"LET
us hear the conclusion of the whole matter: Fear God, and keep his
commandments; for this is the whole duty of man. For God shall bring
every work into judgment, with every secret thing, whether it be good,
or whether it be evil."
The record
of every life is written in the books of heaven. Every sin that has been
committed is there registered. Every regret for sin, every tear of
repentance, every confession of guilt, and the forsaking of every
darling sin, is also recorded. When the judgment shall sit and the books
are opened, every case will have to stand the test of the law of God.
God has a law by which he governs intelligences both in heaven and in
earth. Jehovah is the supreme Governor of nations, and no greater or
more fatal deception could take hold on human minds than that which
leads men to declare that the law of God has been abolished. Were this
so there could be no judgment; for there would be no rule by which
character could be tested, and actions weighed. But we read that the
judgment is to sit, and that the books are to be opened, and that every
man is to be rewarded according as his works have been. If God has no
moral standard by which to measure character, there can be no judgment,
no reward.
But,
according to the unerring word of God, every man will be judged and
rewarded according as his works have been, and we are admonished to so
speak and to so do as "they that shall be judged by the law of liberty."
When sin has been repented of, confessed, and forsaken, then pardon is
written against the sinner's name; but his sins are not blotted out
until after the investigative judgment. No finite being can tell how his
case stands in the sight of Him whose eyes are like a flame of fire, who
says: "I know thy works. . . . I counsel thee to buy of me gold tried in
the fire, that thou mayest be rich; and white raiment, that thou mayest
be clothed, and that the shame of thy nakedness do not appear; and
anoint thine eyes with eye salve, that thou mayest see. As many as I
love, I rebuke and chasten; be zealous therefore, and repent."
Those who
presume to think that the law of God has been done away, and that it no
longer exists, have set up an imperfect standard of their own. Measuring
themselves by their own finite standard, they pronounce themselves pure
and perfect. Satan has just such a standard, by which he declares that
he is righteous; but these false standards cannot compare with God's
unerring standard of righteousness. No one who has an appreciation of
the verity of the law of God will claim an exalted character for
himself. Our true position, and the only one in which there is any
safety, is that of repentance and confession of sins before God. Feeling
that we are sinners, we shall have faith in our Lord Jesus Christ, who
alone is able to pardon transgression, and impute unto us righteousness.
When the times of refreshing shall come from the presence of the Lord,
then the sins of the repentant soul who received the grace of Christ and
has overcome through the blood of the Lamb, will be removed from the
records of heaven, and will be placed upon Satan, the scapegoat, the
originator of sin, and be remembered no more against him forever. The
sins of the overcomers will be blotted out of the books of record, but
their names will be retained on the book of life. The True Witness says,
"He that overcometh, the same shall be clothed in white raiment; and I
will not blot out his name out of the book of life, but I will confess
his name before my Father, and before his angels." When the conflict of
life is ended, when the armor is laid off at the feet of Jesus, when the
saints of God are glorified, then and then only will it be safe to claim
that we are saved and sinless. True sanctification will not lead any
human being to pronounce himself holy, sinless, and perfect. Let the
Lord proclaim the truth of your character.
John
declares, "If we say that we have not sinned, we make him a liar, and
his word is not in us." But we are to accept the precious promise that,
"if we confess our sins, he is faithful and just to forgive us our sins,
and to cleanse us from all unrighteousness." We shall make manifest by
our works as to whether or not we have personal faith in Christ as our
Saviour; for it is by the righteousness of Christ that we are
sanctified. We are day by day to study the lessons of Christ, and grow
up into him in all things. If we follow on to know the Lord, we shall
know that his goings forth are prepared as the morning. He is perfecting
Christian character after the divine model, is growing in faith, in
influence and power, and this work will progress in his character until
faith is lost in sight, and grace in glory. The righteousness of Christ
is imputed to the obedient soul, and the peace of Christ is an abiding
principle in the heart.
"My little
children, these things write I unto you, that ye sin not. And if any man
sin, we have an advocate with the Father, Jesus Christ the righteous."
There is no quality in law to save the transgressor of the law. The law
can condemn, but it cannot pardon, therefore the transgressor would have
been left to perish in his wretchedness if a plan had not been devised
for his salvation. Jesus Christ alone was able to save fallen man. He
became man's surety and substitute. He became man's advocate to plead
his case before the Father. It was for our sake that he condescended to
become man. "The Word was made flesh, and dwelt among us (and we beheld
his glory, the glory as of the only begotten of the Father), full of
grace and truth." Christ became the comfort and hope of the fallen race.
Our Saviour is the Son of man as well as the Son of God. He took
humanity upon him, and presented a model for humanity in his pure and
perfect character. "He did no sin, neither was guile found in his
mouth." His life was as complete as a pattern, as his death was complete
as a sacrifice. He was tempted in all points like as we are, therefore
he knows how to succor those that are tempted.
It should
be to us a cause of continual gratitude and rejoicing that Jesus knows
our weakness and is acquainted with our temptations. We are too much in
the habit of thinking that the Son of God was a being so entirely
exalted above us that it is an impossibility for him to enter into our
trials and temptations, and that he can have no sympathy with us in our
weakness and frailties. This is because we do not take in the fact of
his oneness with humanity. He took upon him the likeness of sinful
flesh, and was made in all points like unto his brethren, that he might
be a merciful and faithful high priest in things pertaining to God. He
has engaged himself to save every son and daughter of Adam who will
consent to be saved in God's appointed way.
While we
are admonished to obedience, we are not to think that we can merit
salvation by our good works. Salvation is the free gift of God, and it
is to be received by faith. It is provided for the repentant soul by
Christ through the great plan of redemption. But the proof of our love
to him, the evidence of our faith, will be found in our obedience to
God's holy law. Our Saviour says, "He that hath my commandments, and
keepeth them, he it is that loveth me; and he that loveth me shall be
loved of my Father, and I will love him, and will manifest myself to
him." Christ enjoins upon us the keeping of the commandments because he
knows that in keeping them there is great reward, the revealing of a
character after the divine similitude.
We must not
dishonor God by unbelief in Christ as our Mediator; for he is fully able
to save unto the uttermost all that come unto God by him. "And he is the
propitiation for our sins; and not for ours only, but also for the sins
of the whole world. And hereby we know that we know him, if we keep his
commandments." Christ made it possible for fallen man to keep the
commandments of God, for he will lift from the degradation of sin every
fallen soul who will lay hold of the promises of God by faith, and
comply with the conditions of salvation. The humanity of Christ is a
marvel to the heavenly angels who are with him in the heavenly courts,
and know the infinite price he paid for the redemption of man. They
marvel at his grace given to the fallen race, so that, by becoming
partakers of the divine nature, they may keep the law of Jehovah. These
wonderful mysteries angels desire to look into.
The
Signs of the Times May 16, 1895
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