The Voice in the Wilderness
FROM among the faithful in Israel, who had
long waited for the coming of the Messiah, the forerunner of Christ arose. The aged priest
Zacharias and his wife Elisabeth were "both righteous before God;" and in their
quiet and holy lives the light of faith shone out like a star amid the darkness of those
evil days. To this godly pair was given the promise of a son, who should "go before
the face of the Lord to prepare His ways."
Zacharias dwelt in "the
hill country of Judea," but he had gone up to Jerusalem to minister for one week in
the temple, a service required twice a year from the priests of each course. "And it
came to pass, that while he executed the priest's office before God in the order of his
course, according to the custom of the priest's office, his lot was to burn incense when
he went into the temple of the Lord."
He was standing before the
golden altar in the holy place of the sanctuary. The cloud of incense with the prayers of
Israel was ascending before God. Suddenly he became conscious of a divine presence. An
angel of the Lord was "standing on the right side of the altar." The position of
the angel was an indication of favor, but Zacharias took no
note of this. For many years
he had prayed for the coming of the Redeemer; now heaven had sent its messenger to
announce that these prayers were about to be answered; but the mercy of God seemed too
great for him to credit. He was filled with fear and self-condemnation.
But he was greeted with the
joyful assurance: "Fear not, Zacharias: for thy prayer is heard; and thy wife
Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have
joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight
of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with
the Holy Ghost. . . . And many of the children of Israel shall he turn to the Lord their
God. And he shall go before Him in the spirit and power of Elias, to turn the hearts of
the fathers to the children, and the disobedient to the wisdom of the just; to make ready
a people prepared for the Lord. And Zacharias said unto the angel, Whereby shall I know
this? for I am an old man, and my wife well stricken in years."
Zacharias well knew how to
Abraham in his old age a child was given because he believed Him faithful who had
promised. But for a moment the aged priest turns his thought to the weakness of humanity.
He forgets that what God has promised, He is able to perform. What a contrast between this
unbelief and the sweet, childlike faith of Mary, the maiden of Nazareth, whose answer to
the angel's wonderful announcement was, "Behold the handmaid of the Lord; be it unto
me according to thy word"! Luke 1:38.
The birth of a son to
Zacharias, like the birth of the child of Abraham, and that of Mary, was to teach a great
spiritual truth, a truth that we are slow to learn and ready to forget. In ourselves we
are incapable of doing any good thing; but that which we cannot do will be wrought by the
power of God in every submissive and believing soul. It was through faith that the child
of promise was given. It is through faith that spiritual life is begotten, and we are
enabled to do the works of righteousness.
To the question of Zacharias,
the angel said, "I am Gabriel, that stand in the presence of God; and am sent to
speak unto thee, and to show thee these glad tidings." Five hundred years before,
Gabriel had made known to Daniel the prophetic period which was to extend to the coming of
Christ. The knowledge that the end of this period was near had moved Zacharias to pray for
the Messiah's advent. Now the very messenger through whom the prophecy was given had come
to announce its fulfillment.
The words of the angel,
"I am Gabriel, that stand in the presence of God," show that he holds a position
of high honor in the heavenly courts. When he came with a message to Daniel, he said,
"There is none that holdeth with me in these things, but Michael [Christ] your
Prince." Dan. 10:21. Of Gabriel the Saviour speaks in the Revelation, saying that
"He sent and signified it by His angel unto His servant John." Rev. 1:1. And to
John the angel declared, "I am a fellow servant with thee and with thy brethren the
prophets." Rev. 22:9, R. V. Wonderful thought--that the angel who stands next in
honor to the Son of God is the one chosen to open the purposes of God to sinful men.
Zacharias had expressed doubt
of the angel's words. He was not to speak again until they were fulfilled.
"Behold," said the angel, "thou shalt be dumb, . . . until the day that
these things shall be performed, because thou believest not my words, which shall be
fulfilled in their season." It was the duty of the priest in this service to pray for
the pardon of public and national sins, and for the coming of the Messiah; but when
Zacharias attempted to do this, he could not utter a word.
