The Lord Is Risen
THE night of the first day of the week had
worn slowly away. The darkest hour, just before daybreak, had come. Christ was still a
prisoner in His narrow tomb. The great stone was in its place; the Roman seal was
unbroken; the Roman guards were keeping their watch. And there were unseen watchers. Hosts
of evil angels were gathered about the place. Had it been possible, the prince of darkness
with his apostate army would have kept forever sealed the tomb that held the Son of God.
But a heavenly host surrounded the sepulcher. Angels that excel in strength were guarding
the tomb, and waiting to welcome the Prince of life.
"And, behold, there was
a great earthquake: for the angel of the Lord descended from heaven." Clothed with
the panoply of God, this angel left the heavenly courts. The bright beams of God's glory
went before him, and illuminated his pathway. "His countenance was like lightning,
and his raiment white as snow: and for fear of him the keepers did shake, and became as
Now, priests and rulers,
where is the power of your guard? Brave soldiers that have never been afraid of human
power are now as captives taken without sword or spear. The face they look upon is not the
face of mortal warrior; it is the face of the mightiest of the Lord's host. This messenger
is he who fills the position from which Satan fell. It is he who on the hills of Bethlehem
proclaimed Christ's birth. The earth trembles at his approach, the hosts of darkness flee,
and as he rolls away the stone, heaven seems to come down to the earth. The soldiers see
him removing the stone as he would a pebble, and hear him cry, Son of God, come forth; Thy
Father calls Thee. They see Jesus come forth from the grave, and hear Him proclaim over
the rent sepulcher, "I am the resurrection, and the life." As He comes forth in
majesty and glory, the angel host bow low in adoration before the Redeemer, and welcome
Him with songs of praise.
An earthquake marked the hour
when Christ laid down His life, and another earthquake witnessed the moment when He took
it up in triumph. He who had vanquished death and the grave came forth from the tomb with
the tread of a conqueror, amid the reeling of the earth, the flashing of lightning, and
the roaring of thunder. When He shall come to the earth again, He will shake "not the
earth only, but also heaven." "The earth shall reel to and fro like a drunkard,
and shall be removed like a cottage." "The heavens shall be rolled together as a
scroll;" "the elements shall melt with fervent heat, the earth also and the
works that are therein shall be burned up." But "the Lord will be the hope of
His people, and the strength of the children of Israel." Heb. 12:26; Isa. 24:20;
34:4; 2 Peter 3:10; Joel 3:16.
At the death of Jesus the
soldiers had beheld the earth wrapped in darkness at midday; but at the resurrection they
saw the brightness of the angels illuminate the night, and heard the inhabitants of heaven
singing with great joy and triumph: Thou hast vanquished Satan and the powers of darkness;
Thou hast swallowed up death in victory!
Christ came forth from the
tomb glorified, and the Roman guard beheld Him. Their eyes were riveted upon the face of
Him whom they had so recently mocked and derided. In this glorified Being they beheld the
prisoner whom they had seen in the judgment hall, the one for whom they had plaited a
crown of thorns. This was the One who had stood unresisting before Pilate and Herod, His
form lacerated by the cruel scourge. This was He who had been nailed to the cross, at whom
the priests and rulers, full of self-satisfaction, had wagged their heads, saying,
"He saved others; Himself He cannot save." Matt. 27:42. This was He who had been
laid in Joseph's new tomb. The decree of heaven had loosed the captive. Mountains piled
upon mountains over His sepulcher could not have prevented Him from coming forth.
At sight of the angels and
the glorified Saviour the Roman guard had fainted and become as dead men. When the
heavenly train was hidden from their view, they arose to their feet, and as quickly as
their trembling limbs could carry them, made their way to the gate of the garden.
Staggering like drunken men, they hurried on to the city, telling those whom they met the
wonderful news. They were making their way to Pilate, but their report had been carried to
the Jewish authorities, and the chief priests and rulers sent for them to be brought first
into their presence. A strange appearance those soldiers presented. Trembling with fear,
their faces colorless, they bore testimony to the resurrection of Christ. The soldiers
told all, just as they had seen it; they had not had time to think or speak anything but
the truth. With painful utterance they said, It was the Son of God who was crucified; we
have heard an angel proclaiming Him as the Majesty of heaven, the King of glory.
