Let Not Your Heart Be
LOOKING upon His disciples with divine love
and with the tenderest sympathy, Christ said, "Now is the Son of man glorified, and
God is glorified in Him." Judas had left the upper chamber, and Christ was alone with
the eleven. He was about to speak of His approaching separation from them; but before
doing this He pointed to the great object of His mission. It was this that He kept ever
before Him. It was His joy that all His humiliation and suffering would glorify the
Father's name. To this He first directs the thoughts of His disciples.
Then addressing them by the
endearing term, "Little children," He said, "Yet a little while I am with
you. Ye shall seek Me: and as I said unto the Jews, Whither I go, ye cannot come; so now I
say to you."
The disciples could not
rejoice when they heard this. Fear fell upon them. They pressed close about the Saviour.
Their Master and Lord, their beloved Teacher and Friend, He was dearer to them than life.
To Him they had looked for help in all their difficulties, for comfort in their sorrows
and disappointments. Now He was to leave them, a lonely, dependent company. Dark were the
forebodings that filled their hearts.
But the Saviour's words to
them were full of hope. He knew that they were to be assailed by the enemy, and that
Satan's craft is most successful against those who are depressed by difficulties.
Therefore He pointed them away from "the things which are seen," to "the
things which are not seen." 2 Cor. 4:18. From earthly exile He turned their thoughts
to the heavenly home.
"Let not your heart be
troubled," He said; "ye believe in God, believe also in Me. In My Father's house
are many mansions: if it were not so, I would have told you. I go to prepare a place for
you. And if I go and prepare a place for you, I will come again, and receive you unto
Myself; that were I am, there ye may be also. And whither I go ye know, and the way ye
know." For your sake I came into the world. I am working in your behalf. When I go
away, I shall still work earnestly for you. I came into the world to reveal Myself to you,
that you might believe. I go to the Father to co-operate with Him in your behalf. The
object of Christ's departure was the opposite of what the disciples feared. It did not
mean a final separation. He was going to prepare a place for them, that He might come
again, and receive them unto Himself. While He was building mansions for them, they were
to build characters after the divine similitude.
Still the disciples were
perplexed. Thomas, always troubled by doubts, said, "Lord, we know not whither Thou
goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the
life; no man cometh unto the Father, but by Me. If ye had known Me, ye should have known
My Father also: and from henceforth ye know Him, and have seen Him."
There are not many ways to
heaven. Each one may not choose his own way. Christ says, "I am the way: . . . no man
cometh unto the Father, but by Me." Since the first gospel sermon was preached, when
in Eden it was declared that the seed of the woman should bruise the serpent's head,
Christ had been uplifted as the way, the truth, and the life. He was the way when Adam
lived, when Abel presented to God the blood of the slain lamb, representing the blood of
the Redeemer. Christ was the way by which patriarchs and prophets were saved. He is the
way by which alone we can have access to God.
"If ye had known
Me," Christ said, "ye should have known My Father also: and from henceforth ye
know Him, and have seen Him." But not yet did the disciples understand. "Lord,
show us the Father," exclaimed Philip, "and it sufficeth us."
Amazed at his dullness of
comprehension, Christ asked with pained surprise, "Have I been so long time with you,
and yet hast thou not known Me, Philip?" Is it possible that you do not see the
Father in the works He does through Me? Do you not believe that I came to testify of the
Father? "How sayest thou then, Show us the Father?" "He that hath seen Me
hath seen the Father." Christ had not ceased to be
God when He became man. Though He
had humbled Himself to humanity, the Godhead was still His own. Christ alone could
represent the Father to humanity, and this representation the disciples had been
privileged to behold for over three years.
"Believe Me that I am in
the Father, and the Father in Me: or else believe Me for the very works' sake." Their
faith might safely rest on the evidence given in Christ's works, works that no man, of
himself, ever had done, or ever could do. Christ's work testified to His divinity. Through
Him the Father had been revealed.
If the disciples believed
this vital connection between the Father and the Son, their faith would not forsake them
when they saw Christ's suffering and death to save a perishing world. Christ was seeking
to lead them from their low condition of faith to the experience they might receive if
they truly realized what He was,--God in human flesh. He desired them to see that their
faith must lead up to God, and be anchored there. How earnestly and perseveringly our
compassionate Saviour sought to prepare His disciples for the storm of temptation that was
soon to beat upon them. He would have them hid with Him in God.