Coming forth to bless the
people, "he beckoned unto them, and remained speechless." They had waited long,
and had begun to fear, lest he had been cut down by the judgment of God. But as he came
forth from the holy place, his face was shining with the glory of God, "and they
perceived that he had seen a vision in the temple." Zacharias communicated to them
what he had seen and heard; and "as soon as the days of his ministration were
accomplished, he departed to his own house."
Soon after the birth of the
promised child, the father's tongue was loosed, "and he spake, and praised God. And
fear came on all that dwelt round about them: and all these sayings were noised abroad
throughout all the hill country of Judea. And all they that heard them laid them up
their hearts, saying, What manner of child shall this be!" All this tended to call
attention to the Messiah's coming, for which John was to prepare the way.
The Holy Spirit rested upon
Zacharias, and in these beautiful words he prophesied of the mission of his son:
"Thou, child, shalt be
called the prophet of the Highest;
For thou shalt go before the face of the Lord to prepare His ways;
To give knowledge of salvation unto His people
By the remission of their sins,
Through the tender mercy of our God,
Whereby the Dayspring from on high hath visited us,
To give light to them that sit in darkness and in the shadow of death,
To guide our feet into the way of peace."
"And the child grew, and
waxed strong in spirit, and was in the deserts till the day of his showing unto
Israel." Before the birth of John, the angel had said, "He shall be great in the
sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled
with the Holy Ghost." God had called the son of Zacharias to a great work, the
greatest ever committed to men. In order to accomplish this work, he must have the Lord to
work with him. And the Spirit of God would be with him if he heeded the instruction of the
John was to go forth as
Jehovah's messenger, to bring to men the light of God. He must give a new direction to
their thoughts. He must impress them with the holiness of God's requirements, and their
need of His perfect righteousness. Such a messenger must be holy. He must be a temple for
the indwelling Spirit of God. In order to fulfill his mission, he must have a sound
physical constitution, and mental and spiritual strength. Therefore it would be necessary
for him to control the appetites and passions. He must be able so to control all his
powers that he could stand among men as unmoved by surrounding circumstances as the rocks
and mountains of the wilderness.
In the time of John the
Baptist, greed for riches, and the love of luxury and display had become widespread.
Sensuous pleasures, feasting and drinking, were causing physical disease and degeneracy,
benumbing the spiritual perceptions, and lessening the sensibility to sin. John was to
stand as a reformer. By his abstemious life and plain dress he was to
rebuke the excesses
of his time. Hence the directions given to the parents of John,--a lesson of temperance by
an angel from the throne of heaven.
In childhood and youth the
character is most impressible. The power of self-control should then be acquired. By the
fireside and at the family board influences are exerted whose results are as enduring as
eternity. More than any natural endowment, the habits established in early years decide
whether a man will be victorious or vanquished in the battle of life. Youth is the sowing
time. It determines the character of the harvest, for this life and for the life to come.
As a prophet, John was
"to turn the hearts of the fathers to the children, and the disobedient to the wisdom
of the just; to make ready a people prepared for the Lord." In preparing the way for
Christ's first advent, he was a representative of those who are to prepare a people for
our Lord's second coming. The world is given to self-indulgence. Errors and fables abound.
Satan's snares for destroying souls are multiplied. All who would perfect holiness in the
fear of God must learn the lessons of temperance and self-control. The appetites and
passions must be held in subjection to the higher powers of the mind. This self-discipline
is essential to that mental strength and spiritual insight which will enable us to
understand and to practice the sacred truths of God's word. For this reason temperance
finds its place in the work of preparation for Christ's second coming.
In the natural order of
things, the son of Zacharias would have been educated for the priesthood. But the training
of the rabbinical schools would have unfitted him for his work. God did not send him to
the teachers of theology to learn how to interpret the Scriptures. He called him to the
desert, that he might learn of nature and nature's God.
It was a lonely region where
he found his home, in the midst of barren hills, wild ravines, and rocky caves. But it was
his choice to forgo the enjoyments and luxuries of life for the stern discipline of the
wilderness. Here his surroundings were favorable to habits of simplicity and self-denial.
