Elisha's Closing Ministry
prophetic office while Ahab was still reigning, Elisha had lived to see
many changes take place in the kingdom of Israel. Judgment upon judgment
had befallen the Israelites during the reign of Hazael the Syrian, who had
been anointed to be the scourge of the apostate nation. The stern measures
of reform instituted by Jehu had resulted in the slaying of all the house
of Ahab. In continued wars with the Syrians, Jehoahaz, Jehu's successor,
had lost some of the cities lying east of the Jordan. For a time it had
seemed as if the Syrians might gain control of the entire kingdom. But the
reformation begun by Elijah and carried forward by Elisha had led many to
inquire after God. The altars of Baal were being forsaken, and slowly yet
surely God's purpose was being fulfilled in the lives of those who chose
to serve Him with all the heart.
because of His love for erring Israel that God permitted the Syrians to
scourge them. It was because of
compassion for those whose moral power was weak that He raised up Jehu to
slay wicked Jezebel and all the house of Ahab. Once more, through a
merciful providence, the priests of Baal and of Ashtoreth were set aside
and their heathen altars thrown down. God in His wisdom foresaw that if
temptation were removed, some would forsake heathenism and turn their
faces heavenward, and this is why He permitted calamity after calamity to
befall them. His judgments were tempered with mercy; and when His purpose
was accomplished, He turned the tide in favor of those who had learned to
inquire after Him.
influences for good and for evil were striving for the ascendancy, and
Satan was doing all in his power to complete the ruin he had wrought
during the reign of Ahab and Jezebel, Elisha continued to bear his
testimony. He met with opposition, yet none could gainsay his words.
Throughout the kingdom he was honored and venerated. Many came to him for
counsel. While Jezebel was still living, Joram, the king of Israel, sought
his advice; and once, when in Damascus, he was visited by messengers from
Benhadad, king of Syria, who desired to learn whether a sickness then upon
him would result in death. To all the prophet bore faithful witness in a
time when, on every hand, truth was being perverted and the great majority
of the people were in open rebellion against Heaven.
And God never
forsook His chosen messenger. On one occasion, during a Syrian invasion,
the king of Syria sought to destroy Elisha because of his activity in
apprising the king of Israel of the plans of the enemy. The Syrian king
counsel with his servants, saying, "In such and such a place shall be
my camp." This plan was revealed by the Lord to Elisha, who
"sent unto the king of Israel, saying, Beware that thou pass not such
a place; for thither the Syrians are come down. And the king of Israel
sent to the place which the man of God told him and warned him of, and
saved himself there, not once nor twice.
the heart of the king of Syria was sore troubled for this thing; and he
called his servants, and said unto them, Will ye not show me which of us
is for the king of Israel? And one of his servants said, None, my lord, O
king: but Elisha, the prophet that is in Israel, telleth the king of
Israel the words that thou speakest in thy bedchamber."
make away with the prophet, the Syrian king commanded, "Go and spy
where he is, that I may send and fetch him." The prophet was in
Dothan; and, learning this, the king sent thither "horses, and
chariots, and a great host: and they came by night, and compassed the city
about. And when the servant of the man of God was risen early, and gone
forth, behold, an host compassed the city both with horses and
Elisha's servant sought him with the tidings. "Alas, my master!"
he said, "how shall we do?"
not," was the answer of the prophet; "for they that be with us
are more than they that be with them." And then, that the servant
might know this for himself, "Elisha prayed, and said, Lord, I pray
Thee, open his eyes, that he may see." "The Lord opened the eyes
of the young
man; and he
saw: and, behold, the mountain was full of horses and chariots of fire
round about Elisha." Between the servant of God and the hosts of
armed foemen was an encircling band of heavenly angels. They had come down
in mighty power, not to destroy, not to exact homage, but to encamp round
about and minister to the Lord's weak and helpless ones.
people of God are brought into strait places, and apparently there is no
escape for them, the Lord alone must be their dependence.
company of Syrian soldiers boldly advanced, ignorant of the unseen hosts
of heaven, "Elisha prayed unto the Lord, and said, Smite this people,
I pray Thee, with blindness. And He smote them with blindness according to
the word of Elisha. And Elisha said unto them, This is not the way,
neither is this the city: follow me, and I will bring you to the man whom
ye seek. But he led them to Samaria.
came to pass, when they were come into Samaria, that Elisha said, Lord,
open the eyes of these men, that they may see. And the Lord opened their
eyes, and they saw; and, behold, they were in the midst of Samaria. And
the king of Israel said unto Elisha, when he saw them, My father, shall I
smite them? shall I smite them? And he answered, Thou shalt not smite
them: wouldest thou smite those whom thou hast taken captive with thy
sword and with thy bow? set bread and water before them, that they may eat
and drink, and go to their master. And he prepared great provision for
them: and when they had eaten
and drunk, he
sent them away, and they went to their master." See 2 Kings 6.
