The Kingdom of God Is at
"JESUS came into Galilee, preaching the
gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is
at hand: repent ye, and believe the gospel." Mark 1:14, 15.
The Messiah's coming had been
first announced in Judea. In the temple at Jerusalem the birth of the forerunner had been
foretold to Zacharias as he ministered before the altar. On the hills of Bethlehem the
angels had proclaimed the birth of Jesus. To Jerusalem the magi had come in search of Him.
In the temple Simeon and Anna had testified to His divinity. "Jerusalem, and all
Judea" had listened to the preaching of John the Baptist; and the deputation from the
Sanhedrin, with the multitude, had heard his testimony concerning Jesus. In Judea, Christ
had received His first disciples. Here much of His early ministry had been spent. The
flashing forth of His divinity in the cleansing of the temple, His miracles of healing,
and the lessons of divine truth that fell from His lips, all proclaimed that which after
the healing at Bethesda He had declared before the Sanhedrin,--His Sonship to the Eternal.
If the leaders in Israel had
received Christ, He would have honored them as His messengers to carry the gospel to the
world. To them first was given the opportunity to become heralds of the kingdom and grace
of God. But Israel knew not the time of her visitation. The jealousy and distrust of the
Jewish leaders had ripened into open hatred, and the hearts of the people were turned away
The Sanhedrin had rejected
Christ's message and was bent upon His death; therefore Jesus departed from Jerusalem,
from the priests, the temple, the religious leaders, the people who had been instructed in
the law, and turned to another class to proclaim His message, and to gather out those who
should carry the gospel to all nations.
As the light and life of men
was rejected by the ecclesiastical authorities in the days of Christ, so it has been
rejected in every succeeding generation. Again and again the history of Christ's
withdrawal from Judea has been repeated. When the Reformers preached the word of God, they
had no thought of separating themselves from the established church; but the religious
leaders would not tolerate the light, and those that bore it were forced to seek another
class, who were longing for the truth. In our day few of the professed followers of the
Reformers are actuated by their spirit. Few are listening for the voice of God, and ready
to accept truth in whatever guise it may be presented. Often those who follow in the steps
of the Reformers are forced to turn away from the churches they love, in order to declare
the plain teaching of the word of God. And many times those who are seeking for light are
by the same teaching obliged to leave the church of their fathers, that they may render
The people of Galilee were
despised by the rabbis of Jerusalem as rude and unlearned, yet they presented a more
favorable field for the Saviour's work. They were more earnest and sincere; less under the
control of bigotry; their minds were more open for the reception of truth. In going to
Galilee, Jesus was not seeking seclusion or isolation. The province was at this time the
home of a crowded population, with a much larger admixture of people of other nations than
was found in Judea.
As Jesus traveled through
Galilee, teaching and healing, multitudes flocked to Him from the cities and villages.
Many came even from Judea and the adjoining provinces. Often He was obliged to hide
Himself from the people. The enthusiasm ran so high that it was necessary to take
precautions lest the Roman authorities should be aroused to fear an insurrection. Never
before had there been such a period as this for the world. Heaven was brought down to men.
Hungering and thirsting souls that had waited long for the redemption of Israel now
feasted upon the grace of a merciful Saviour.
The burden of Christ's
preaching was, "The time is fulfilled, and the kingdom of God is at hand; repent ye,
and believe the gospel." Thus the gospel message, as given by the Saviour Himself,
was based on the prophecies. The "time" which He declared to be fulfilled was
the period made known by the angel Gabriel to Daniel. "Seventy weeks," said the
angel, "are determined upon thy people and upon thy holy city, to finish the
transgression, and to make an end of sins, and to make reconciliation for iniquity, and to
bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint
the most holy." Dan. 9:24. A day in prophecy stands for a year. See Num. 14:34; Ezek.
