Bethesda and the Sanhedrin
"NOW there is at Jerusalem by the sheep
market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In
these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the
moving of the water."
At certain seasons the waters
of this pool were agitated, and it was commonly believed that this was the result of
supernatural power, and that whoever first after the troubling of the pool stepped into
the waters, would be healed of whatever disease he had. Hundreds of sufferers visited the
place; but so great was the crowd when the water was troubled that they rushed forward,
trampling underfoot men, women, and children, weaker than themselves. Many could not get
near the pool. Many who had succeeded in reaching it died upon its brink. Shelters had
been erected about the place, that the sick might be protected from the heat by day and
the chilliness of the night. There were some who spent the night in these porches,
creeping to the edge of the pool day after day, in the vain hope of relief.
Jesus was again at Jerusalem.
Walking alone, in apparent meditation and prayer, He came to the pool. He saw the wretched
sufferers watching for that which they supposed to be their only chance of cure. He longed
to exercise His healing power, and make every sufferer whole. But it was the Sabbath day.
Multitudes were going to the temple for worship,
and He knew that such an act of
healing would so excite the prejudice of the Jews as to cut short His work.
But the Saviour saw one case
of supreme wretchedness. It was that of a man who had been a helpless cripple for
thirty-eight years. His disease was in a great degree the result of his own sin, and was
looked upon as a judgment from God. Alone and friendless, feeling that he was shut out
from God's mercy, the sufferer had passed long years of misery. At the time when it was
expected that the waters would be troubled, those who pitied his helplessness would bear
him to the porches. But at the favored moment he had no one to help him in. He had seen
the rippling of the water, but had never been able to get farther than the edge of the
pool. Others stronger than he would plunge in before him. He could not contend
successfully with the selfish, scrambling crowd. His persistent efforts toward the one
object, and his anxiety and continual disappointment, were fast wearing away the remnant
of his strength.
The sick man was lying on his
mat, and occasionally lifting his head to gaze at the pool, when a tender, compassionate
face bent over him, and the words, "Wilt thou be made whole?" arrested his
attention. Hope came to his heart. He felt that in some way he was to have help. But the
glow of encouragement soon faded. He remembered how often he had tried to reach the pool,
and now he had little prospect of living till it should again be troubled. He turned away
wearily, saying, "Sir, I have no man, when the water is troubled, to put me into the
pool: but while I am coming, another steppeth down before me."
Jesus does not ask this
sufferer to exercise faith in Him. He simply says, "Rise, take up thy bed, and
walk." But the man's faith takes hold
upon that word. Every nerve and muscle thrills
with new life, and healthful action comes to his crippled limbs. Without question he sets
his will to obey the command of Christ, and all his muscles respond to his will. Springing
to his feet, he finds himself an active man.
Jesus had given him no
assurance of divine help. The man might have stopped to doubt, and lost his one chance of
healing. But he believed Christ's word, and in acting upon it he received strength.
Through the same faith we may
receive spiritual healing. By sin we have been severed from the life of God. Our souls are
palsied. Of ourselves we are no more capable of living a holy life than was the impotent
man capable of walking. There are many who realize their helplessness, and who long for
that spiritual life which will bring them into harmony with God; they are vainly striving
to obtain it. In despair they cry, "O wretched man that I am! who shall deliver me
from this body of death?" Rom. 7:24, margin. Let these desponding, struggling ones
look up. The Saviour is bending over the purchase of His blood, saying with inexpressible
tenderness and pity, "Wilt thou be made whole?" He bids you arise in health and
peace. Do not wait to feel that you are made whole. Believe His word, and it will be
fulfilled. Put your will on the side of Christ. Will to serve Him, and in acting upon His
word you will receive strength. Whatever may be the evil practice, the master passion
which through long indulgence binds both soul and body, Christ is able and longs to
deliver. He will impart life to the soul that is "dead in trespasses." Eph. 2:1.
He will set free the captive that is held by weakness and misfortune and the chains of
The restored paralytic
stooped to take up his bed, which was only a rug and a blanket, and as he straightened
himself again with a sense of delight, he looked around for his Deliverer; but Jesus was
lost in the crowd. The man feared that he would not know Him if he should see Him again.