For a time
after this, Israel was free from the attacks of the Syrians. But later,
under the energetic direction of a determined king, Hazael, the Syrian
hosts surrounded Samaria and besieged it. Never had Israel been brought
into so great a strait as during this siege. The sins of the fathers were
indeed being visited upon the children and the children's children. The
horrors of prolonged famine were driving the king of Israel to desperate
measures, when Elisha predicted deliverance the following day.
As the next
morning was about to dawn, the Lord "made the host of the Syrians to
hear a noise of chariots, and a noise of horses, even the noise of a great
host;" and they, seized with fear, "arose and fled in the
twilight," leaving "their tents, and their horses, and their
asses, even the camp as it was," with rich stores of food. They
"fled for their life," not tarrying until after the Jordan had
night of the flight, four leprous men at the gate of the city, made
desperate by hunger, had proposed to visit the Syrian camp and throw
themselves upon the mercy of the besiegers, hoping thereby to arouse
sympathy and obtain food. What was their astonishment when, entering the
camp, they found "no man there." With none to molest or forbid,
"they went into one tent, and did eat and drink, and carried thence
silver, and gold, and raiment, and went and hid it; and came again, and
entered into another tent, and carried thence also, and went and hid it.
Then they said one to another, We do not well: this day is
a day of good
tidings, and we hold our peace." Quickly they returned to the city
with the glad news.
Great was the
spoil; so abundant were the supplies that on that day "a measure of
fine flour was sold for a shekel, and two measures of barley for a
shekel," as had been foretold by Elisha the day before. Once more the
name of God was exalted before the heathen "according to the word of
the Lord" through His prophet in Israel. See 2 Kings 7:5-16.
Thus the man
of God continued to labor from year to year, drawing close to the people
in faithful ministry, and in times of crisis standing by the side of kings
as a wise counselor. The long years of idolatrous backsliding on the part
of rulers and people had wrought their baleful work; the dark shadow of
apostasy was still everywhere apparent, yet here and there were those who
had steadfastly refused to bow the knee to Baal. As Elisha continued his
work of reform, many were reclaimed from heathenism, and these learned to
rejoice in the service of the true God. The prophet was cheered by these
miracles of divine grace, and he was inspired with a great longing to
reach all who were honest in heart. Wherever he was he endeavored to be a
teacher of righteousness.
From a human
point of view the outlook for the spiritual regeneration of the nation was
as hopeless as is the outlook today before God's servants who are laboring
in the dark places of the earth. But the church of Christ is God's agency
for the proclamation of truth; she is empowered by Him to do a special
work; and if she is loyal to God, obedient to His commandments, there will
dwell within her the excellency of divine power. If she will be true to
there is no power that can stand against her. The forces of the enemy will
be no more able to overwhelm her than is the chaff to resist the
before the church the dawn of a bright, glorious day, if she will put on
the robe of Christ's righteousness, withdrawing from all allegiance to the
upon His faithful ones, who believe in Him, to talk courage to those who
are unbelieving and hopeless. Turn to the Lord, ye prisoners of hope. Seek
strength from God, the living God. Show an unwavering, humble faith in His
power and His willingness to save. When in faith we take hold of His
strength, He will change, wonderfully change, the most hopeless,
discouraging outlook. He will do this for the glory of His name.
So long as
Elisha was able to journey from place to place throughout the kingdom of
Israel, he continued to take an active interest in the upbuilding of the
schools of the prophets. Wherever he was, God was with him, giving him
words to speak and power to work miracles. On one occasion "the sons
of the prophets said unto Elisha, Behold now, the place where we dwell
with thee is too strait for us. Let us go, we pray thee, unto Jordan, and
take thence every man a beam, and let us make us a place there, where we
may dwell." 2 Kings 6:1, 2. Elisha went with them to Jordan,
encouraging them by his presence, giving them instruction, and even
performing a miracle to aid them in their work. "As one was felling a
beam, the axhead fell into the water: and he cried, and said, Alas,
master! for it was borrowed. And the man of God said, Where fell it?