Uninterrupted by the clamor of the world, he could here study the lessons of nature, of
revelation, and of Providence. The words of the angel to Zacharias had been often repeated
to John by his God-fearing parents. From childhood his mission had been kept before him,
and he had accepted the holy trust. To him the solitude of the desert was a welcome escape
from society in which suspicion, unbelief, and impurity had become well-nigh
all-pervading. He distrusted his own
power to withstand temptation, and shrank from
constant contact with sin, lest he should lose the sense of its exceeding sinfulness.
Dedicated to God as a
Nazarite from his birth, he made the vow his own in a life-long consecration. His dress
was that of the ancient prophets, a garment of camel's hair, confined by a leather girdle.
He ate the "locusts and wild honey" found in the wilderness, and drank the pure
water from the hills.
But the life of John was not
spent in idleness, in ascetic gloom, or in selfish isolation. From time to time he went
forth to mingle with men; and he was ever an interested observer of what was passing in
the world. From his quiet retreat he watched the unfolding of events. With vision
illuminated by the divine Spirit he studied the characters of men, that he might
understand how to reach their hearts with the message of heaven. The burden of his mission
was upon him. In solitude, by meditation and prayer, he sought to gird up his soul for the
lifework before him.
Although in the wilderness,
he was not exempt from temptation. So far as possible, he closed every avenue by which
Satan could enter, yet he was still assailed by the tempter. But his spiritual perceptions
were clear; he had developed strength and decision of character, and through the aid of
the Holy Spirit he was able to detect Satan's approaches, and to resist his power.
John found in the wilderness
his school and his sanctuary. Like Moses amid the mountains of Midian, he was shut in by
God's presence, and surrounded by the evidences of His power. It was not his lot to dwell,
as did Israel's great leader, amid the solemn majesty of the mountain solitudes; but
before him were the heights of Moab, beyond Jordan, speaking of Him who had set fast the
mountains, and girded them with strength. The gloomy and terrible aspect of nature in his
wilderness home vividly pictured the condition of Israel. The fruitful vineyard of the
Lord had become a desolate waste. But above the desert the heavens bent bright and
beautiful. The clouds that gathered, dark with tempest, were arched by the rainbow of
promise. So above Israel's degradation shone the promised glory of the Messiah's reign.
The clouds of wrath were spanned by the rainbow of His covenant-mercy.
Alone in the silent night he
read God's promise to Abraham of a seed numberless as the stars. The light of dawn,
gilding the mountains of Moab, told of Him who should be as "the light of the
morning, when the
sun riseth, even a morning without clouds." 2 Sam. 23:4. And in the
brightness of noontide he saw the splendor of His manifestation, when "the glory of
the Lord shall be revealed, and all flesh shall see it together." Isa. 40:5.
With awed yet exultant spirit
he searched in the prophetic scrolls the revelations of the Messiah's coming,--the
promised seed that should bruise the serpent's head; Shiloh, "the peace giver,"
who was to appear before a king should cease to reign on David's throne. Now the time had
come. A Roman ruler sat in the palace upon Mount Zion. By the sure word of the Lord,
already the Christ was born.
Isaiah's rapt portrayals of
the Messiah's glory were his study by day and by night,--the Branch from the root of
Jesse; a King to reign in righteousness, judging "with equity for the meek of the
earth;" "a covert from the tempest; . . . the shadow of a great rock in a weary
land;" Israel no longer to be termed "Forsaken," nor her land
"Desolate," but to be called of the Lord, "My Delight," and her land
"Beulah." Isa. 11:4; 32:2; 62:4, margin. The heart of the lonely exile was
filled with the glorious vision.
He looked upon the King in
His beauty, and self was forgotten. He beheld the majesty of holiness, and felt himself to
be inefficient and unworthy. He was ready to go forth as Heaven's messenger, unawed by the
human, because he had looked upon the Divine. He could stand erect and fearless in the
presence of earthly monarchs, because he had bowed low before the King of kings.
John did not fully understand
the nature of the Messiah's kingdom. He looked for Israel to be delivered from her
national foes; but the coming of a King in righteousness, and the establishment of Israel
as a holy nation, was the great object of his hope. Thus he believed would be accomplished
the prophecy given at his birth,--
"To remember His holy
covenant; . . .
That we being delivered out of the hand of our enemies
Might serve Him without fear,
In holiness and righteousness before Him,
all the days of our life."