As Christ was speaking these
words, the glory of God was shining from His countenance, and all present felt a sacred
awe as they listened with rapt attention to His words. Their hearts were more decidedly
drawn to Him; and as they were drawn to Christ in greater love, they were drawn to one
another. They felt that heaven was very near, and that the words to which they listened
were a message to them from their heavenly Father.
"Verily, verily, I say
unto you," Christ continued, "He that believeth on Me, the works that I do shall
he do also." The Saviour was deeply anxious for His disciples to understand for what
purpose His divinity was united to humanity. He came to the world to display the glory of
God, that man might be uplifted by its restoring power. God was manifested in Him that He
might be manifested in them. Jesus revealed no qualities, and exercised no powers, that
men may not have through faith in Him. His perfect humanity is that which all His
followers may possess, if they will be in subjection to God as He was.
"And greater works than
these shall he do; because I go unto My Father." By this Christ did not mean that the
disciples' work would be of a more exalted character than His, but that it would have
greater extent. He did not refer merely to miracle working, but to all that would take
place under the working of the Holy Spirit.
After the Lord's ascension,
the disciples realized the fulfillment of His promise. The scenes of the crucifixion,
resurrection, and ascension of Christ were a living reality to them. They saw that the
prophecies had been literally fulfilled. They searched the Scriptures, and accepted their
teaching with a faith and assurance unknown before. They knew that the divine Teacher was
all that He had claimed to be. As they told their experience, and exalted the love of God,
men's hearts were melted and subdued, and multitudes believed on Jesus.
The Saviour's promise to His
disciples is a promise to His church to the end of time. God did not design that His
wonderful plan to redeem men should achieve only insignificant results. All who will go to
work, trusting not in what they themselves can do, but in what God can do for and through
them, will certainly realize the fulfillment of His promise. "Greater works than
these shall ye do," He declares; "because I go unto My Father."
As yet the disciples were
unacquainted with the Saviour's unlimited resources and power. He said to them,
"Hitherto have ye asked nothing in My name." John 16:24. He explained that the
secret of their success would be in asking for strength and grace in His name. He would be
present before the Father to make request for them. The prayer of the humble suppliant He
presents as His own desire in that soul's behalf. Every sincere prayer is heard in heaven.
It may not be fluently expressed; but if the heart is in it, it will ascend to the
sanctuary where Jesus ministers, and He will present it to the Father without one awkward,
stammering word, beautiful and fragrant with the incense of His own perfection.
The path of sincerity and
integrity is not a path free from obstruction, but in every difficulty we are to see a
call to prayer. There is no one living who has any power that he has not received from
God, and the source whence it comes is open to the weakest human being. "Whatsoever
ye shall ask in My name," said Jesus, "that will I do, that the Father may be
glorified in the Son. If ye shall ask anything in My name, I will do it."
"In My name,"
Christ bade His disciples pray. In Christ's name His followers are to stand before God.
Through the value of the sacrifice made for them, they are of value in the Lord's sight.
Because of the imputed righteousness of Christ they are accounted precious. For Christ's
sake the Lord pardons those that fear Him. He does not see in them the vileness of the
sinner. He recognizes in them the likeness of His Son, in whom they believe.
The Lord is disappointed when
His people place a low estimate upon themselves. He desires His chosen heritage to value
themselves according to the price He has placed upon them. God wanted them, else He would
not have sent His Son on such an expensive errand to redeem them. He has a use for them,
and He is well pleased when they make the very highest demands upon Him, that they may
glorify His name. They may expect large things if they have faith in His promises.
But to pray in Christ's name
means much. It means that we are to accept His character, manifest His spirit, and work
His works. The Saviour's promise is given on condition. "If ye love Me," He
says, "keep My commandments." He saves men, not in sin, but from sin; and those
who love Him will show their love by obedience.
All true obedience comes from
the heart. It was heart work with Christ. And if we consent, He will so identify Himself
with our thoughts and aims, so blend our hearts and minds into conformity to His will,
that when obeying Him we shall be but carrying out our own impulses. The will, refined and
sanctified, will find its highest delight in doing His service. When we know God as it is
our privilege to know Him, our life will be a life of continual obedience. Through an
appreciation of the character of Christ, through communion with God, sin will become
hateful to us.
As Christ lived the law in
humanity, so we may do if we will take hold of the Strong for strength. But we are not to
place the responsibility of our duty upon others, and wait for them to tell us what to do.
