WHEREVER the word of God has been
faithfully preached, results have followed that attested its divine origin. The Spirit of
God accompanied the message of His servants, and the word was with power. Sinners felt
their consciences quickened. The "light which lighteth every man that cometh into the
world" illumined the secret chambers of their souls, and the hidden things of
darkness were made manifest. Deep conviction took hold upon their minds and hearts. They
were convinced of sin and of righteousness and of judgment to come. They had a sense of
the righteousness of Jehovah and felt the terror of appearing, in their guilt and
uncleanness, before the Searcher of hearts. In anguish they cried out: "Who shall
deliver me from the body of this death?" As the cross of Calvary, with its infinite
sacrifice for the sins of men, was revealed, they saw that nothing but the merits of
Christ could suffice to atone for their transgressions; this alone could reconcile man to
God. With faith and humility they accepted the Lamb of God, that taketh away the sin of
the world. Through the blood of Jesus they had "remission of sins that are
These souls brought forth
fruit meet for repentance. They believed and were baptized, and rose to walk in newness of
life--new creatures in Christ Jesus; not to fashion themselves according to the former
lusts, but by the faith of the Son of
God to follow in His steps, to reflect His
character, and to purify themselves even as He is pure. The things they once hated they
now loved, and the things they once loved they hated. The proud and self-assertive became
meek and lowly of heart. The vain and supercilious became serious and unobtrusive. The
profane became reverent, the drunken sober, and the profligate pure. The vain fashions of
the world were laid aside. Christians sought not the "outward adorning of plaiting
the hair, and of wearing of gold, or of putting on of apparel; but . . . the hidden man of
the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit,
which is in the sight of God of great price." 1 Peter 3:3, 4.
Revivals brought deep
heart-searching and humility. They were characterized by solemn, earnest appeals to the
sinner, by yearning compassion for the purchase of the blood of Christ. Men and women
prayed and wrestled with God for the salvation of souls. The fruits of such revivals were
seen in souls who shrank not at self-denial and sacrifice, but rejoiced that they were
counted worthy to suffer reproach and trial for the sake of Christ. Men beheld a
transformation in the lives of those who had professed the name of Jesus. The community
was benefited by their influence. They gathered with Christ, and sowed to the Spirit, to
reap life everlasting.
It could be said of them:
"Ye sorrowed to repentance." "For godly sorrow worketh repentance to
salvation not to be repented of: but the sorrow of the world worketh death. For behold
this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in
you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what
vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved
yourselves to be clear in this matter." 2 Corinthians 7:9-11.
This is the result of the
work of the Spirit of God. There is no evidence of genuine repentance unless it works
If he restore the pledge, give again that he had robbed, confess his sins,
and love God and his fellow men, the sinner may be sure that he has found peace with God.
Such were the effects that in former years followed seasons of religious awakening. Judged
by their fruits, they were known to be blessed of God in the salvation of men and the
uplifting of humanity.
But many of the revivals of
modern times have presented a marked contrast to those manifestations of divine grace
which in earlier days followed the labors of God's servants. It is true that a widespread
interest is kindled, many profess conversion, and there are large accessions to the
churches; nevertheless the results are not such as to warrant the belief that there has
been a corresponding increase of real spiritual life. The light which flames up for a time
soon dies out, leaving the darkness more dense than before.
Popular revivals are too
often carried by appeals to the imagination, by exciting the emotions, by gratifying the
love for what is new and startling. Converts thus gained have little desire to listen to
Bible truth, little interest in the testimony of prophets and apostles. Unless a religious
service has something of a sensational character, it has no attractions for them. A
message which appeals to unimpassioned reason awakens no response. The plain warnings of
God's word, relating directly to their eternal interests, are unheeded.
With every truly converted
soul the relation to God and to eternal things will be the great topic of life. But where,
in the popular churches of today, is the spirit of consecration to God? The converts do
not renounce their pride and love of the world. They are no more willing to deny self, to
take up the cross, and follow the meek and lowly Jesus, than before their conversion.