He saw his people deceived,
self-satisfied, and asleep in their sins. He longed to rouse them to a holier life. The
message that God had given him to bear was designed to startle them from their lethargy,
cause them to tremble because of their great wickedness. Before the seed of the gospel
could find lodgment, the soil of the heart must be broken up. Before they would seek
healing from Jesus, they must be awakened to their danger from the wounds of sin.
God does not send messengers
to flatter the sinner. He delivers no message of peace to lull the unsanctified into fatal
security. He lays heavy burdens upon the conscience of the wrongdoer, and pierces the soul
with arrows of conviction. The ministering angels present to him the fearful judgments of
God to deepen the sense of need, and prompt the cry, "What must I do to be
saved?" Then the hand that has humbled in the dust, lifts up the penitent. The voice
that has rebuked sin, and put to shame pride and ambition, inquires with tenderest
sympathy, "What wilt thou that I shall do unto thee?"
When the ministry of John
began, the nation was in a state of excitement and discontent verging on revolution. At
the removal of Archelaus, Judea had been brought directly under the control of Rome. The
tyranny and extortion of the Roman governors, and their determined efforts to introduce
the heathen symbols and customs, kindled revolt, which had been quenched in the blood of
thousands of the bravest of Israel. All this intensified the national hatred against Rome,
and increased the longing to be freed from her power.
Amid discord and strife, a
voice was heard from the wilderness, a voice startling and stern, yet full of hope:
"Repent ye; for the kingdom of heaven is at hand." With a new, strange power it
moved the people. Prophets had foretold the coming of Christ as an event far in the
future; but here was an announcement that it was at hand. John's singular appearance
carried the minds of his hearers back to the ancient seers. In his manner and dress he
resembled the prophet Elijah. With the spirit and power of Elijah he denounced the
national corruption, and rebuked the prevailing sins. His words were plain, pointed, and
convincing. Many believed him to be one of the prophets risen from the dead. The whole
nation was stirred. Multitudes flocked to the wilderness.
John proclaimed the coming of
the Messiah, and called the people to repentance. As a symbol of cleansing from sin, he
baptized them in the waters of the Jordan. Thus by a significant object lesson he declared
that those who claimed to be the chosen people of God were defiled by sin, and that
without purification of heart and life they could have no part in the Messiah's kingdom.
Princes and rabbis, soldiers,
publicans, and peasants came to hear the prophet. For a time the solemn warning from God
alarmed them. Many were brought to repentance, and received baptism. Persons of all ranks
submitted to the requirement of the Baptist, in order to participate in the kingdom he
Many of the scribes and
Pharisees came confessing their sins, and asking for baptism. They had exalted themselves
as better than other men, and had led the people to entertain a high opinion of their
piety; now the guilty secrets of their lives were unveiled. But John was impressed by the
Holy Spirit that many of these men had no real conviction of sin. They were timeservers.
As friends of the prophet, they hoped to find favor with the coming Prince. And by
receiving baptism at the hands of this popular young teacher, they thought to strengthen
their influence with the people.
John met them with the
scathing inquiry, "O generation of vipers, who hath warned you to flee from the wrath
to come? Bring forth therefore fruits meet for repentance; and think not to say within
We have Abraham to our father: for I say unto you, that God is able of these
stones to raise up children unto Abraham."
The Jews had misinterpreted
God's promise of eternal favor to Israel: "Thus saith the Lord, which giveth the sun
for a light by day, and the ordinances of the moon and of the stars for a light by night,
which divideth the sea when the waves thereof roar; The Lord of hosts is His name: If
those ordinances depart from before Me, saith the Lord, then the seed of Israel also shall
cease from being a nation before Me forever. Thus saith the Lord; If heaven above can be
measured, and the foundations of the earth searched out beneath, I will also cast off all
the seed of Israel for all that they have done, saith the Lord." Jer. 31:35-37. The
Jews regarded their natural descent from Abraham as giving them a claim to this promise.
But they overlooked the conditions which God had specified. Before giving the promise, He
had said, "I will put My law in their inward parts, and write it in their hearts; and
will be their God, and they shall be My people. . . . For I will forgive their iniquity,
and I will remember their sin no more." Jer. 31:33, 34.
