1. OF what did Christ say the Son of man is Lord?
"The Son of man is Lord even of the Sabbath day." Matt.
12:8. See also Mark 2:28.
2. Who made the Sabbath?
"All things were made by Him, [Christ, the Word]; and without Him
was not anything made that was made." John 1:3.
3. Did Christ, while on earth, keep the Sabbath?
"As His custom was, He went into the synagogue on the Sabbath day,
and stood up for to read." Luke 4:16.
4. Although Lord, Maker, and an observer of the Sabbath, how was He
watched and spied upon by the scribes and Pharisees on this day?
"And the scribes and Pharisees watched Him, whether He
would heal on the Sabbath day; that they might find an accusation
against Him." Luke 6:7.
5. With what question did Christ meet their false ideas and
"Then said Jesus unto them, I will ask you one thing; Is
it lawful on the Sabbath days to do good, or to do evil? to save life,
or to destroy it?" Verse 9.
6. How did they manifest their displeasure at His healing
the man with
the withered hand on the Sabbath?
"And they were filled with madness; and communed one
what they might do to Jesus." Verse 11. "And the Pharisees
went forth, and straightway took counsel with the Herodians against Him, how they
might destroy Him." Mark 3:6.
NOTE.-They were angry because, notwithstanding the fact that by
the miracle performed Christ had given evidence that He was from God,
He had shown no respect for their views of Sabbath-keeping, but, on
the contrary, had shown these to be wrong. Wounded pride, obstinacy, and
malice, therefore, combined to fill them with madness; and they went out
immediately and held council with the Herodians,- their political enemies
with whom they disagreed in the matter of paying tribute to a foreign
power,- for the purpose of accomplishing His death.
7. Because Jesus healed a man on the Sabbath day, and bold him to take
up his bed and walk, what did the Jews do?
"Therefore did the Jews persecute Jesus, and sought to slay Him, because
He had done these things on the Sabbath day." John 5:16.
NOTE.-It is a fact worthy of note that over the question of proper
Sabbath observance the Jews not only persecuted Jesus, but first took
counsel to kill Him. Not the least of the malice which finally
culminated in His crucifixion, was engendered over this very question of
Sabbath observance. Christ did not keep the Sabbath according to their
ideas of Sabbath-keeping, and so they sought to kill Him. And they are
not alone. Many today are cherishing this same spirit. Because some do
not agree with their ideas regarding the Sabbath, or Sabbath observance,
they seek to persecute and oppress them,-seek laws, and alliances with
political powers, to compel respect for their views.
8. How did Jesus answer them?
"But Jesus answered them, My Father worketh hitherto, and
NOTE.-The ordinary operations of nature, as manifested in God's
almighty, upholding, beneficent, and healing power, go on on the Sabbath
the same as on other days; and to cooperate with God and nature in the
work of healing, relieving, and restoring on the Sabbath, cannot, therefore, be out of harmony with God's will, nor a violation of
9. What effect did this answer have upon the Jews?
"Therefore the Jews
sought the more to kill Him, because
He not only had broken the Sabbath [i. e., in their estimation], but
said also that God was His Father, making Himself equal with God." Verse
10. Because the disciples plucked a few ears of corn on the Sabbath day
to satisfy hunger, what accusation did the Pharisee make against them
"And the Pharisees said unto Him, Behold, why do they on the Sabbath
day that which is not lawful?" Mark 2:24.
11. What was Christ's reply?
"And He said unto them, Have ye never
read what David did, when he had, need, and was an hungered, he, and
they that were with him? how he went into the house of God in the days
of Abiathar the high priest, and did eat the showbread, which is not
lawful to eat but for the priests, and gave also to them which were with
him? And He said unto them, The Sabbath was made for man, and not man
for the Sabbath." Verses 25-27.
12. Because of Christ's healing a woman of an infirmity on
the Sabbath, what did the ruler of a certain synagogue say?