As he hurried on his way with firm, free step, praising God and rejoicing in his new-found
strength, he met several of the Pharisees, and immediately told them of his cure. He was
surprised at the coldness with which they listened to his story.
With lowering brows they
interrupted him, asking why he was carrying his bed on the Sabbath day. They sternly
reminded him that it was not lawful to bear burdens on the Lord's day. In his joy the man
had forgotten that it was the Sabbath; yet he felt no condemnation for obeying the command
of One who had such power from God. He
answered boldly, "He that made me whole, the
same said unto me, Take up thy bed, and walk." They asked who it was that had done
this, but he could not tell. These rulers knew well that only One had shown Himself able
to perform this miracle; but they wished for direct proof that it was Jesus, that they
might condemn Him as a Sabbath-breaker. In their judgment He had not only broken the law
in healing the sick man on the Sabbath, but had committed sacrilege in bidding him bear
away his bed.
The Jews had so perverted the
law that they made it a yoke of bondage. Their meaningless requirements had become a
byword among other nations. Especially was the Sabbath hedged in by all manner of
senseless restrictions. It was not to them a delight, the holy of the Lord, and honorable.
The scribes and Pharisees had made its observance an intolerable burden. A Jew was not
allowed to kindle a fire nor even to light a candle on the Sabbath. As a consequence the
people were dependent upon the Gentiles for many services which their rules forbade them
to do for themselves. They did not reflect that if these acts were sinful, those who
employed others to perform them were as guilty as if they had done the work themselves.
They thought that salvation was restricted to the Jews, and that the condition of all
others, being already hopeless, could be made no worse. But God has given no commandments
which cannot be obeyed by all. His laws sanction no unreasonable or selfish restrictions.
In the temple Jesus met the
man who had been healed. He had come to bring a sin offering and also a thank offering for
the great mercy he had received. Finding him among the worshipers, Jesus made Himself
known, with the warning words, "Behold, thou art made whole: sin no more, lest a
worse thing come unto thee."
The healed man was overjoyed
at meeting his Deliverer. Ignorant of the enmity toward Jesus, he told the Pharisees who
had questioned him, that this was He who had performed the cure. "Therefore did the
Jews persecute Jesus, and sought to slay Him, because He had done these things on the
Jesus was brought before the
Sanhedrin to answer the charge of Sabbathbreaking. Had the Jews at this time been an
independent nation, such a charge would have served their purpose for putting Him to
death. This their subjection to the Romans prevented. The Jews had not the power to
inflict capital punishment, and the accusations brought against
Christ would have no
weight in a Roman court. There were other objects, however, which they hoped to secure.
Notwithstanding their efforts to counteract His work, Christ was gaining, even in
Jerusalem, an influence over the people greater than their own. Multitudes who were not
interested in the harangues of the rabbis were attracted by His teaching. They could
understand His words, and their hearts were warmed and comforted. He spoke of God, not as
an avenging judge, but as a tender father, and He revealed the image of God as mirrored in
Himself. His words were like balm to the wounded spirit. Both by His words and by His
works of mercy He was breaking the oppressive power of the old traditions and man-made
commandments, and presenting the love of God in its exhaustless fullness.
In one of the earliest
prophecies of Christ it is written, "The scepter shall not depart from Judah, nor a
lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the
people be." Gen. 49:10. The people were gathering to Christ. The sympathetic hearts
of the multitude accepted lessons of love and benevolence in preference to the rigid
ceremonies required by the priests. If the priests and rabbis had not interposed, His
teaching would have wrought such a reformation as this world has never witnessed. But in
order to maintain their own power, these leaders determined to break down the influence of
Jesus. His arraignment before the Sanhedrin, and an open condemnation of His teachings,
would aid in effecting this; for the people still had great reverence for their religious
leaders. Whoever dared to condemn the rabbinical requirements, or attempt to lighten the
burdens they had brought upon the people, was regarded as guilty, not only of blasphemy,
but of treason. On this ground the rabbis hoped to excite suspicion of Christ. They
represented Him as trying to overthrow the established customs, thus causing division
among the people, and preparing the way for complete subjugation by the Romans.
