THE scribes and Pharisees, expecting to see
Jesus at the Passover, had laid a trap for Him. But Jesus, knowing their purpose, had
absented Himself from this gathering. "Then came together unto Him the Pharisees, and
certain of the scribes." As He did not go to them, they came to Him. For a time it
had seemed that the people of Galilee would receive Jesus as the Messiah, and that the
power of the hierarchy in that region would be broken. The mission of the twelve,
indicating the extension of Christ's work, and bringing the disciples more directly into
conflict with the rabbis, had excited anew the jealousy of the leaders at Jerusalem. The
spies they sent to Capernaum in the early part of His ministry, who had tried to fix on
Him the charge of Sabbathbreaking, had been put to confusion; but the rabbis were bent on
carrying out their purpose. Now another deputation was sent to watch His movements, and
find some accusation against Him.
As before, the ground of
complaint was His disregard of the traditional precepts that encumbered the law of God.
These were professedly designed to guard the observance of the law, but they were regarded
as more sacred than the law itself. When they came in collision with the commandments
given from Sinai, preference was given to the rabbinical precepts.
Among the observances most
strenuously enforced was that of ceremonial purification. A neglect of the forms to be
observed before eating
was accounted a heinous sin, to be punished both in this world and
in the next; and it was regarded as a virtue to destroy the transgressor.
The rules in regard to
purification were numberless. The period of a lifetime was scarcely sufficient for one to
learn them all. The life of those who tried to observe the rabbinical requirements was one
long struggle against ceremonial defilement, an endless round of washings and
purifications. While the people were occupied with trifling distinctions, and observances
which God had not required, their attention was turned away from the great principles of
Christ and His disciples did
not observe these ceremonial washings, and the spies made this neglect the ground of their
accusation. They did not, however, make a direct attack on Christ, but came to Him with
criticism of His disciples. In the presence of the multitude they said, "Why do Thy
disciples transgress the tradition of the elders? for they wash not their hands when they
Whenever the message of truth
comes home to souls with special power, Satan stirs up his agents to start a dispute over
some minor question. Thus he seeks to attract attention from the real issue. Whenever a
good work is begun, there are cavilers ready to enter into dispute over forms or
technicalities, to draw minds away from the living realities. When it appears that God is
about to work in a special manner for His people, let them not be enticed into a
controversy that will work only ruin of souls. The questions that most concern us are, Do
I believe with saving faith on the Son of God? Is my life in harmony with the divine law?
"He that believeth on the Son hath everlasting life: and he that believeth not the
Son shall not see life." "And hereby we do know that we know Him, if we keep His
commandments." John 3:36; 1 John 2:3.
Jesus made no attempt to
defend Himself or His disciples. He made no reference to the charges against Him, but
proceeded to show the spirit that actuated these sticklers for human rites. He gave them
an example of what they were repeatedly doing, and had done just before coming in search
of Him. "Full well ye reject the commandment of God," He said, "that ye may
keep your own tradition. For Moses said, Honor thy father and thy mother; and, Whoso
curseth father or mother, let him die the death: but ye say, If a man shall say to his
father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be
profited by me; he shall be free. And ye suffer him no more to do aught for his father or
his mother." They set aside the fifth commandment as of
no consequence, but were very
exact in carrying out the traditions of the elders. They taught the people that the
devotion of their property to the temple was a duty more sacred than even the support of
their parents; and that, however great the necessity, it was sacrilege to impart to father
or mother any part of what had been thus consecrated. An undutiful child had only to
pronounce the word "Corban" over his property, thus devoting it to God, and he
could retain it for his own use during his lifetime, and after his death it was to be
appropriated to the temple service. Thus he was at liberty, both in life and in death, to
dishonor and defraud his parents, under cover of a pretended devotion to God.
Never, by word or deed, did
Jesus lessen man's obligation to present gifts and offerings to God. It was Christ who
gave all the directions of the law in regard to tithes and offerings. When on earth He
commended the poor woman who gave her all to the temple treasury. But the apparent zeal
for God on the part of the priests and rabbis was a pretense to cover their desire for
self-aggrandizement. The people were deceived by them. They were bearing heavy burdens
which God had not imposed. Even the disciples of Christ were not wholly free from the yoke
that had been bound upon them by inherited prejudice and rabbinical authority. Now, by
revealing the true spirit of the rabbis, Jesus sought to free from the bondage of
tradition all who were really desirous of serving God.
"Ye hypocrites," He
said, addressing the wily spies, "well did Esaias prophesy of you, saying, This
people draweth nigh unto Me with their mouth, and honoreth Me with their lips; but their
heart is far from Me. But in vain they do worship Me, teaching for doctrines the
commandments of men." The words of Christ were an arraignment of the whole system of
Pharisaism. He declared that by placing their requirements above the divine precepts the
rabbis were setting themselves above God.
The deputies from Jerusalem
were filled with rage. They could not accuse Christ as a violator of the law given from
Sinai, for He spoke as its defender against their traditions. The great precepts of the
law, which He had presented, appeared in striking contrast to the petty rules that men had
To the multitude, and
afterward more fully to His disciples, Jesus explained that defilement comes not from
without, but from within. Purity and impurity pertain to the soul. It is the evil deed,
the evil word, the evil thought, the transgression of the law of God, not the neglect of
external, man-made ceremonies, that defiles a man.
The disciples noted the rage
of the spies as their false teaching was exposed. They saw the angry looks, and heard the
half-muttered words of dissatisfaction and revenge. Forgetting how often Christ had given
evidence that He read the heart as an open book, they told Him of the effect of His words.
Hoping that He might conciliate the enraged officials, they said to Jesus, "Knowest
Thou that the Pharisees were offended, after they heard this saying?"
He answered, "Every
plant, which My heavenly Father hath not planted, shall be rooted up." The customs
and traditions so highly valued by the rabbis were of this world, not from heaven. However
great their authority with the people, they could not endure the testing of God. Every
human invention that has been substituted for the commandments of God will be found
worthless in that day when "God shall bring every work into judgment, with every
secret thing, whether it be good, or whether it be evil." Eccl. 12:14.
The substitution of the
precepts of men for the commandments of God has not ceased. Even among Christians are
found institutions and usages that have no better foundation than the traditions of the
fathers. Such institutions, resting upon mere human authority, have supplanted those of
divine appointment. Men cling to their traditions, and revere their customs, and cherish
hatred against those who seek to show them their error. In this day, when we are bidden to
call attention to the commandments of God and the faith of Jesus, we see the same enmity
as was manifested in the days of Christ. Of the remnant people of God it is written,
"The dragon was wroth with the woman, and went to make war with the remnant of her
seed, which keep the commandments of God, and have the testimony of Jesus Christ."
But "every plant, which
My heavenly Father hath not planted, shall be rooted up." In place of the authority
of the so-called fathers of the church, God bids us accept the word of the eternal Father,
the Lord of heaven and earth. Here alone is truth unmixed with error. David said, "I
have more understanding than all my teachers: for Thy testimonies are my meditation. I
understand more than the ancients, because I keep Thy precepts." Ps. 119:99, 100. Let
all who accept human authority, the customs of the church, or the traditions of the
fathers, take heed to the warning conveyed in the words of Christ, "In vain they do
worship Me, teaching for doctrines the commandments of men."