"And the ruler of the synagogue answered with indignation, because that
Jesus had healed on the Sabbath day, and said unto the people, There are
six days in which men ought to work: in them therefore come and be
healed, and not on the Sabbath day." Luke 13:14.
13. How did Christ answer him?
"The Lord then answered him, and said,
Thou hypocrite, doth not each one of you on the Sabbath loose his ox or
his ass from the stall, and lead him away to watering? and ought not
this woman, being a daughter of Abraham, whom Satan hath bound, lo,
these eighteen years, be loosed from this bond on the Sabbath day?"
14. What effect did Christ's answers have upon the people?
"And when He
had said these things, all His adversaries
were ashamed: and all the people rejoiced for all the glorious things
that were done by Him." Verse 17.
15. By what method of reasoning did Christ justify acts of mercy on the
"Which of you shall have an ass or an ox fallen into a pit, and will not
straightway pull him out on the Sabbath day? And they could not answer
Him again to these things." Luke 14:5,6. "What man shall there be
among you, that shall have one sheep, and if it fall into a pit on the
Sabbath day, will he not lay hold on it, and lift it out? How much then
is a man better than a sheep? Wherefore it is lawful to do well on the Sabbath days." Matt. 12:11,12.
16. Into what perplexity did Christ's working of miracles on the Sabbath
throw the Pharisees?
"Therefore said some of the Pharisees, This man is not of God, because
He keepeth not the Sabbath day. Others said, How can a man that is a
sinner do such miracles? And there was a division among them." John 9:16.
NOTE.-The working of these wonderful, beneficent, and gracious
miracles on the Sabbath was an evidence that Christ was from God, and
that His views of Sabbath-keeping were right. By these miracles God was
the seal of His approval to Christ's views and teachings respecting
the Sabbath, and to His manner of of observing it, and thus condemning
the narrow and false views of the Pharisees. Hence the division.
17. According to Isaiah, what was Christ to do with the law?
magnify the law, and make it honorable." Isa.
NOTES.-In nothing, perhaps, was this more strikingly
in the matter of Sabbath observance. By their traditions, numerous
regulations, and senseless restrictions the Jews had made the Sabbath a
burden, and anything but a delight. Christ removed all these, and by His
life and teachings put the Sabbath back in its proper place and setting,
as a day of worship and beneficence, a day for doing acts of charity and
mercy, as well as engaging in contemplation of God and in acts of
devotion. Thus He magnified it and made it honorable. One of the most
prominent features of Christ's whole ministry was this great work of
Sabbath reform. Christ did not abolish the Sabbath, nor change the
Sabbath; but He did rescue it from the rubbish of tradition, the false
ideas, and the superstitions with which it had been buried, and by which
it had been degraded and turned aside from the channel of blessing and
practical service to man designed by its Maker. The Pharisees had placed
the institution above man, and against man. Christ reversed the order,
and said, "The Sabbath was made for man, and not man for the Sabbath."
He showed that it was to minister to the happiness, the comfort, and the
well-being of both man and beast.
Because of the false ideas which the Jews held concerning the Sabbath
and its observance, and the conflict which Christ had with them in consequence, many of the professed followers of Christ a little later were
led into the error of rejecting the Sabbath itself as Jewish, and,
without any divine command or Scripture warrant, to substitute another
day in its place.
18. Knowing that the unbelieving Jews would still cling to their false
ideas respecting the Sabbath, and that flight from Jerusalem and Judea
on that day would be attended with difficulty, for what, in view of
the coming destruction and desolation of the city and people, did Christ
tell His disciples to pray?
"But pray ye that your flight be not in the winter, neither on the
Sabbath day." Matt. 24:20.
NOTE.-Christ's experience with the Jews, the chosen and professed people
of God at that time, respecting the Sabbath is but a type of what,
according to prophecy, is to occur in the last days. Already it is
beginning to find its parallel in the movement to enforce Sunday
observance by law. See readings in Chapters 61., 106. and 107. in this
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