But the plans which these
rabbis were working so zealously to fulfill originated in another council than that of the
Sanhedrin. After Satan had failed to overcome Christ in the wilderness, he combined his
forces to oppose Him in His ministry, and if possible to thwart His work. What he could
not accomplish by direct, personal effort, he determined to effect by strategy. No sooner
had he withdrawn from the conflict in the wilderness than in council with his confederate
angels he matured his plans for still further blinding the minds of the Jewish people,
they might not recognize their Redeemer. He planned to work through his human
agencies in the religious world, by imbuing them with his own enmity against the champion
of truth. He would lead them to reject Christ and to make His life as bitter as possible,
hoping to discourage Him in His mission. And the leaders in Israel became instruments of
Satan in warring against the Saviour.
Jesus had come to
"magnify the law, and make it honorable." He was not to lessen its dignity, but
to exalt it. The scripture says, "He shall not fail nor be discouraged, till He have
set judgment in the earth." Isa. 42:21, 4. He had come to free the Sabbath from those
burdensome requirements that had made it a curse instead of a blessing.
For this reason He had chosen
the Sabbath upon which to perform the act of healing at Bethesda. He could have healed the
sick man as well on any other day of the week; or He might simply have cured him, without
bidding him bear away his bed. But this would not have given Him the opportunity He
desired. A wise purpose underlay every act of Christ's life on earth. Everything He did
was important in itself and in its teaching. Among the afflicted ones at the pool He
selected the worst case upon whom to exercise His healing power, and bade the man carry
his bed through the city in order to publish the great work that had been wrought upon
him. This would raise the question of what it was lawful to do on the Sabbath, and would
open the way for Him to denounce the restrictions of the Jews in regard to the Lord's day,
and to declare their traditions void.
Jesus stated to them that the
work of relieving the afflicted was in harmony with the Sabbath law. It was in harmony
with the work of God's angels, who are ever descending and ascending between heaven and
earth to minister to suffering humanity. Jesus declared, "My Father worketh hitherto,
and I work." All days are God's, in which to carry out His plans for the human race.
If the Jews' interpretation of the law was correct, then Jehovah was at fault, whose work
has quickened and upheld every living thing since first He laid the foundations of the
earth; then He who pronounced His work good, and instituted the Sabbath to commemorate its
completion, must put a period to His labor, and stop the never-ending routine of the
Should God forbid the sun to
perform its office upon the Sabbath, cut off its genial rays from warming the earth and
nourishing vegetation? Must the system of worlds stand still through that holy day? Should
command the brooks to stay from watering the fields and forests, and bid the waves of
the sea still their ceaseless ebbing and flowing? Must the wheat and corn stop growing,
and the ripening cluster defer its purple bloom? Must the trees and flowers put forth no
bud nor blossom on the Sabbath?
In such a case, men would
miss the fruits of the earth, and the blessings that make life desirable. Nature must
continue her unvarying course. God could not for a moment stay His hand, or man would
faint and die. And man also has a work to perform on this day. The necessities of life
must be attended to, the sick must be cared for, the wants of the needy must be supplied.
He will not be held guiltless who neglects to relieve suffering on the Sabbath. God's holy
rest day was made for man, and acts of mercy are in perfect harmony with its intent. God
does not desire His creatures to suffer an hour's pain that may be relieved upon the
Sabbath or any other day.
The demands upon God are even
greater upon the Sabbath than upon other days. His people then leave their usual
employment, and spend the time in meditation and worship. They ask more favors of Him on
the Sabbath than upon other days. They demand His special attention. They crave His
choicest blessings. God does not wait for the Sabbath to pass before He grants these
requests. Heaven's work never ceases, and men should never rest from doing good. The
Sabbath is not intended to be a period of useless inactivity. The law forbids secular
labor on the rest day of the Lord; the toil that gains a livelihood must cease; no labor
for worldly pleasure or profit is lawful upon that day; but as God ceased His labor of
creating, and rested upon the Sabbath and blessed it, so man is to leave the occupations
of his daily life, and devote those sacred hours to healthful rest, to worship, and to
holy deeds. The work of Christ in healing the sick was in perfect accord with the law. It
honored the Sabbath.
Jesus claimed equal rights
with God in doing a work equally sacred, and of the same character with that which engaged
the Father in heaven. But the Pharisees were still more incensed. He had not only broken
the law, according to their understanding, but in calling God "His own Father"
had declared Himself equal with God. John 5:18, R. V.