Religion has become the sport of infidels and skeptics because so many who bear its name
are ignorant of its principles. The power of godliness has well-nigh departed from many of
the churches. Picnics, church theatricals,
church fairs, fine houses, personal
display, have banished thoughts of God. Lands and goods and worldly occupations engross
the mind, and things of eternal interest receive hardly a passing notice.
widespread declension of faith and piety, there are true followers of Christ in these
churches. Before the final visitation of God's judgments upon the earth there will be
among the people of the Lord such a revival of primitive godliness as has not been
witnessed since apostolic times. The Spirit and power of God will be poured out upon His
children. At that time many will separate themselves from those churches in which the love
of this world has supplanted love for God and His word. Many, both of ministers and
people, will gladly accept those great truths which God has caused to be proclaimed at
this time to prepare a people for the Lord's second coming. The enemy of souls desires to
hinder this work; and before the time for such a movement shall come, he will endeavor to
prevent it by introducing a counterfeit. In those churches which he can bring under his
deceptive power he will make it appear that God's special blessing is poured out; there
will be manifest what is thought to be great religious interest. Multitudes will exult
that God is working marvelously for them, when the work is that of another spirit. Under a
religious guise, Satan will seek to extend his influence over the Christian world.
In many of the revivals which
have occurred during the last half century, the same influences have been at work, to a
greater or less degree, that will be manifest in the more extensive movements of the
future. There is an emotional excitement, a mingling of the true with the false, that is
well adapted to mislead. Yet none need be deceived. In the light of God's word it is not
difficult to determine the nature of these movements. Wherever men neglect the testimony
of the Bible, turning away from those plain, soul-testing truths which require self-denial
and renunciation of the world, there we may be sure that God's blessing is not bestowed.
And by the rule which Christ Himself has given, "Ye shall know them by their
fruits" (Matthew 7:16), it is evident that these movements are not the work of the
Spirit of God.
In the truths of His word,
God has given to men a revelation of Himself; and to all who accept them they are a shield
against the deceptions of Satan. It is a neglect of these truths that has opened the door
to the evils which are now becoming so widespread in the religious world. The nature and
the importance of the law of God have been, to a great extent, lost sight of. A wrong
conception of the character, the perpetuity, and the obligation of the divine law has led
to errors in relation to conversion and sanctification, and has resulted in lowering the
standard of piety in the church. Here is to be found the secret of the lack of the Spirit
and power of God in the revivals of our time.
There are, in the various
denominations, men eminent for their piety, by whom this fact is acknowledged and
deplored. Professor Edwards A. Park, in setting forth the current religious perils, ably
says: "One source of danger is the neglect of the pulpit to enforce the divine law.
In former days the pulpit was an echo of the voice of conscience. . . . Our most
illustrious preachers gave a wonderful majesty to their discourses by following the
example of the Master, and giving prominence to the law, its precepts, and its
threatenings. They repeated the two great maxims, that the law is a transcript of the
divine perfections, and that a man who does not love the law does not love the gospel; for
the law, as well as the gospel, is a mirror reflecting the true character of God. This
peril leads to another, that of underrating the evil of sin, the extent of it, the demerit
of it. In proportion to the rightfulness of the commandment is the wrongfulness of
disobeying it. . . .
"Affiliated to the
dangers already named is the danger of underestimating the justice of God. The tendency of
the modern pulpit is to strain out the divine justice from the divine benevolence, to sink
benevolence into a sentiment rather
than exalt it into a principle. The new theological
prism puts asunder what God has joined together. Is the divine law a good or an evil? It
is a good. Then justice is good; for it is a disposition to execute the law. From the
habit of underrating the divine law and justice, the extent and demerit of human
disobedience, men easily slide into the habit of underestimating the grace which has
provided an atonement for sin." Thus the gospel loses its value and importance in the
minds of men, and soon they are ready practically to cast aside the Bible itself.
Many religious teachers
assert that Christ by His death abolished the law, and men are henceforth free from its
requirements. There are some who represent it as a grievous yoke, and in contrast to the
bondage of the law they present the liberty to be enjoyed under the gospel.
