Peace Be Unto You
ON reaching Jerusalem the two disciples
enter at the eastern gate, which is open at night on festal occasions. The houses are dark
and silent, but the travelers make their way through the narrow streets by the light of
the rising moon. They go to the upper chamber where Jesus spent the hours of the last
evening before His death. Here they know that their brethren are to be found. Late as it
is, they know that the disciples will not sleep till they learn for a certainty what has
become of the body of their Lord. They find the door of the chamber securely barred. They
knock for admission, but no answer comes. All is still. Then they give their names. The
door is carefully unbarred, they enter, and Another, unseen, enters with them. Then the
door is again fastened, to keep out spies.
The travelers find all in
surprised excitement. The voices of those in the room break out into thanksgiving and
praise, saying, "The Lord is risen indeed, and hath appeared to Simon." Then the
two travelers, panting with the haste with which they have made their journey, tell the
wondrous story of how Jesus has appeared to them. They have just ended, and some are
saying that they cannot believe it, for it is too good to be true, when behold, another
Person stands before them. Every eye is fastened upon the stranger. No one has knocked for
entrance. No footstep has been heard. The disciples are startled, and wonder what it
means. Then they hear a voice which is no other than the voice of their Master. Clear and
distinct the words fall from His lips, "Peace be unto you."
"But they were terrified
and affrighted, and supposed that they had seen a spirit. And He said unto them, Why are
ye troubled? and why do thoughts arise in your hearts? Behold My hands and My feet, that
it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me
have. And when He had thus spoken, He showed them His hands and His feet."
They beheld the hands and
feet marred by the cruel nails. They recognized His voice, like no other they had ever
heard. "And while they yet believed not for joy, and wondered, He said unto them,
Have ye here any meat? And they gave Him a piece of a broiled fish, and of an honeycomb.
And He took it, and did eat before them." "Then were the disciples glad, when
they saw the Lord." Faith and joy took the place of unbelief, and with feelings which
no words could express they acknowledged their risen Saviour.
At the birth of Jesus the
angel announced, Peace on earth, and good will to men. And now at His first appearance to
the disciples after His resurrection, the Saviour addressed them with the blessed words,
"Peace be unto you." Jesus is ever ready to speak peace to souls that are
burdened with doubts and fears. He waits for us to open the door of the heart to Him, and
say, Abide with us. He says, "Behold, I stand at the door, and knock: if any man hear
My voice, and open the door, I will come in to him, and will sup with him, and he with
Me." Rev. 3:20.
The resurrection of Jesus was
a type of the final resurrection of all who sleep in Him. The countenance of the risen
Saviour, His manner, His speech, were all familiar to His disciples. As Jesus arose from
the dead, so those who sleep in Him are to rise again. We shall know our friends, even as
the disciples knew Jesus. They may have been deformed, diseased, or disfigured, in this
mortal life, and they rise in perfect health and symmetry; yet in the glorified body their
identity will be perfectly preserved. Then shall we know even as also we are known. 1 Cor.
13:12. In the face radiant with the light shining from the face of Jesus, we shall
recognize the lineaments of those we love.
When Jesus met with His
disciples, He reminded them of the words He had spoken to them before His death, that all
things must be fulfilled which were written in the law of Moses, and in the prophets, and
in the Psalms concerning Him. "Then opened He their understanding, that they might
understand the Scriptures, and said unto them, Thus it is written, and thus it behooved
Christ to suffer, and to rise from the dead the third day: and that repentance and
remission of sins should be preached in His name among all nations, beginning at
Jerusalem. And ye are witnesses of these things."
The disciples began to
realize the nature and extent of their work. They were to proclaim to the world the
wonderful truths which Christ had entrusted to them. The events of His life, His death and
resurrection, the prophecies that pointed to these events, the sacredness of the law of
God, the mysteries of the plan of salvation, the power of Jesus for the remission of
sins,--to all these things they were witnesses, and they were to make them known to the
world. They were to proclaim the gospel of peace and salvation through repentance and the
power of the Saviour.
"And when He had said
this, He breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever
sins ye remit, they are remitted unto them; and whosesoever sins ye retain, they are
retained." The Holy Spirit was not yet fully manifested; for Christ had not yet been
glorified. The more abundant impartation of the Spirit did not take place till after
Christ's ascension. Not until this was received could the disciples fulfill the commission
to preach the gospel to the world. But the Spirit was now given for a special purpose.
Before the disciples could fulfill their official duties in connection with the church,
Christ breathed His Spirit upon them. He was committing to them a most sacred trust, and
He desired to impress them with the fact that without the Holy Spirit this work could not
The Holy Spirit is the breath
of spiritual life in the soul. The impartation of the Spirit is the impartation of the
life of Christ. It imbues the receiver with the attributes of Christ. Only those who are
thus taught of God, those who possess the inward working of the Spirit, and in whose life
the Christ-life is manifested, are to stand as representative men, to minister in behalf
of the church.
"Whosesoever sins ye
remit," said Christ, "they are remitted; . . . and whosesoever sins ye retain,
they are retained." Christ here gives no liberty for any man to pass judgment upon
others. In the Sermon on the Mount He forbade this. It is the prerogative of God. But on
the church in its organized capacity He places a responsibility for the individual
members. Toward those who fall into sin, the church has a duty, to warn, to instruct, and
if possible to restore. "Reprove, rebuke, exhort," the Lord says, "with all
long-suffering and doctrine." 2 Tim. 4:2. Deal faithfully with wrongdoing. Warn every
soul that is in danger. Leave none to deceive themselves. Call sin by its right name.