We cannot depend for counsel upon humanity. The Lord will teach us our duty just as
willingly as He will teach somebody else. If we come to Him in faith, He will speak His
mysteries to us personally. Our hearts will often burn within us as One draws nigh to
commune with us as He did with Enoch. Those who decide to do nothing in any line that will
displease God, will know, after presenting their case before Him, just what course to
pursue. And they will receive not only wisdom, but strength. Power for obedience, for
service, will be imparted to them, as Christ has promised. Whatever was given to
Christ--the "all things" to supply the need of fallen men--was given to Him as
the head and representative of humanity. And "whatsoever we ask, we receive of Him,
because we keep His commandments, and do those things that are pleasing in His
sight." 1 John 3:22.
Before offering Himself as
the sacrificial victim, Christ sought for the most essential and complete gift to bestow
upon His followers, a gift that
would bring within their reach the boundless resources of
grace. "I will pray the Father," He said, "and He shall give you another
Comforter, that He may abide with you forever; even the Spirit of truth; whom the world
cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He
dwelleth with you, and shall be in you. I will not leave you orphans: I will come to
you." John 14:16-18, margin.
Before this the Spirit had
been in the world; from the very beginning of the work of redemption He had been moving
upon men's hearts. But while Christ was on earth, the disciples had desired no other
helper. Not until they were deprived of His presence would they feel their need of the
Spirit, and then He would come.
The Holy Spirit is Christ's
representative, but divested of the personality of humanity, and independent thereof.
Cumbered with humanity, Christ could not be in every place personally. Therefore it was
for their interest that He should go to the Father, and send the Spirit to be His
successor on earth. No one could then have any advantage because of his location or his
personal contact with Christ. By the Spirit the Saviour would be accessible to all. In
this sense He would be nearer to them than if He had not ascended on high.
"He that loveth Me shall
be loved of My Father, and I will love him, and will manifest Myself to him." Jesus
read the future of His disciples. He saw one brought to the scaffold, one to the cross,
one to exile among the lonely rocks of the sea, others to persecution and death. He
encouraged them with the promise that in every trial He would be with them. That promise
has lost none of its force. The Lord knows all about His faithful servants who for His
sake are lying in prison or who are banished to lonely islands. He comforts them with His
own presence. When for the truth's sake the believer stands at the bar of unrighteous
tribunals, Christ stands by his side. All the reproaches that fall upon him, fall upon
Christ. Christ is condemned over again in the person of His disciple. When one is
incarcerated in prison walls, Christ ravishes the heart with His love. When one suffers
death for His sake, Christ says, "I am He that liveth, and was dead; and, behold, I
am alive forevermore, . . . and have the keys of hell and of death." Rev. 1:18. The
life that is sacrificed for Me is preserved unto eternal glory.
At all times and in all
places, in all sorrows and in all afflictions, when the outlook seems dark and the future
perplexing, and we feel helpless and alone, the Comforter will be sent in answer to the
faith. Circumstances may separate us from every earthly friend; but no
circumstance, no distance, can separate us from the heavenly Comforter. Wherever we are,
wherever we may go, He is always at our right hand to support, sustain, uphold, and cheer.
The disciples still failed to
understand Christ's words in their spiritual sense, and again He explained His meaning. By
the Spirit, He said, He would manifest Himself to them. "The Comforter, which is the
Holy Ghost, whom the Father will send in My name, He shall teach you all things." No
more will you say, I cannot comprehend. No longer will you see through a glass, darkly.
You shall "be able to comprehend with all saints what is the breadth, and length, and
depth, and height; and to know the love of Christ, which passeth knowledge." Eph.
The disciples were to bear
witness to the life and work of Christ. Through their word He was to speak to all the
people on the face of the earth. But in the humiliation and death of Christ they were to
suffer great trial and disappointment. That after this experience their word might be
accurate, Jesus promised that the Comforter should "bring all things to your
remembrance, whatsoever I have said unto you."
"I have yet many things
to say unto you," He continued, "but ye cannot bear them now. Howbeit when He,
the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of
Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to
come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you."
Jesus had opened before His disciples a vast tract of truth. But it was most difficult for
them to keep His lessons distinct from the traditions and maxims of the scribes and
Pharisees. They had been educated to accept the teaching of the rabbis as the voice of
God, and it still held a power over their minds, and molded their sentiments. Earthly
ideas, temporal things, still had a large place in their thoughts. They did not understand
the spiritual nature of Christ's kingdom, though He had so often explained it to them.