The faces of the priests were
as those of the dead. Caiaphas tried to speak. His lips moved, but they uttered no sound.
The soldiers were about to leave the council room, when a voice stayed them. Caiaphas had
at last found speech. Wait, wait, he said. Tell no one the things you have seen.
A lying report was then given
to the soldiers. "Say ye," said the priests, "His disciples came by night,
and stole Him away while we slept." Here the priests overreached themselves. How
could the soldiers say that the disciples had stolen the body while they slept? If they
were asleep, how could they know? And if the disciples had been proved guilty of stealing
Christ's body, would not the priests have been first to condemn them? Or if the sentinels
had slept at the tomb, would not the priests have been foremost in accusing them to
The soldiers were horrified
at the thought of bringing upon themselves the charge of sleeping at their post. This was
an offense punishable with death. Should they bear false witness, deceiving the people,
and placing their own lives in peril? Had they not kept their weary watch with sleepless
vigilance? How could they stand the trial, even for the sake of money, if they perjured
In order to silence the
testimony they feared, the priests promised to secure the safety of the guard, saying that
Pilate would not desire to have such a report circulated any more than they did. The Roman
soldiers sold their integrity to the Jews for money. They came in before the priests
burdened with a most startling message of truth; they went out with a burden of money, and
on their tongues a lying report which had been framed for them by the priests.
Meanwhile the report of
Christ's resurrection had been carried to Pilate. Though Pilate was responsible for having
given Christ up to die, he had been comparatively unconcerned. While he had condemned the
Saviour unwillingly, and with a feeling of pity, he had felt no real compunction until
now. In terror he now shut himself within his house, determined to see no one. But the
priests made their way into his presence, told the story which they had invented, and
urged him to overlook the sentinels' neglect of duty. Before consenting to this, he
himself privately questioned the guard. They, fearing for their own safety, dared not
conceal anything, and Pilate drew from them an account of all that had taken place. He did
not prosecute the matter further, but from that time there was no peace for him.
When Jesus was laid in the
grave, Satan triumphed. He dared to hope that the Saviour would not take up His life
again. He claimed the Lord's body, and set his guard about the tomb, seeking to hold
Christ a prisoner. He was bitterly angry when his angels fled at the approach of the
heavenly messenger. When he saw Christ come forth in triumph, he knew that his kingdom
would have an end, and that he must finally die.
The priests, in putting
Christ to death, had made themselves the tools of Satan. Now they were entirely in his
power. They were entangled in a snare from which they saw no escape but in continuing
their warfare against Christ. When they heard the report of His resurrection, they feared
the wrath of the people. They felt that their own lives were in danger. The only hope for
them was to prove Christ an impostor by denying that He had risen. They bribed the
soldiers, and secured Pilate's silence. They spread their lying reports far and near. But
there were witnesses whom they could not silence. Many had heard of the soldiers'
testimony to Christ's resurrection. And certain of the dead who came forth with Christ
appeared to many, and declared that He had risen. Reports were brought to the priests of
persons who had seen these risen ones, and heard their testimony. The priests and rulers
were in continual dread, lest in walking the streets, or within the privacy of their own
homes, they should come face to face with Christ. They felt that there was no safety for
them. Bolts and bars were but poor protection against the Son of God. By day and by night
that awful scene in the judgment hall, when they had cried, "His blood be on us, and
on our children," was before them. Matt. 27:25. Nevermore would the memory of that
scene fade from their minds. Nevermore would peaceful sleep come to their pillows.
When the voice of the mighty
angel was heard at Christ's tomb, saying, Thy Father calls Thee, the Saviour came forth
from the grave by the life that was in Himself. Now was proved the truth of His words,
"I lay down My life, that I might take it again. . . . I have power to lay it down,
and I have power to take it again." Now was fulfilled the prophecy He had spoken to
the priests and rulers, "Destroy this temple, and in three days I will raise it
up." John 10:17, 18; 2:19.