But not so did prophets and
apostles regard the holy law of God. Said David: "I will walk at liberty: for I seek
Thy precepts." Psalm 119:45. The apostle James, who wrote after the death of Christ,
refers to the Decalogue as "the royal law" and "the perfect law of
liberty." James 2:8; 1:25. And the revelator, half a century after the crucifixion,
pronounces a blessing upon them "that do His commandments, that they may have right
to the tree of life, and may enter in through the gates into the city." Revelation
The claim that Christ by His
death abolished His Father's law is without foundation. Had it been possible for the law
to be changed or set aside, then Christ need not have died to save man from the penalty of
sin. The death of Christ, so far from abolishing the law, proves that it is immutable. The
Son of God came to "magnify the law, and make it honorable." Isaiah 42:21. He
said: "Think not that I am come to destroy the law;" "till heaven and earth
pass, one jot or one tittle shall in no wise pass from the law." Matthew 5;17, 18.
And concerning Himself He declares: "I delight to do Thy will, O my God: yea, Thy law
is within My heart." Psalm 40:8.
The law of God, from its very
nature, is unchangeable. It is a revelation of the will and the character of its Author.
God is love, and His law is love. Its two great principles are love to God and love to
man. "Love is the fulfilling of the law." Romans 13:10. The character of God is
righteousness and truth; such is the nature of His law. Says the psalmist: "Thy law
is the truth:" "all Thy commandments are righteousness." Psalm 119:142,
172. And the apostle Paul declares: "The law is holy, and the commandment holy, and
just, and good." Romans 7:12. Such a law, being an expression of the mind and will of
God, must be as enduring as its Author.
It is the work of conversion
and sanctification to reconcile men to God by bringing them into accord with the
principles of His law. In the beginning, man was created in the image of God. He was in
perfect harmony with the nature and the law of God; the principles of righteousness were
written upon his heart. But sin alienated him from his Maker. He no longer reflected the
divine image. His heart was at war with the principles of God's law. "The carnal mind
is enmity against God: for it is not subject to the law of God, neither indeed can
be." Romans 8:7. But "God so loved the world, that He gave His only-begotten
Son," that man might be reconciled to God. Through the merits of Christ he can be
restored to harmony with his Maker. His heart must be renewed by divine grace; he must
have a new life from above. This change is the new birth, without which, says Jesus,
"he cannot see the kingdom of God."
The first step in
reconciliation to God is the conviction of sin. "Sin is the transgression of the
law." By the law is the knowledge of sin." 1 John 3:4; Romans 3:20. In order to
see his guilt, the sinner must test his character by God's great standard of
righteousness. It is a mirror which shows the perfection of a righteous character and
enables him to discern the defects in his own.
The law reveals to man his
sins, but it provides no remedy.
While it promises life to the obedient, it declares
that death is the portion of the transgressor. The gospel of Christ alone can free him
from the condemnation or the defilement of sin. He must exercise repentance toward God,
whose law has been transgressed; and faith in Christ, his atoning sacrifice. Thus he
obtains "remission of sins that are past" and becomes a partaker of the divine
nature. He is a child of God, having received the spirit of adoption, whereby he cries:
Is he now free to transgress
God's law? Says Paul: "Do we then make void the law through faith? God forbid: yea,
we establish the law." "How shall we, that are dead to sin, live any longer
therein?" And John declares: "This is the love of God, that we keep His
commandments: and His commandments are not grievous." Romans 3:31; 6:2; 1 John 5:3.
In the new birth the heart is brought into harmony with God, as it is brought into accord
with His law. When this mighty change has taken place in the sinner, he has passed from
death unto life, from sin unto holiness, from transgression and rebellion to obedience and
loyalty. The old life of alienation from God has ended; the new life of reconciliation, of
faith and love, has begun. Then "the righteousness of the law" will "be
fulfilled in us, who walk not after the flesh, but after the Spirit." Romans 8:4. And
the language of the soul will be: "O how love I Thy law! it is my meditation all the
day." Psalm 119:97.
"The law of the Lord is
perfect, converting the soul." Psalm 19:7. Without the law, men have no just
conception of the purity and holiness of God or of their own guilt and uncleanness. They
have no true conviction of sin and feel no need of repentance. Not seeing their lost
condition as violators of God's law, they do not realize their need of the atoning blood
of Christ. The hope of salvation is accepted without a radical change of heart or
reformation of life. Thus superficial conversions abound, and multitudes are joined to the
church who have never been united to Christ.
