The Call by the Sea
DAY was breaking over the Sea of Galilee.
The disciples, weary with a night of fruitless toil, were still in their fishing boats on
the lake. Jesus had come to spend a quiet hour by the waterside. In the early morning He
hoped for a little season of rest from the multitude that followed Him day after day. But
soon the people began to gather about Him. Their numbers rapidly increased, so that He was
pressed upon all sides. Meanwhile the disciples had come to land. In order to escape the
pressure of the multitude, Jesus stepped into Peter's boat, and bade him pull out a little
from the shore. Here Jesus could be better seen and heard by all, and from the boat He
taught the multitude on the beach.
What a scene was this for
angels to contemplate; their glorious Commander, sitting in a fisherman's boat, swayed to
and fro by the restless waves, and proclaiming the good news of salvation to the listening
throng that were pressing down to the water's edge! He who was the Honored of heaven was
declaring the great things of His kingdom in the open air, to the common people. Yet He
could have had no more fitting scene for His labors. The lake, the mountains, the
fields, the sunlight flooding the earth, all furnished objects to illustrate His
lessons and impress them upon the mind. And no lesson of Christ's fell fruitless. Every
message from His lips came to some soul as the word of eternal life.
Every moment added to the
multitude upon the shore. Aged men leaning upon their staffs, hardy peasants from the
hills, fishermen from their toil on the lake, merchants and rabbis, the rich and learned,
old and young, bringing their sick and suffering ones, pressed to hear the words of the
divine Teacher. To such scenes as this the prophets had looked forward, and they wrote:
"The land of Zebulon and
the land of Naphtali,
Toward the sea, beyond Jordan,
Galilee of the Gentiles,
The people which sat in darkness
Saw a great light,
And to them which sat in the region and shadow of death,
To them did light spring up." R. V.
Beside the throng on the
shores of Gennesaret, Jesus in His sermon by the sea had other audiences before His mind.
Looking down the ages, He saw His faithful ones in prison and judgment hall, in temptation
and loneliness and affliction. Every scene of joy and conflict and perplexity was open
before Him. In the words spoken to those gathered about Him, He was speaking also to these
other souls the very words that would come to them as a message of hope in trial, of
comfort in sorrow, and heavenly light in darkness. Through the Holy Spirit, that voice
which was speaking from the fisherman's boat on the Sea of Galilee, would be heard
speaking peace to human hearts to the close of time.
The discourse ended, Jesus
turned to Peter, and bade him launch out into the sea, and let down his net for a draught.
But Peter was disheartened. All night he had taken nothing. During the lonely hours he had
thought of the fate of John the Baptist, who was languishing alone in his dungeon. He had
thought of the prospect before Jesus and His followers, of the ill success of the mission
to Judea, and the malice of the priests and rabbis. Even his own occupation had failed
him; and as he watched by the empty nets, the future had seemed dark with discouragement.
"Master," he said, "we have toiled all the night, and have taken nothing:
nevertheless at Thy word I will let down the net."
Night was the only favorable
time for fishing with nets in the clear waters of the lake. After toiling all night
without success, it seemed hopeless to cast the net by day; but Jesus had given the
command, and love for their Master moved the disciples to obey. Simon and his brother
together let down the net. As they attempted to draw it in, so great was the quantity of
fish enclosed that it began to break. They were obliged to summon James and John to their
aid. When the catch was secured, both the boats were so heavily laden that they were in
danger of sinking.
But Peter was unmindful now
of boats or lading. This miracle, above any other he had ever witnessed, was to him a
manifestation of divine power. In Jesus he saw One who held all nature under His control.
The presence of divinity revealed his own unholiness. Love for his Master, shame for his
own unbelief, gratitude for the condescension of Christ, above all, the sense of his
uncleanness in the presence of infinite purity, overwhelmed him. While his companions were
securing the contents of the net, Peter fell at the Saviour's feet, exclaiming,
"Depart from me; for I am a sinful man, O Lord."
It was the same presence of
divine holiness that had caused the prophet Daniel to fall as one dead before the angel of
God. He said, "My comeliness was turned in me into corruption, and I retained no
strength." So when Isaiah beheld the glory of the Lord, he exclaimed, "Woe is
me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a
people of unclean lips: for mine eyes have seen the King, the Lord of hosts." Dan.
10:8; Isa. 6:5. Humanity, with its weakness and sin, was brought in contrast with the
perfection of divinity, and he felt altogether deficient and unholy. Thus it has been with
all who have been granted a view of God's greatness and majesty.
Peter exclaimed, "Depart
from me; for I am a sinful man;" yet he clung to the feet of Jesus, feeling that he
could not be parted from Him. The Saviour answered, "Fear not; from henceforth thou
shalt catch men." It was after Isaiah has beheld the holiness of God and his own
unworthiness that he was entrusted with the divine message. It was after Peter had been
led to self-renunciation and dependence upon divine power that he received the call to his
work for Christ.