Declare what God has said in regard to lying, Sabbathbreaking, stealing, idolatry, and
every other evil. "They which do such things shall not inherit the kingdom of
God." Gal. 5:21. If they persist in sin, the judgment you have declared from God's
word is pronounced upon them in heaven. In choosing to sin, they disown Christ; the church
must show that she does not sanction their deeds, or she herself dishonors her Lord. She
must say about sin what God says about it. She must deal with it as God directs, and her
action is ratified in heaven. He who despises the authority of the church despises the
authority of Christ Himself.
But there is a brighter side
to the picture. "Whosesoever sins ye remit, they are remitted." Let this thought
be kept uppermost. In labor for the erring, let every eye be directed to Christ. Let the
shepherds have a tender care for the flock of the Lord's pasture. Let them speak to the
erring of the forgiving mercy of the Saviour. Let them encourage the sinner to repent, and
believe in Him who can pardon. Let them declare, on the authority of God's word, "If
we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us
from all unrighteousness." 1 John 1:9. All who repent have the assurance, "He
will have compassion upon us; He will subdue our iniquities; and Thou wilt cast all their
sins into the depths of the sea." Micah 7:19.
Let the repentance of the
sinner be accepted by the church with grateful hearts. Let the repenting one be led out
from the darkness of unbelief into the light of faith and righteousness. Let his trembling
hand be placed in the loving hand of Jesus. Such a remission is ratified in heaven.
Only in this sense has the
church power to absolve the sinner. Remission of sins can be obtained only through the
merits of Christ. To no man, to no body of men, is given power to free the soul from
guilt. Christ charged His disciples to preach the remission of sins in His name among all
nations; but they themselves were not empowered to remove one stain of sin. The name of
Jesus is the only "name under heaven given among men, whereby we must be saved."
When Jesus first met the
disciples in the upper chamber, Thomas was not with them. He heard the reports of the
others, and received abundant proof that Jesus had risen; but gloom and unbelief filled
his heart. As he heard the disciples tell of the wonderful manifestations of the risen
Saviour, it only plunged him in deeper despair. If Jesus had really risen from the dead,
there could be no further hope of a literal earthly kingdom. And it wounded his vanity to
think that his Master should reveal Himself to all the disciples except him. He was
determined not to believe, and for a whole week he brooded over his wretchedness, which
seemed all the darker in contrast with the hope and faith of his brethren.
During this time he
repeatedly declared, "Except I shall see in His hands the print of the nails, and put
my finger into the print of the nails, and thrust my hand into His side, I will not
believe." He would not see through the eyes of his brethren, or exercise faith which
was dependent upon their testimony. He ardently loved his Lord, but he had allowed
jealousy and unbelief to take possession of his mind and heart.
A number of the disciples now
made the familiar upper chamber their temporary home, and at evening all except Thomas
gathered here. One evening Thomas determined to meet with the others. Notwithstanding his
unbelief, he had a faint hope that the good news was true. While the disciples were taking
their evening meal, they talked of the evidences which Christ had given them in the
prophecies. "Then came Jesus, the doors being shut, and stood in the midst, and said,
Peace be unto you."
Turning to Thomas He said,
"Reach hither thy finger, and behold My hands; and reach hither thy hand, and thrust
it into My side: and be not faithless, but believing." These words showed that He was
acquainted with the thoughts and words of Thomas. The doubting disciple knew that none of
his companions had seen Jesus for a week. They could not have told the Master of his
unbelief. He recognized the One before him as his Lord. He had no desire for further
proof. His heart leaped for joy, and he cast himself at the feet of Jesus crying, "My
Lord and my God."
Jesus accepted his
acknowledgment, but gently reproved his unbelief: "Thomas, because thou hast seen Me,
thou hast believed: blessed are they that have not seen, and yet have believed." The
faith of Thomas would have been more pleasing to Christ if he had been willing to believe
upon the testimony of his brethren. Should the world now follow the example of Thomas, no
one would believe unto salvation; for all who receive Christ must do so through the
testimony of others.
Many who are given to doubt
excuse themselves by saying that if they had the evidence which Thomas had from his
companions, they would believe. They do not realize that they have not only that evidence,
but much more. Many who, like Thomas, wait for all cause of doubt to be removed, will
never realize their desire. They gradually become confirmed in unbelief. Those who educate
themselves to look on the dark side, and murmur and complain, know not what they do. They
are sowing the seeds of doubt, and they will have a harvest of doubt to reap. At a time
when faith and confidence are most essential, many will thus find themselves powerless to
hope and believe.
In His treatment of Thomas,
Jesus gave a lesson for His followers. His example shows how we should treat those whose
faith is weak, and who make their doubts prominent. Jesus did not overwhelm Thomas with
reproach, nor did He enter into controversy with him. He revealed Himself to the doubting
one. Thomas had been most unreasonable in dictating the conditions of his faith, but
Jesus, by His generous love and consideration, broke down all the barriers. Unbelief is
seldom overcome by controversy. It is rather put upon self-defense, and finds new support
and excuse. But let Jesus, in His love and mercy, be revealed as the crucified Saviour,
and from many once unwilling lips will be heard the acknowledgment of Thomas, "My
Lord and my God."