Erroneous theories of
sanctification, also, springing from neglect or rejection of the divine law, have a
prominent place in the religious movements of the day. These theories are both false in
doctrine and dangerous in practical results; and the fact that they are so generally
finding favor, renders it doubly essential that all have a clear understanding of what the
Scriptures teach upon this point.
True sanctification is a
Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares:
"This is the will of God, even your sanctification." And he prays: "The
very God of peace sanctify you wholly." 1 Thessalonians 4:3; 5:23. The Bible clearly
teaches what sanctification is and how it is to be attained. The Saviour prayed for His
disciples: "Sanctify them through Thy truth: Thy word is truth." John 17:17. And
Paul teaches that believers are to be "sanctified by the Holy Ghost." Romans
15:16. What is the work of the Holy Spirit? Jesus told His disciples: "When He, the
Spirit of truth, is come, He will guide you into all truth." John 16:13. And the
psalmist says: "Thy law is the truth." By the word and the Spirit of God are
opened to men the great principles of righteousness embodied in His law. And since the law
of God is "holy, and just, and good," a transcript of the divine perfection, it
follows that a character formed by obedience to that law will be holy. Christ is a perfect
example of such a character. He says: "I have kept My Father's commandments."
"I do always those things that please Him." John 15:10; 8:29. The followers of
Christ are to become like Him--by the grace of God to form characters in harmony with the
principles of His holy law. This is Bible sanctification.
This work can be accomplished
only through faith in Christ, by the power of the indwelling Spirit of God. Paul
admonishes believers: "Work out your own salvation with fear and trembling. For it is
God which worketh in you both to will and to do of His good pleasure." Philippians
2:12, 13. The Christian will feel the promptings of sin, but he will
maintain a constant
warfare against it. Here is where Christ's help is needed. Human weakness becomes united
to divine strength, and faith exclaims: "Thanks be to God, which giveth us the
victory through our Lord Jesus Christ." 1 Corinthians 15:57.
The Scriptures plainly show
that the work of sanctification is progressive. When in conversion the sinner finds peace
with God through the blood of the atonement, the Christian life has but just begun. Now he
is to "go on unto perfection;" to grow up "unto the measure of the stature
of the fullness of Christ." Says the apostle Paul: "This one thing I do,
forgetting those things which are behind, and reaching forth unto those things which are
before, I press toward the mark for the prize of the high calling of God in Christ
Jesus." Philippians 3:13, 14. And Peter sets before us the steps by which Bible
sanctification is to be attained: "Giving all diligence, add to your faith virtue;
and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to
patience godliness; and to godliness brotherly kindness; and to brotherly kindness
charity. . . . If ye do these things, ye shall never fall." 2 Peter 1:5-10.
Those who experience the
sanctification of the Bible will manifest a spirit of humility. Like Moses, they have had
a view of the awful majesty of holiness, and they see their own unworthiness in contrast
with the purity and exalted perfection of the Infinite One.
The prophet Daniel was an
example of true sanctification. His long life was filled up with noble service for his
Master. He was a man "greatly beloved" (Daniel 10:11) of Heaven. Yet instead of
claiming to be pure and holy, this honored prophet identified himself with the really
sinful of Israel as he pleaded before God in behalf of his people: "We do not present
our supplications before Thee for our righteousness, but for Thy great mercies."
"We have sinned, we have done wickedly." He declares: "I was speaking, and
praying, and confessing my sin and the sin of my people." And when at a later time
the Son of God appeared, to give
him instruction, Daniel says: "My comeliness was
turned in me into corruption, and I retained no strength." Daniel 9:18, 15,20; 10:8.
When Job heard the voice of
the Lord out of the whirlwind, he exclaimed: "I abhor myself, and repent in dust and
ashes." Job 42:6. It was when Isaiah saw the glory of the Lord, and heard the
cherubim crying, "Holy, holy, holy, is the Lord of hosts," that he cried out,
"Woe is me! for I am undone." Isaiah 6:3, 5. Paul, after he was caught up into
the third heaven and heard things which it was not possible for a man to utter, speaks of
himself as "less than the least of all saints." 2 Corinthians 12:2-4, margin;
Ephesians 3:8. It was the beloved John, who leaned on Jesus' breast and beheld His glory,
that fell as one dead before the feet of the angel. Revelation 1:17.