Until this time none of the
disciples had fully united as colaborers with Jesus. They had witnessed many of His
miracles, and had listened to His teaching; but they had not entirely forsaken their
The imprisonment of John the Baptist had been to them all a bitter
disappointment. If such were to be the outcome of John's mission, they could have little
hope for their Master, with all the religious leaders combined against Him. Under the
circumstances it was a relief to them to return for a short time to their fishing. But now
Jesus called them to forsake their former life, and unite their interests with His. Peter
had accepted the call. Upon reaching the shore, Jesus bade the three other disciples,
"Follow Me, and I will make you fishers of men." Immediately they left all, and
Before asking them to leave
their nets and fishing boats, Jesus had given them the assurance that God would supply
their needs. The use of Peter's boat for the work of the gospel had been richly repaid. He
who is "rich unto all that call upon Him," has said, "Give, and it shall be
given unto you; good measure, pressed down, and shaken together, and running over."
Rom. 10:12; Luke 6:38. In this measure He had rewarded the disciple's service. And every
sacrifice that is made in His ministry will be recompensed according to "the
exceeding riches of His grace." Eph. 3:20; 2:7.
During that sad night on the
lake, when they were separated from Christ, the disciples were pressed hard by unbelief,
and weary with fruitless toil. But His presence kindled their faith, and brought them joy
and success. So it is with us; apart from Christ, our work is fruitless, and it is easy to
distrust and murmur. But when He is near, and we labor under His direction, we rejoice in
the evidence of His power. It is Satan's work to discourage the soul; it is Christ's work
to inspire with faith and hope.
The deeper lesson which the
miracle conveyed for the disciples is a lesson for us also,--that He whose word could
gather the fishes from the sea could also impress human hearts, and draw them by the cords
of His love, so that His servants might become "fishers of men."
They were humble and
unlearned men, those fishers of Galilee; but Christ, the light of the world, was
abundantly able to qualify them for the position for which He had chosen them. The Saviour
did not despise education; for when controlled by the love of God, and devoted to His
service, intellectual culture is a blessing. But He passed by the wise men of His time,
because they were so self-confident that they could not sympathize with suffering
humanity, and become colaborers with the Man of Nazareth. In their bigotry they scorned to
be taught by Christ. The Lord Jesus seeks the co-operation of those who will become
unobstructed channels for the communication of His grace. The first thing to be learned by
all who would become workers together with God is the lesson of self-distrust; then they
are prepared to have imparted to them the character of Christ. This is not to be gained
through education in the most scientific schools. It is the fruit of wisdom that is
obtained from the divine Teacher alone.
Jesus chose unlearned
fishermen because they had not been schooled in the traditions and erroneous customs of
their time. They were men of native ability, and they were humble and teachable,--men whom
He could educate for His work. In the common walks of life there is many a man patiently
treading the round of daily toil, unconscious that he possesses powers which, if called
into action, would raise him to an equality with the world's most honored men. The touch
of a skillful hand is needed to arouse those dormant faculties. It was such men that Jesus
called to be His colaborers; and He gave them the advantage of association with Himself.
Never had the world's great men such a teacher. When the disciples came forth from the
Saviour's training, they were no longer ignorant and uncultured. They had become like Him
in mind and character, and men took knowledge of them that they had been with Jesus.
It is not the highest work of
education to communicate knowledge merely, but to impart that vitalizing energy which is
received through the contact of mind with mind, and soul with soul. It is only life that
can beget life. What privilege, then, was theirs who for three years were in daily contact
with that divine life from which has flowed every life-giving impulse that has blessed the
world! Above all his companions, John the beloved disciple yielded himself to the power of
that wondrous life. He says, "The life was manifested, and we have seen it, and bear
witness, and show unto you that eternal life, which was with the Father, and was
manifested unto us." "Of His fullness have all we received, and grace for
grace." 1 John 1:2; John 1:16.
In the apostles of our Lord
there was nothing to bring glory to themselves. It was evident that the success of their
labors was due only to God. The lives of these men, the characters they developed, and the
mighty work that God wrought through them, are a testimony to what He will do for all who
are teachable and obedient.
He who loves Christ the most
will do the greatest amount of good. There is no limit to the usefulness of one who, by
putting self aside,
makes room for the working of the Holy Spirit upon his heart, and
lives a life wholly consecrated to God. If men will endure the necessary discipline,
without complaining or fainting by the way, God will teach them hour by hour, and day by
day. He longs to reveal His grace. If His people will remove the obstructions, He will
pour forth the waters of salvation in abundant streams through the human channels. If men
in humble life were encouraged to do all the good they could do, if restraining hands were
not laid upon them to repress their zeal, there would be a hundred workers for Christ
where now there is one.
God takes men as they are,
and educates them for His service, if they will yield themselves to Him. The Spirit of
God, received into the soul, will quicken all its faculties. Under the guidance of the
Holy Spirit, the mind that is devoted unreservedly to God develops harmoniously, and is
strengthened to comprehend and fulfill the requirements of God. The weak, vacillating
character becomes changed to one of strength and steadfastness. Continual devotion
establishes so close a relation between Jesus and His disciple that the Christian becomes
like Him in mind and character. Through a connection with Christ he will have clearer and
broader views. His discernment will be more penetrative, his judgment better balanced. He
who longs to be of service to Christ is so quickened by the life-giving power of the Sun
of Righteousness that he is enabled to bear much fruit to the glory of God.
Men of the highest education
in the arts and sciences have learned precious lessons from Christians in humble life who
were designated by the world as unlearned. But these obscure disciples had obtained an
education in the highest of all schools. They had sat at the feet of Him who spoke as
"never man spake."