Over the rent sepulcher of
Joseph, Christ had proclaimed in triumph, "I am the resurrection, and the life."
These words could be spoken only by the Deity. All created beings live by the will and
power of God. They are dependent recipients of the life of God. From the highest seraph to
the humblest animate being, all are replenished from the Source of life. Only He who is
one with God could say, I have power to lay down My life, and I have power to take it
again. In His divinity, Christ possessed the power to break the bonds of death.
Christ arose from the dead as
the first fruits of those that slept. He was the antitype of the wave sheaf, and His
resurrection took place on the very day when the wave sheaf was to be presented before the
Lord. For more than a thousand years this symbolic ceremony had been performed. From the
harvest fields the first heads of ripened grain were gathered, and when the people went up
to Jerusalem to the Passover, the sheaf of first fruits was waved as a thank offering
before the Lord. Not until this was presented could the sickle be put to the grain, and it
be gathered into sheaves. The sheaf dedicated to God represented the harvest. So Christ
the first fruits represented the great spiritual harvest to be gathered for the kingdom of
God. His resurrection is the type and pledge of the resurrection of all the righteous
dead. "For if we believe that Jesus died and rose again, even so them also which
sleep in Jesus will God bring with Him." 1 Thess. 4:14.
As Christ arose, He brought
from the grave a multitude of captives. The earthquake at His death had rent open their
graves, and when He arose, they came forth with Him. They were those who had been
co-laborers with God, and who at the cost of their lives had borne testimony to the truth.
Now they were to be witnesses for Him who had raised them from the dead.
During His ministry, Jesus
had raised the dead to life. He had raised the son of the widow of Nain, and the ruler's
daughter and Lazarus. But these were not clothed with immortality. After they were raised,
they were still subject to death. But those who came forth from the grave at Christ's
resurrection were raised to everlasting life. They ascended with Him as trophies of His
victory over death and the grave. These, said Christ, are no longer the captives of Satan;
I have redeemed them. I have brought them from the grave as the first fruits of My power,
to be with Me where I am, nevermore to see death or experience sorrow.
These went into the city, and
appeared unto many, declaring, Christ has risen from the dead, and we be risen with Him.
Thus was immortalized the sacred truth of the resurrection. The risen saints bore witness
to the truth of the words, "Thy dead men shall live, together with My dead body shall
they arise." Their resurrection was an illustration of the fulfillment of the
prophecy, "Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs,
and the earth shall cast out the dead." Isa. 26:19.
To the believer, Christ is
the resurrection and the life. In our Saviour the life that was lost through sin is
restored; for He has life in Himself to quicken whom He will. He is invested with the
right to give immortality. The life that He laid down in humanity, He takes up again, and
gives to humanity. "I am come," He said, "that they might have life, and
that they might have it more abundantly." "Whosoever drinketh of the water that
I shall give him shall never thirst; but the water that I shall give him shall be in him a
well of water springing up into everlasting life." "Whoso eateth My flesh, and
drinketh My blood, hath eternal life; and I will raise him up at the last day." John
10:10; 4:14; 6:54.
To the believer, death is but
a small matter. Christ speaks of it as if it were of little moment. "If a man keep My
saying, he shall never see death," "he shall never taste of death." To the
Christian, death is but a sleep, a moment of silence and darkness. The life is hid with
Christ in God, and "when Christ, who is our life, shall appear, then shall ye also
appear with Him in glory." John 8:51, 52; Col. 3:4.
The voice that cried from the
cross, "It is finished," was heard among the dead. It pierced the walls of
sepulchers, and summoned the sleepers to arise. Thus will it be when the voice of Christ
shall be heard from heaven. That voice will penetrate the graves and unbar the tombs, and
the dead in Christ shall arise. At the Saviour's resurrection a few graves were opened,
but at His second coming all the precious dead shall hear His voice, and shall come forth
to glorious, immortal life. The same power that raised Christ from the dead will raise His
church, and glorify it with Him, above all principalities, above all powers, above every
name that is named, not only in this world, but also in the world to come.