4:6. The seventy weeks, or four hundred and ninety days, represent four hundred and ninety
years. A starting point for this period is given: "Know therefore and understand,
that from the going forth of the commandment to restore and to build Jerusalem unto the
Messiah the Prince shall be seven weeks, and threescore and two weeks," sixty-nine
weeks, or four hundred and eighty-three years. Dan. 9:25. The commandment to restore and
build Jerusalem, as completed by the decree of Artaxerxes Longimanus (see Ezra 6:14; 7:1,
9, margin), went into effect in the autumn of B. C. 457. From this time four hundred and
eighty-three years extend to the autumn of A. D. 27. According to the prophecy, this
period was to reach to the Messiah, the Anointed One. In A. D. 27, Jesus at His baptism
received the anointing of the Holy Spirit, and soon afterward began His ministry. Then the
message was proclaimed. "The time is fulfilled."
Then, said the angel,
"He shall confirm the covenant with many for one week [seven years]." For seven
years after the Saviour entered on His ministry, the gospel was to be preached especially
to the Jews; for three and a half years by Christ Himself; and afterward by the apostles.
"In the midst of the week He shall cause the sacrifice and the oblation to
cease." Dan. 9:27. In the spring of A. D. 31, Christ the true sacrifice was offered
on Calvary. Then the veil of the temple was rent in twain, showing that the sacredness and
significance of the sacrificial service had departed. The time had come for the earthly
sacrifice and oblation to cease.
The one week--seven
years--ended in A. D. 34. Then by the stoning of Stephen the Jews finally sealed their
rejection of the gospel; the disciples who were scattered abroad by persecution "went
everywhere preaching the word" (Acts 8:4); and shortly after, Saul the persecutor was
converted, and became Paul, the apostle to the Gentiles.
The time of Christ's coming,
His anointing by the Holy Spirit, His death, and the giving of the gospel to the Gentiles,
were definitely pointed out. It was the privilege of the Jewish people to understand these
prophecies, and to recognize their fulfillment in the mission of Jesus. Christ urged upon
His disciples the importance of prophetic study. Referring to the prophecy given to Daniel
in regard to their time, He said, "Whoso readeth, let him understand." Matt.
24:15. After His resurrection He explained to the disciples in "all the
prophets" "the things concerning Himself." Luke 24:27. The Saviour had
spoken through all the prophets. "The Spirit of Christ which was in them"
"testified beforehand the sufferings of Christ, and the glory that should
follow." 1 Peter 1:11.
It was Gabriel, the angel
next in rank to the Son of God, who came with the divine message to Daniel. It was
Gabriel, "His angel," whom Christ sent to open the future to the beloved John;
and a blessing is pronounced on those who read and hear the words of the prophecy, and
keep the things written therein. Rev. 1:3.
"The Lord God will do
nothing, but He revealeth His secret unto His servants and prophets." While "the
secret things belong unto the Lord our God," "those things which are revealed
belong unto us and to our children forever." Amos 3:7; Deut. 29:29. God has given
these things to us, and His blessing will attend the reverent, prayerful study of the
As the message of Christ's
first advent announced the kingdom of His grace, so the message of His second advent
announces the kingdom of His glory. And the second message, like the first, is based on
the prophecies. The words of the angel to Daniel relating to the last days were to be
understood in the time of the end. At that time, "many shall run to and fro, and
knowledge shall be increased." "The wicked shall do wickedly: and none of the
wicked shall understand; but the wise shall understand." Dan. 12:4, 10. The Saviour
Himself has given signs of His coming, and He says, "When ye see these things come to
pass, know ye that the kingdom of God is nigh at hand." "And take heed to
yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness,
and cares of this life, and so that day come upon you unawares." "Watch ye
therefore, and pray always, that ye may be accounted worthy to escape all these things
that shall come to pass, and to stand before the Son of man." Luke 21:31, 34, 36.
We have reached the period
foretold in these scriptures. The time of the end is come, the visions of the prophets are
unsealed, and their solemn warnings point us to our Lord's coming in glory as near at
The Jews misinterpreted and
misapplied the word of God, and they knew not the time of their visitation. The years of
the ministry of Christ and His apostles,--the precious last years of grace to the chosen
people,--they spent in plotting the destruction of the Lord's messengers. Earthly
ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So
today the kingdom of this world absorbs men's thoughts, and they take no note of the
rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
"But ye, brethren, are
not in darkness, that that day should overtake you as a thief. Ye are all the children of
light, and the children of the day: we are not of the night, nor of darkness." While
we are not to know the hour of our Lord's return, we may know when it is near.
"Therefore let us not sleep, as do others; but let us watch and be sober." 1