There can be no
self-exaltation, no boastful claim to freedom from sin, on the part of those who walk in
the shadow of Calvary's cross. They feel that it was their sin which caused the agony that
broke the heart of the Son of God, and this thought will lead them to self-abasement.
Those who live nearest to Jesus discern most clearly the frailty and sinfulness of
humanity, and their only hope is in the merit of a crucified and risen Saviour.
The sanctification now
gaining prominence in the religious world carries with it a spirit of self-exaltation and
a disregard for the law of God that mark it as foreign to the religion of the Bible. Its
advocates teach that sanctification is an instantaneous work, by which, through faith
alone, they attain to perfect holiness. "Only believe," say they, "and the
blessing is yours." No further effort on the part of the receiver is supposed to be
required. At the same time they deny the authority of the law of God, urging that they are
released from obligation to keep the commandments. But is it possible for men to be holy,
in accord with the will and character of God, without coming into harmony with the
principles which are an expression of His nature and will, and which show what is well
pleasing to Him?
The desire for an easy
religion that requires no striving, no self-denial, no divorce from the follies of the
world, has made the doctrine of faith, and faith only, a popular doctrine; but what saith
the word of God? Says the apostle James: "What doth it profit, my brethren, though a
man say he hath faith, and have not works? can faith save him? . . . Wilt thou know, O
vain man, that faith without works is dead? Was not Abraham our father justified by works,
when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his
works, and by works was faith made perfect? . . . Ye see then how that by works a man is
justified, and not by faith only." James 2:14-24.
The testimony of the word of
God is against this ensnaring doctrine of faith without works. It is not faith that claims
the favor of Heaven without complying with the conditions upon which mercy is to be
granted, it is presumption; for genuine faith has its foundation in the promises and
provisions of the Scriptures.
Let none deceive themselves
with the belief that they can become holy while willfully violating one of God's
requirements. The commission of a known sin silences the witnessing voice of the Spirit
and separates the soul from God. "Sin is the transgression of the law." And
"whosoever sinneth [transgresseth the law] hath not seen Him, neither known
Him." 1 John 3:6. Though John in his epistles dwells so fully upon love, yet he does
not hesitate to reveal the true character of that class who claim to be sanctified while
living in transgression of the law of God. "He that saith, I know Him, and keepeth
not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word,
in him verily is the love of God perfected." 1 John 2:4, 5. Here is the test of every
man's profession. We cannot accord holiness to any man without bringing him to the
measurement of God's only standard of holiness in heaven and in earth. If men feel no
weight of the moral law, if they belittle and make light of God's precepts, if they break
one of the least of
these commandments, and teach men so, they shall be of no esteem in
the sight of Heaven, and we may know that their claims are without foundation.
And the claim to be without
sin is, in itself, evidence that he who makes this claim is far from holy. It is because
he has no true conception of the infinite purity and holiness of God or of what they must
become who shall be in harmony with His character; because he has no true conception of
the purity and exalted loveliness of Jesus, and the malignity and evil of sin, that man
can regard himself as holy. The greater the distance between himself and Christ, and the
more inadequate his conceptions of the divine character and requirements, the more
righteous he appears in his own eyes.
The sanctification set forth
in the Scriptures embraces the entire being--spirit, soul, and body. Paul prayed for the
Thessalonians that their "whole spirit and soul and body be preserved blameless unto
the coming of our Lord Jesus Christ." 1 Thessalonians 5:23. Again he writes to
believers: "I beseech you therefore, brethren, by the mercies of God, that ye present
your bodies a living sacrifice, holy, acceptable unto God." Romans 12:1. In the time
of ancient Israel every offering brought as a sacrifice to God was carefully examined. If
any defect was discovered in the animal presented, it was refused; for God had commanded
that the offering be "without blemish." So Christians are bidden to present
their bodies, "a living sacrifice, holy, acceptable unto God." In order to do
this, all their powers must be preserved in the best possible condition. Every practice
that weakens physical or mental strength unfits man for the service of his Creator. And
will God be pleased with anything less than the best we can offer? Said Christ: "Thou
shalt love the Lord thy God with all thy heart." Those who do love God with all the
heart will desire to give Him the best service of their life, and they will be constantly
seeking to bring every power of their being into harmony with the laws that will promote
their ability to do His will. They will not, by the indulgence of
appetite or passion,
enfeeble or defile the offering which they present to their heavenly Father.