The whole nation of the Jews
called God their Father, therefore they would not have been so enraged if Christ had
represented Himself as standing in the same relation to God. But they accused Him of
blasphemy, showing that they understood Him as making this claim in the highest sense.
These adversaries of Christ
had no arguments with which to meet the truths He brought home to their consciences. They
could only cite their customs and traditions, and these seemed weak and vapid when
compared with the arguments Jesus had drawn from the word of God and the unceasing round
of nature. Had the rabbis felt any desire to receive light, they would have been convinced
that Jesus spoke the truth. But they evaded the points He made concerning the Sabbath, and
sought to stir up anger against Him because He claimed to be equal with God. The fury of
the rulers knew no bounds. Had they not feared the people, the priests and rabbis would
have slain Jesus on the spot. But the popular sentiment in His favor was strong. Many
recognized in Jesus the friend who had healed their diseases and comforted their sorrows,
and they justified His healing of the sufferer at Bethesda. So for the time the leaders
were obliged to restrain their hatred.
Jesus repelled the charge of
blasphemy. My authority, He said, for doing the work of which you accuse Me, is that I am
the Son of God, one with Him in nature, in will, and in purpose. In all His works of
creation and providence, I co-operate with God. "The Son can do nothing of Himself,
but what He seeth the Father do." The priests and rabbis were taking the Son of God
to task for the very work He had been sent into the world to do. By their sins they had
separated themselves from God, and in their pride were moving independently of Him. They
felt sufficient in themselves for all things, and realized no need of a higher wisdom to
direct their acts. But the Son of God was surrendered to the Father's will, and dependent
upon His power. So utterly was Christ emptied of self that He made no plans for Himself.
He accepted God's plans for Him, and day by day the Father unfolded His plans. So should
we depend upon God, that our lives may be the simple outworking of His will.
When Moses was about to build
the sanctuary as a dwelling place for God, he was directed to make all things according to
the pattern shown him in the mount. Moses was full of zeal to do God's work; the most
talented, skillful men were at hand to carry out his suggestions. Yet he was not to make a
bell, a pomegranate, a tassel, a fringe, a curtain, or any vessel of the sanctuary, except
according to the pattern shown him. God called him into the mount, and revealed to him the
heavenly things. The Lord covered him with His own glory, that he might see
and according to it all things were made. So to Israel, whom He desired to make His
dwelling place, He had revealed His glorious ideal of character. The pattern was shown
them in the mount when the law was given from Sinai, and when the Lord passed by before
Moses and proclaimed, "The Lord, The Lord God, merciful and gracious, long-suffering,
and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and
transgression and sin." Ex. 34:6, 7.
Israel had chosen their own
ways. They had not builded according to the pattern; but Christ, the true temple for God's
indwelling, molded every detail of His earthly life in harmony with God's ideal. He said,
"I delight to do Thy will, O My God: yea, Thy law is within My heart." Ps. 40:8.
So our characters are to be builded "for an habitation of God through the
Spirit." Eph. 2:22. And we are to "make all things according to the
pattern," even Him who "suffered for us, leaving us an example, that ye should
follow His steps." Heb. 8:5; 1 Peter 2:21.
The words of Christ teach
that we should regard ourselves as inseparably bound to our Father in heaven. Whatever our
position, we are dependent upon God, who holds all destinies in His hands. He has
appointed us our work, and has endowed us with faculties and means for that work. So long
as we surrender the will to God, and trust in His strength and wisdom, we shall be guided
in safe paths, to fulfill our appointed part in His great plan. But the one who depends
upon his own wisdom and power is separating himself from God. Instead of working in unison
with Christ, he is fulfilling the purpose of the enemy of God and man.
The Saviour continued:
"What things soever He [the Father] doeth, these also doeth the Son likewise. . . .