Their minds had become confused. They did not comprehend the value of the scriptures
Christ presented. Many of His lessons seemed almost lost upon them. Jesus saw that they
did not lay hold of the real meaning of His words. He compassionately promised that the
Holy Spirit should recall these sayings to their minds. And He had left unsaid many things
that could not be comprehended by the disciples. These also would be opened to them by the
Spirit. The Spirit was to quicken their
understanding, that they might have an
appreciation of heavenly things. "When He, the Spirit of truth, is come," said
Jesus, "He will guide you into all truth."
The Comforter is called
"the Spirit of truth." His work is to define and maintain the truth. He first
dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is
comfort and peace in the truth, but no real peace or comfort can be found in falsehood. It
is through false theories and traditions that Satan gains his power over the mind. By
directing men to false standards, he misshapes the character. Through the Scriptures the
Holy Spirit speaks to the mind, and impresses truth upon the heart. Thus He exposes error,
and expels it from the soul. It is by the Spirit of truth, working through the word of
God, that Christ subdues His chosen people to Himself.
In describing to His
disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy
and hope that inspired His own heart. He rejoiced because of the abundant help He had
provided for His church. The Holy Spirit was the highest of all gifts that He could
solicit from His Father for the exaltation of His people. The Spirit was to be given as a
regenerating agent, and without this the sacrifice of Christ would have been of no avail.
The power of evil had been strengthening for centuries, and the submission of men to this
satanic captivity was amazing. Sin could be resisted and overcome only through the mighty
agency of the Third Person of the Godhead, who would come with no modified energy, but in
the fullness of divine power. It is the Spirit that makes effectual what has been wrought
out by the world's Redeemer. It is by the Spirit that the heart is made pure. Through the
Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit
as a divine power to overcome all hereditary and cultivated tendencies to evil, and to
impress His own character upon His church.
Of the Spirit Jesus said,
"He shall glorify Me." The Saviour came to glorify the Father by the
demonstration of His love; so the Spirit was to glorify Christ by revealing His grace to
the world. The very image of God is to be reproduced in humanity. The honor of God, the
honor of Christ, is involved in the perfection of the character of His people.
"When He [the Spirit of
truth] is come, He will reprove the world of sin, and of righteousness, and of
judgment." The preaching of the word will be of no avail without the continual
presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth.
when the truth is accompanied to the heart by the Spirit will it quicken the
conscience or transform the life. One might be able to present the letter of the word of
God, he might be familiar with all its commands and promises; but unless the Holy Spirit
sets home the truth, no souls will fall on the Rock and be broken. No amount of education,
no advantages, however great, can make one a channel of light without the co-operation of
the Spirit of God. The sowing of the gospel seed will not be a success unless the seed is
quickened into life by the dew of heaven. Before one book of the New Testament was
written, before one gospel sermon had been preached after Christ's ascension, the Holy
Spirit came upon the praying apostles. Then the testimony of their enemies was, "Ye
have filled Jerusalem with your doctrine." Acts 5:28.
Christ has promised the gift
of the Holy Spirit to His church, and the promise belongs to us as much as to the first
disciples. But like every other promise, it is given on conditions. There are many who
believe and profess to claim the Lord's promise; they talk about Christ and about the Holy
Spirit, yet receive no benefit. They do not surrender the soul to be guided and controlled
by the divine agencies. We cannot use the Holy Spirit. The Spirit is to use us. Through
the Spirit God works in His people "to will and to do of His good pleasure."
Phil. 2:13. But many will not submit to this. They want to manage themselves. This is why
they do not receive the heavenly gift. Only to those who wait humbly upon God, who watch
for His guidance and grace, is the Spirit given. The power of God awaits their demand and
reception. This promised blessing, claimed by faith, brings all other blessings in its
train. It is given according to the riches of the grace of Christ, and He is ready to
supply every soul according to the capacity to receive.
In His discourse to the
disciples, Jesus made no mournful allusion to His own sufferings and death. His last
legacy to them was a legacy of peace. He said, "Peace I leave with you, My peace I
give unto you: not as the world giveth, give I unto you. Let not your heart be troubled,
neither let it be afraid."
Before leaving the upper
chamber, the Saviour led His disciples in a song of praise. His voice was heard, not in
the strains of some mournful lament, but in the joyful notes of the Passover hallel:
"O praise the Lord, all
Praise Him, all ye people.
For His merciful kindness is great toward us:
And the truth of the Lord endureth forever.
Praise ye the Lord." Psalm 117.