To a people in whose hearts
His law is written, the favor of God is assured. They are one with Him. But the Jews had
separated themselves from God. Because of their sins they were suffering under His
judgments. This was the cause of their bondage to a heathen nation. Their minds were
darkened by transgression, and because in times past the Lord had shown them so great
favor, they excused their sins. They flattered themselves that they were better than other
men, and entitled to His blessings.
These things "are
written for our admonition, upon whom the ends of the world are come." 1 Cor. 10:11.
How often we misinterpret God's blessings, and flatter ourselves that we are favored on
account of some goodness in us! God cannot do for us that which He longs to do. His gifts
are used to increase our self-satisfaction, and to harden our hearts in unbelief and sin.
John declared to the teachers
of Israel that their pride, selfishness, and cruelty showed them to be a generation of
vipers, a deadly curse to the people, rather than the children of just and obedient
Abraham. In view of the light they had received from God, they were even worse than the
heathen, to whom they felt so much superior. They had forgotten the rock whence they were
hewn, and the hole of the pit from which they had been digged. God was not dependent upon
them for the fulfilling of
His purpose. As He had called Abraham out from a heathen
people, so He could call others to His service. Their hearts might now appear as lifeless
as the stones of the desert, but His Spirit could quicken them to do His will, and receive
the fulfillment of His promise.
"And now also,"
said the prophet, "the ax is laid unto the root of the trees: therefore every tree
which bringeth not forth good fruit is hewn down, and cast into the fire." Not by its
name, but by its fruit, is the value of a tree determined. If the fruit is worthless, the
name cannot save the tree from destruction. John declared to the Jews that their standing
before God was to be decided by their character and life. Profession was worthless. If
their life and character were not in harmony with God's law, they were not His people.
Under his heart-searching
words, his hearers were convicted. They came to him with the inquiry, "What shall we
do then?" He answered, "He that hath two coats, let him impart to him that hath
none; and he that hath meat, let him do likewise." And he warned the publicans
against injustice, and the soldiers against violence.
All who became the subjects
of Christ's kingdom, he said, would give evidence of faith and repentance. Kindness,
honesty, and fidelity would be seen in their lives. They would minister to the needy, and
bring their offerings to God. They would shield the defenseless, and give an example of
virtue and compassion. So the followers of Christ will give evidence of the transforming
power of the Holy Spirit. In the daily life, justice, mercy, and the love of God will be
seen. Otherwise they are like the chaff that is given to the fire.
"I indeed baptize you in
water unto repentance," said John; "but He that cometh after me is mightier than
I, whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost and with
fire." Matt. 3:11, R. V., margin. The prophet Isaiah had declared that the Lord would
cleanse His people from their iniquities "by the spirit of judgment, and by the
spirit of burning." The word of the Lord to Israel was, "I will turn My hand
upon thee, and purely purge away thy dross, and take away all thy tin." Isa. 4:4;
1:25. To sin, wherever found, "our God is a consuming fire." Heb. 12:29. In all
who submit to His power the Spirit of God will consume sin. But if men cling to sin, they
become identified with it. Then the glory of God, which destroys sin, must destroy them.
Jacob, after his night of wrestling with the Angel, exclaimed, "I have seen God face
to face, and my life is preserved." Gen. 32: 30.
Jacob had been guilty of a great sin
in his conduct toward Esau; but he had repented. His transgression had been forgiven, and
his sin purged; therefore he could endure the revelation of God's presence. But wherever
men came before God while willfully cherishing evil, they were destroyed. At the second
advent of Christ the wicked shall be consumed "with the Spirit of His mouth,"
and destroyed "with the brightness of His coming." 2 Thess. 2:8. The light of
the glory of God, which imparts life to the righteous, will slay the wicked.
In the time of John the
Baptist, Christ was about to appear as the revealer of the character of God. His very
presence would make manifest to men their sin. Only as they were willing to be purged from
sin could they enter into fellowship with Him. Only the pure in heart could abide in His
Thus the Baptist declared
God's message to Israel. Many gave heed to his instruction. Many sacrificed all in order
to obey. Multitudes followed this new teacher from place to place, and not a few cherished
the hope that he might be the Messiah. But as John saw the people turning to him, he
sought every opportunity of directing their faith to Him who was to come.