Peter says: "Abstain
from fleshly lusts, which war against the soul." 1 Peter 2:11. Every sinful
gratification tends to benumb the faculties and deaden the mental and spiritual
perceptions, and the word or the Spirit of God can make but a feeble impression upon the
heart. Paul writes to the Corinthians: "Let us cleanse ourselves from all filthiness
of the flesh and spirit, perfecting holiness in the fear of God." 2 Corinthians 7:1.
And with the fruits of the Spirit--"love, joy, peace, long-suffering, gentleness,
goodness, faith, meekness"--he classes "temperance." Galatians 5:22, 23.
inspired declarations, how many professed Christians are enfeebling their powers in the
pursuit of gain or the worship of fashion; how many are debasing their godlike manhood by
gluttony, by wine drinking, by forbidden pleasure. And the church, instead of rebuking,
too often encourages the evil by appealing to appetite, to desire for gain or love of
pleasure, to replenish her treasury, which love for Christ is too feeble to supply. Were
Jesus to enter the churches of today and behold the feasting and unholy traffic there
conducted in the name of religion, would He not drive out those desecrators, as He
banished the money-changers from the temple?
The apostle James declares
that the wisdom from above is "first pure." Had he encountered those who take
the precious name of Jesus upon lips defiled by tobacco, those whose breath and person are
contaminated by its foul odor, and who pollute the air of heaven and force all about them
to inhale the poison--had the apostle come in contact with a practice so opposed to the
purity of the gospel, would he not have denounced it as "earthly, sensual,
devilish"? Slaves of tobacco, claiming the blessing of entire sanctification, talk of
their hope of heaven; but God's word plainly declares that "there shall in no wise
enter into it anything that defileth." Revelation 21:27.
"Know ye not that your
body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not
your own? for ye are bought with a price: therefore glorify God in your body, and in your
spirit, which are God's." 1 Corinthians 6:19, 20. He whose body is the temple of the
Holy Spirit will not be enslaved by a pernicious habit. His powers belong to Christ, who
has bought him with the price of blood. His property is the Lord's. How could he be
guiltless in squandering this entrusted capital? Professed Christians yearly expend an
immense sum upon useless and pernicious indulgences, while souls are perishing for the
word of life. God is robbed in tithes and offerings, while they consume upon the altar of
destroying lust more than they give to relieve the poor or for the support of the gospel.
If all who profess to be followers of Christ were truly sanctified, their means, instead
of being spent for needless and even hurtful indulgences, would be turned into the Lord's
treasury, and Christians would set an example of temperance, self-denial, and
self-sacrifice. Then they would be the light of the world.
The world is given up to
self-indulgence. "The lust of the flesh, and the lust of the eyes, and the pride of
life" control the masses of the people. But Christ's followers have a holier calling.
"Come out from among them, and be ye separate, saith the Lord, and touch not the
unclean." In the light of God's word we are justified in declaring that
sanctification cannot be genuine which does not work this utter renunciation of the sinful
pursuits and gratifications of the world.
To those who comply with the
conditions, "Come out from among them, and be ye separate, . . . and touch not the
unclean," God's promise is, "I will receive you, and will be a Father unto you,
and ye shall be My sons and daughters, saith the Lord Almighty." 2 Corinthians 6:17,
18. It is the privilege and the duty of every Christian to have a rich and abundant
experience in the things of God. "I am the light of
the world," said Jesus.
"He that followeth Me shall not walk in darkness, but shall have the light of
life." John 8:12. "The path of the just is as the shining light, that shineth
more and more unto the perfect day." Proverbs 4:18. Every step of faith and obedience
brings the soul into closer connection with the Light of the world, in whom there "is
no darkness at all." The bright beams of the Sun of Righteousness shine upon the
servants of God, and they are to reflect His rays. As the stars tell us that there is a
great light in heaven with whose glory they are made bright, so Christians are to make it
manifest that there is a God on the throne of the universe whose character is worthy of
praise and imitation. The graces of His Spirit, the purity and holiness of His character,
will be manifest in His witnesses.