And he showed
him the place. And he cut down a stick, and cast it in thither; and the
iron did swim. Therefore said he, Take it up to thee. And he put out his
hand, and took it." Verses 5-7.
had been his ministry and so widespread his influence that, as he lay upon
his deathbed, even the youthful King Joash, an idolater with but little
respect for God, recognized in the prophet a father in Israel, and
acknowledged that his presence among them was of more value in time of
trouble than the possession of an army of horses and chariots. The record
reads: "Now Elisha was fallen sick of his sickness whereof he died.
And Joash the king of Israel came down unto him, and wept over his face,
and said, O my father, my father, the chariot of Israel, and the horsemen
thereof." 2 Kings 13:14.
To many a
troubled soul in need of help the prophet had acted the part of a wise,
sympathetic father. And in this instance he turned not from the godless
youth before him, so unworthy of the position of trust he was occupying,
and yet so greatly in need of counsel. God in His providence was bringing
to the king an opportunity to redeem the failures of the past and to place
his kingdom on vantage ground. The Syrian foe, now occupying the territory
east of the Jordan, was to be repulsed. Once more the power of God was to
be manifested in behalf of erring Israel.
prophet bade the king, "Take bow and arrows." Joash obeyed. Then
the prophet said, "Put thine hand upon the bow." Joash "put
his hand upon it: and Elisha put his hands upon the king's hands. And he
window eastward"--toward the cities beyond the Jordan in possession
of the Syrians. The king having opened the latticed window, Elisha bade
him shoot. As the arrow sped on its way, the prophet was inspired to say,
"The arrow of the Lord's deliverance, and the arrow of deliverance
from Syria: for thou shalt smite the Syrians in Aphek, till thou have
And now the
prophet tested the faith of the king. Bidding Joash take up the arrows, he
said, "Smite upon the ground." Thrice the king smote the ground,
and then he stayed his hand. "Thou shouldest have smitten five or six
times," Elisha exclaimed in dismay; "then hadst thou smitten
hadst consumed it: whereas now thou shalt smite Syria but thrice." 2
The lesson is
for all in positions of trust. When God opens the way for the
accomplishment of a certain work and gives assurance of success, the
chosen instrumentality must do all in his power to bring about the
promised result. In proportion to the enthusiasm and perseverance with
which the work is carried forward will be the success given. God can work
miracles for His people only as they act their part with untiring energy.
He calls for men of devotion to His work, men of moral courage, with
ardent love for souls, and with a zeal that never flags. Such workers will
find no task too arduous, no prospect too hopeless; they will labor on,
undaunted, until apparent defeat is turned into glorious victory. Not even
prison walls nor the martyr's stake beyond, will cause them to swerve from
their purpose of laboring together with God for the upbuilding of His
counsel and encouragement given Joash, the work of Elisha closed. He upon
whom had fallen in full measure the spirit resting upon Elijah, had proved
faithful to the end. Never had he wavered. Never had he lost his trust in
the power of Omnipotence. Always, when the way before him seemed utterly
closed, he had still advanced by faith, and God had honored his confidence
and opened the way before him.
It was not
given Elisha to follow his master in a fiery chariot. Upon him the Lord
permitted to come a lingering illness. During the long hours of human
faith laid fast hold on the promises of God, and he beheld ever about him
heavenly messengers of comfort and peace. As on the heights of Dothan he
had seen the encircling hosts of heaven, the fiery chariots of Israel and
the horsemen thereof, so now he was conscious of the presence of
sympathizing angels, and he was sustained. Throughout his life he had
exercised strong faith, and as he had advanced in a knowledge of God's
providences and of His merciful kindness, faith had ripened into an
abiding trust in his God, and when death called him he was ready to rest
from his labors.
in the sight of the Lord is the death of His saints." Psalm 116:15.
"The righteous hath hope in his death." Proverbs 14:32. With the
psalmist, Elisha could say in all confidence, "God will redeem my
soul from the power of the grave: for He shall receive me." Psalm
49-15. And with rejoicing he could testify, "I know that my Redeemer
liveth, and that He shall stand at the latter day upon the earth."
Job 19:25. "As for me, I will behold Thy face in righteousness: I
shall be satisfied, when I awake, with Thy likeness." Psalm 17:15.