As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He
will." The Sadducees held that there would be no resurrection of the body; but Jesus
tells them that one of the greatest works of His Father is raising the dead, and that He
Himself has power to do the same work. "The hour is coming, and now is, when the dead
shall hear the voice of the Son of God: and they that hear shall live." The Pharisees
believed in the resurrection of the dead. Christ declares that even now the power which
gives life to the dead is among them, and they are to behold its manifestation. This same
resurrection power is that which gives life to the soul "dead in trespasses and
sins." Eph. 2:1. That spirit of life in Christ Jesus, "the power of His
resurrection," sets men "free from
the law of sin and death." Phil. 3:10;
Rom. 8:2. The dominion of evil is broken, and through faith the soul is kept from sin. He
who opens his heart to the Spirit of Christ becomes a partaker of that mighty power which
shall bring forth his body from the grave.
The humble Nazarene asserts
His real nobility. He rises above humanity, throws off the guise of sin and shame, and
stands revealed, the Honored of the angels, the Son of God, One with the Creator of the
universe. His hearers are spellbound. No man has ever spoken words like His, or borne
himself with such a kingly majesty. His utterances are clear and plain, fully declaring
His mission, and the duty of the world. "For the Father judgeth no man, but hath
committed all judgment unto the Son: that all men should honor the Son, even as they honor
the Father. He that honoreth not the Son honoreth not the Father which hath sent Him. . .
. For as the Father hath life in Himself; so hath He given to the Son to have life in
Himself; and hath given Him authority to execute judgment also, because He is the Son of
The priests and rulers had
set themselves up as judges to condemn Christ's work, but He declared Himself their judge,
and the judge of all the earth. The world has been committed to Christ, and through Him
has come every blessing from God to the fallen race. He was the Redeemer before as after
His incarnation. As soon as there was sin, there was a Saviour. He has given light and
life to all, and according to the measure of light given, each is to be judged. And He who
has given the light, He who has followed the soul with tenderest entreaty, seeking to win
it from sin to holiness, is in one its advocate and judge. From the opening of the great
controversy in heaven, Satan has maintained his cause through deception; and Christ has
been working to unveil his schemes and to break his power. It is He who has encountered
the deceiver, and who through all the ages has been seeking to wrest the captives from his
grasp, who will pass judgment upon every soul.
And God "hath given Him
authority to execute judgment also, because He is the Son of man." Because He has
tasted the very dregs of human affliction and temptation, and understands the frailties
and sins of men; because in our behalf He has victoriously withstood the temptations of
Satan, and will deal justly and tenderly with the souls that His own blood has been poured
out to save,--because of this, the Son of man is appointed to execute the judgment.
But Christ's mission was not
for judgment, but for salvation. "God sent not His Son into the world to condemn the
world; but that the
world through Him might be saved." John 3:17. And before the
Sanhedrin Jesus declared, "He that heareth My word, and believeth Him that sent Me,
hath eternal life, and cometh not into judgment, but hath passed out of death into
life." John 5:24, R. V.
Bidding His hearers marvel
not, Christ opened before them, in still wider view, the mystery of the future. "The
hour cometh," He said, "in which all that are in the tombs shall hear His voice,
and shall come forth; they that have done good, unto the resurrection of life; and they
that have done ill, unto the resurrection of judgment." John 5:28, 29, R. V.
This assurance of the future
life was that for which Israel had so long waited, and which they had hoped to receive at
the Messiah's advent. The only light that can lighten the gloom of the grave was shining
upon them. But self-will is blind. Jesus had violated the traditions of the rabbis, and
disregarded their authority, and they would not believe.
The time, the place, the
occasion, the intensity of feeling that pervaded the assembly, all combined to make the
words of Jesus before the Sanhedrin the more impressive. The highest religious authorities
of the nation were seeking the life of Him who declared Himself the restorer of Israel.
The Lord of the Sabbath was arraigned before an earthly tribunal to answer the charge of
breaking the Sabbath law. When He so fearlessly declared His mission, His judges looked
upon Him with astonishment and rage; but His words were unanswerable. They could not
condemn Him. He denied the right of the priests and rabbis to question Him, or to
interfere with His work. They were invested with no such authority. Their claims were
based upon their own pride and arrogance. He refused to plead guilty of their charges, or
to be catechized by them.
Instead of apologizing for
the act of which they complained, or explaining His purpose in doing it, Jesus turned upon
the rulers, and the accused became the accuser. He rebuked them for the hardness of their
hearts, and their ignorance of the Scriptures. He declared that they had rejected the word
of God, inasmuch as they had rejected Him whom God had sent. "Ye search the
Scriptures, because ye think that in them ye have eternal life; and these are they which
bear witness of Me." John 5:39, R. V.