Paul in his letter to the
Colossians sets forth the rich blessings granted to the children of God. He says: We
"do not cease to pray for you, and to desire that ye might be filled with the
knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy
of the Lord unto all pleasing, being fruitful in every good work, and increasing in the
knowledge of God; strengthened with all might, according to His glorious power, unto all
patience and long-suffering with joyfulness." Colossians 1:9-11.
Again he writes of his desire
that the brethren at Ephesus might come to understand the height of the Christian's
privilege. He opens before them, in the most comprehensive language, the marvelous power
and knowledge that they might possess as sons and daughters of the Most High. It was
theirs "to be strengthened with might by His Spirit in the inner man," to be
"rooted and grounded in love," to "comprehend with all saints what is the
breadth, and length, and depth, and height; and to know the love of Christ, which passeth
knowledge." But the prayer of the apostle reaches the climax of privilege when he
prays that "ye might be filled with all the fullness of God." Ephesians 3:16-19.
Here are revealed the heights
of attainment that we may reach through faith in the promises of our heavenly Father, when
we fulfill His requirements. Through the merits of Christ we have access to the throne of
Infinite Power. "He that spared not His own Son, but delivered Him up for us all, how
shall He not with Him also freely give us all things?" Romans 8:32. The Father gave
His Spirit without measure to His Son, and we also may partake of its fullness. Jesus
says, "If ye then, being evil, know how to give good gifts unto your children: how
much more shall your heavenly Father give the Holy Spirit to them that ask Him?" Luke
11:13. "If ye shall ask anything in My name, I will do it." "Ask, and ye
shall receive, that your joy may be full." John 14:14, 16:24.
While the Christian's life
will be characterized by humility, it should not be marked with sadness and
self-depreciation. It is the privilege of everyone so to live that God will approve and
bless him. It is not the will of our heavenly Father that we should be ever under
condemnation and darkness. There is no evidence of true humility in going with the head
bowed down and the heart filled with thoughts of self. We may go to Jesus and be cleansed,
and stand before the law without shame and remorse. "There is therefore now no
condemnation to them which are in Christ Jesus, who walk not after the flesh, but after
the Spirit." Romans 8:1.
Through Jesus the fallen sons
of Adam become "sons of God." "Both He that sanctifieth and they who are
sanctified are all of one: for which cause He is not ashamed to call them brethren."
Hebrews 2:11. The Christian's life should be one of faith, of victory, and joy in God.
"Whatsoever is born of God overcometh the world: and this is the victory that
overcometh the world, even our faith." I John 5:4. Truly spoke God's servant
Nehemiah: "The joy of the Lord is your strength." Nehemiah 8:10. And Paul says:
"Rejoice in the Lord alway: and again I say, Rejoice." "Rejoice evermore.
Pray without ceasing. In everything give thanks: for this
is the will of God in Christ
Jesus concerning you." Philippians 4:4; 1 Thessalonians 5:16-18.
Such are the fruits of Bible
conversion and sanctification; and it is because the great principles of righteousness set
forth in the law of God are so indifferently regarded by the Christian world that these
fruits are so rarely witnessed. This is why there is manifest so little of that deep,
abiding work of the Spirit of God which marked revivals in former years.
It is by beholding that we
become changed. And as those sacred precepts in which God has opened to men the perfection
and holiness of His character are neglected, and the minds of the people are attracted to
human teachings and theories, what marvel that there has followed a decline of living
piety in the church. Saith the Lord: "They have forsaken Me the fountain of living
waters, and hewed them out cisterns, broken cisterns, that can hold no water."
"Blessed is the man that
walketh not in the counsel of the ungodly. . . . But his delight is in the law of the
Lord; and in His law doth he meditate day and night. And he shall be like a tree planted
by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall
not wither; and whatsoever he doeth shall prosper." Psalm 1:1-3. It is only as the
law of God is restored to its rightful position that there can be a revival of primitive
faith and godliness among His professed people. "Thus saith the Lord, Stand ye in the
ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye
shall find rest for your souls." Jeremiah 6:16.