus had wept at the grave of Lazarus, but it
was in a
godlike grief in sympathy with human woe. But this sudden sorrow was like a note
of wailing in a grand triumphal chorus. In the midst of a scene of rejoicing, where all
were paying Him homage, Israel's King was in tears; not silent tears of gladness, but
tears and groans of insuppressible agony. The multitude were struck with a sudden gloom.
Their acclamations were silenced. Many wept in sympathy with a grief they could not
The tears of Jesus were not
in anticipation of His own suffering. Just before Him was Gethsemane, where soon the
horror of a great darkness would overshadow Him. The sheepgate also was in sight, through
which for centuries the beasts for sacrificial offerings had been led. This gate was soon
to open for Him, the great Antitype, toward whose sacrifice for the sins of the world all
these offerings had pointed. Near by was Calvary, the scene of His approaching agony. Yet
it was not because of these reminders of His cruel death that the Redeemer wept and
groaned in anguish of spirit. His was no selfish sorrow. The thought of His own agony did
not intimidate that noble, self-sacrificing soul. It was the sight of Jerusalem that
pierced the heart of Jesus--Jerusalem that had rejected the Son of God and scorned His
love, that refused to be convinced by His mighty miracles, and was about to take His life.
He saw what she was in her guilt of rejecting her Redeemer, and what she might have been
had she accepted Him who alone could heal her wound. He had come to save her; how could He
give her up?
Israel had been a favored
people; God had made their temple His habitation; it was "beautiful for situation,
the joy of the whole earth." Ps. 48:2. The record of more than a thousand years of
Christ's guardian care and tender love, such as a father bears his only child, was there.
In that temple the prophets had uttered their solemn warnings. There had the burning
censers waved, while incense, mingled with the prayers of the worshipers, had ascended to
God. There the blood of beasts had flowed, typical of the blood of Christ. There Jehovah
had manifested His glory above the mercy seat. There the priests had officiated, and the
pomp of symbol and ceremony had gone on for ages. But all this must have an end.
Jesus raised His hand,--that
had so often blessed the sick and suffering,--and waving it toward the doomed city, in
broken utterances of grief exclaimed: "If thou hadst known, even thou, at least in
this thy day, the things which belong unto thy peace!--" Here the Saviour paused, and
left unsaid what might have been the condition of Jerusalem
had she accepted the help that
God desired to give her,--the gift of His beloved Son. If Jerusalem had known what it was
her privilege to know, and had heeded the light which Heaven had sent her, she might have
stood forth in the pride of prosperity, the queen of kingdoms, free in the strength of her
God-given power. There would have been no armed soldiers standing at her gates, no Roman
banners waving from her walls. The glorious destiny that might have blessed Jerusalem had
she accepted her Redeemer rose before the Son of God. He saw that she might through Him
have been healed of her grievous malady, liberated from bondage, and established as the
mighty metropolis of the earth. From her walls the dove of peace would have gone forth to
all nations. She would have been the world's diadem of glory.
But the bright picture of
what Jerusalem might have been fades from the Saviour's sight. He realizes what she now is
under the Roman yoke, bearing the frown of God, doomed to His retributive judgment. He
takes up the broken thread of His lamentation: "But now they are hid from thine eyes.
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and
compass thee round, and keep thee in on every side, and shall lay thee even with the
ground, and thy children within thee; and they shall not leave in thee one stone upon
another; because thou knewest not the time of thy visitation."
Christ came to save Jerusalem
with her children; but Pharisaical pride, hypocrisy, jealousy, and malice had prevented
Him from accomplishing His purpose. Jesus knew the terrible retribution which would be
visited upon the doomed city. He saw Jerusalem encompassed with armies, the besieged
inhabitants driven to starvation and death, mothers feeding upon the dead bodies of their
own children, and both parents and children snatching the last morsel of food from one
another, natural affection being destroyed by the gnawing pangs of hunger. He saw that the
stubbornness of the Jews, as evinced in their rejection of His salvation, would also lead
them to refuse submission to the invading armies. He beheld Calvary, on which He was to be
lifted up, set with crosses as thickly as forest trees. He saw the wretched inhabitants
suffering torture on the rack and by crucifixion, the beautiful palaces destroyed, the
temple in ruins, and of its massive walls not one stone left upon another, while the city
was plowed like a field. Well might the Saviour weep in agony in view of that fearful
Jerusalem had been the child
of His care, and as a tender father mourns over a wayward son, so Jesus wept over the
beloved city. How
can I give thee up? How can I see thee devoted to destruction? Must I
let thee go to fill up the cup of thine iniquity? One soul is of such value that, in
comparison with it, worlds sink into insignificance; but here was a whole nation to be
lost. When the fast westering sun should pass from sight in the heavens, Jerusalem's day
of grace would be ended. While the procession was halting on the brow of Olivet, it was
not yet too late for Jerusalem to repent. The angel of mercy was then folding her wings to
step down from the golden throne to give place to justice and swift-coming judgment. But
Christ's great heart of love still pleaded for Jerusalem, that had scorned His mercies,
despised His warnings, and was about to imbrue her hands in His blood. If Jerusalem would
but repent, it was not yet too late. While the last rays of the setting sun were lingering
on temple, tower, and pinnacle, would not some good angel lead her to the Saviour's love,
and avert her doom? Beautiful and unholy city, that had stoned the prophets, that had
rejected the Son of God, that was locking herself by her impenitence in fetters of
bondage,--her day of mercy was almost spent!
Yet again the Spirit of God
speaks to Jerusalem. Before the day is done, another testimony is borne to Christ. The
voice of witness is lifted up, responding to the call from a prophetic past. If Jerusalem
will hear the call, if she will receive the Saviour who is entering her gates, she may yet
Reports have reached the
rulers in Jerusalem that Jesus is approaching the city with a great concourse of people.
But they have no welcome for the Son of God. In fear they go out to meet Him, hoping to
disperse the throng. As the procession is about to descend the Mount of Olives, it is
intercepted by the rulers. They inquire the cause of the tumultuous rejoicing. As they
question, "Who is this?" the disciples, filled with the spirit of inspiration,
answer this question. In eloquent strains they repeat the prophecies concerning Christ:
Adam will tell you, It is the
seed of the woman that shall bruise the serpent's head.
Ask Abraham, he will tell
you, It is "Melchizedek King of Salem," King of Peace. Gen. 14:18.
Jacob will tell you, He is
Shiloh of the tribe of Judah.
Isaiah will tell you,
"Immanuel," "Wonderful, Counselor, The mighty God, The everlasting Father,
The Prince of Peace." Isa. 7:14; 9:6.
Jeremiah will tell you, The
Branch of David, "the Lord our Righteousness." Jer. 23:6.
Daniel will tell you, He is
Hosea will tell you, He is
"the Lord God of hosts; the Lord is His memorial." Hosea 12:5.
John the Baptist will tell
you, He is "the Lamb of God, which taketh away the sin of the world." John 1:29.
The great Jehovah has
proclaimed from His throne, "This is My beloved Son." Matt. 3:17.
We, His disciples, declare,
This is Jesus, the Messiah, the Prince of life, the Redeemer of the world.
And the prince of the powers
of darkness acknowledges Him, saying, "I know Thee who Thou art, the Holy One of
God." Mark 1:24.