In every page, whether
history, or precept, or prophecy, the Old Testament Scriptures are irradiated with the
glory of the Son of God. So far as it was of divine institution, the entire system of
Judaism was a compacted prophecy of the gospel. To Christ "give all the prophets
witness." Acts 10:43. From the promise given to Adam, down through
line and the legal economy, heaven's glorious light made plain the footsteps of the
Redeemer. Seers beheld the Star of Bethlehem, the Shiloh to come, as future things swept
before them in mysterious procession. In every sacrifice Christ's death was shown. In
every cloud of incense His righteousness ascended. By every jubilee trumpet His name was
sounded. In the awful mystery of the holy of holies His glory dwelt.
The Jews had the Scriptures
in their possession, and supposed that in their mere outward knowledge of the word they
had eternal life. But Jesus said, "Ye have not His word abiding in you." Having
rejected Christ in His word, they rejected Him in person. "Ye will not come to
Me," He said, "that ye might have life."
The Jewish leaders had
studied the teachings of the prophets concerning the kingdom of the Messiah; but they had
done this, not with a sincere desire to know the truth, but with the purpose of finding
evidence to sustain their ambitious hopes. When Christ came in a manner contrary to their
expectations, they would not receive Him; and in order to justify themselves, they tried
to prove Him a deceiver. When once they had set their feet in this path, it was easy for
Satan to strengthen their opposition to Christ. The very words that should have been
received as evidence of His divinity were interpreted against Him. Thus they turned the
truth of God into a lie, and the more directly the Saviour spoke to them in His works of
mercy, the more determined they were in resisting the light.
Jesus said, "I receive
not honor from men." It was not the influence of the Sanhedrin, it was not their
sanction He desired. He could receive no honor from their approbation. He was invested
with the honor and authority of Heaven. Had He desired it, angels would have come to do
Him homage; the Father would again have testified to His divinity. But for their own sake,
for the sake of the nation whose leaders they were, He desired the Jewish rulers to
discern His character, and receive the blessings He came to bring them.
"I am come in My
Father's name, and ye receive Me not: if another shall come in his own name, him ye will
receive." Jesus came by the authority of God, bearing His image, fulfilling His word,
and seeking His glory; yet He was not accepted by the leaders in Israel; but when others
should come, assuming the character of Christ, but actuated by their own will and seeking
their own glory, they would be received. And why? Because he who is seeking his own glory
appeals to the desire for self-exaltation in others. To such appeals the Jews could
They would receive the false teacher because he flattered their pride by
sanctioning their cherished opinions and traditions. But the teaching of Christ did not
coincide with their ideas. It was spiritual, and demanded the sacrifice of self; therefore
they would not receive it. They were not acquainted with God, and to them His voice
through Christ was the voice of a stranger.
Is not the same thing
repeated in our day? Are there not many, even religious leaders, who are hardening their
hearts against the Holy Spirit, making it impossible for them to recognize the voice of
God? Are they not rejecting the word of God, that they may keep their own traditions?
"Had ye believed
Moses," said Jesus, "ye would have believed Me: for he wrote of Me. But if ye
believe not his writings, how shall ye believe My words?" It was Christ who had
spoken to Israel through Moses. If they had listened to the divine voice that spoke
through their great leader, they would have recognized it in the teachings of Christ. Had
they believed Moses, they would have believed Him of whom Moses wrote.
Jesus knew that the priests
and rabbis were determined to take His life; yet He clearly explained to them His unity
with the Father, and His relation to the world. They saw that their opposition to Him was
without excuse, yet their murderous hatred was not quenched. Fear seized them as they
witnessed the convincing power that attended His ministry; but they resisted His appeals,
and locked themselves in darkness.
They had signally failed to
subvert the authority of Jesus or to alienate the respect and attention of the people,
many of whom were convicted by His words. The rulers themselves had felt deep condemnation
as He had pressed their guilt home upon their consciences; yet this only made them the
more bitter against Him. They were determined to take His life. They sent messengers all
over the country to warn the people against Jesus as an impostor. Spies were sent to watch
Him, and report what He said and did. The precious Saviour was now most surely standing
under the shadow of the cross.