After the hymn, they went
out. Through the crowded streets they made their way, passing out of the city gate toward
the Mount of Olives. Slowly they proceeded, each busy with his own thoughts. As they began
to descend toward the mount, Jesus said, in a tone of deepest sadness, "All ye shall
be offended because of Me this night: for it is written, I will smite the shepherd, and
the sheep of the flock shall be scattered abroad." Matt. 26:31. The disciples
listened in sorrow and amazement. They remembered how in the synagogue at Capernaum, when
Christ spoke of Himself as the bread of life, many had been offended, and had turned away
from Him. But the twelve had not shown themselves unfaithful. Peter, speaking for his
brethren, had then declared his loyalty to Christ. Then the Saviour had said, "Have
not I chosen you twelve, and one of you is a devil?" John 6:70. In the upper chamber
Jesus said that one of the twelve would betray Him, and that Peter would deny Him. But now
His words include them all.
Now Peter's voice is heard
vehemently protesting, "Although all shall be offended, yet will not I." In the
upper chamber he had declared, "I will lay down my life for Thy sake." Jesus had
warned him that he would that very night deny his Saviour. Now Christ repeats the warning:
"Verily I say unto thee, That this day, even in this night, before the cock crow
twice, thou shalt deny Me thrice." But Peter only "spake the more vehemently, If
I should die with Thee, I will not deny Thee in anywise. Likewise also said they
all." Mark 14:29, 30, 31. In their self-confidence they denied the repeated statement
of Him who knew. They were unprepared for the test; when temptation should overtake them,
they would understand their own weakness.
When Peter said he would
follow his Lord to prison and to death, he meant it, every word of it; but he did not know
himself. Hidden in his heart were elements of evil that circumstances would fan into life.
Unless he was made conscious of his danger, these would prove his eternal ruin. The
Saviour saw in him a self-love and assurance that would overbear even his love for Christ.
Much of infirmity, of unmortified sin, carelessness of spirit, unsanctified temper,
heedlessness in entering into temptation, had been revealed in his experience. Christ's
solemn warning was a call to heart searching. Peter needed to distrust himself, and to
have a deeper faith in Christ. Had he in humility received the warning, he would have
appealed to the Shepherd of the flock to keep His sheep. When on the Sea of Galilee he was
about to sink, he cried, "Lord, save me." Matt. 14:30. Then the hand of Christ
to grasp his hand. So now if he had cried to Jesus, Save me from myself,
he would have been kept. But Peter felt that he was distrusted, and he thought it cruel.
He was already offended, and he became more persistent in his self-confidence.
Jesus looks with compassion
on His disciples. He cannot save them from the trial, but He does not leave them
comfortless. He assures them that He is to break the fetters of the tomb, and that His
love for them will not fail. "After I am risen again," He says, "I will go
before you into Galilee." Matt. 26:32. Before the denial, they have the assurance of
forgiveness. After His death and resurrection, they knew that they were forgiven, and were
dear to the heart of Christ.
Jesus and the disciples were
on the way to Gethsemane, at the foot of Mount Olivet, a retired spot which He had often
visited for meditation and prayer. The Saviour had been explaining to His disciples His
mission to the world, and the spiritual relation to Him which they were to sustain. Now He
illustrates the lesson. The moon is shining bright, and reveals to Him a flourishing
grapevine. Drawing the attention of the disciples to it, He employs it as a symbol.
"I am the true
Vine," He says. Instead of choosing the graceful palm, the lofty cedar, or the strong
oak, Jesus takes the vine with its clinging tendrils to represent Himself. The palm tree,
the cedar, and the oak stand alone. They require no support. But the vine entwines about
the trellis, and thus climbs heavenward. So Christ in His humanity was
divine power. "I can of Mine own self do nothing," He declared. John 5:30.
"I am the true
Vine." The Jews had always regarded the vine as the most noble of plants, and a type
of all that was powerful, excellent, and fruitful. Israel had been represented as a vine
which God had planted in the Promised Land. The Jews based their hope of salvation on the
fact of their connection with Israel. But Jesus says, I am the real Vine. Think not that
through a connection with Israel you may become partakers of the life of God, and
inheritors of His promise. Through Me alone is spiritual life received.
"I am the true Vine, and
My Father is the husbandman." On the hills of Palestine our heavenly Father had
planted this goodly Vine, and He Himself was the husbandman. Many were attracted by the
beauty of this Vine, and declared its heavenly origin. But to the leaders in Israel it
appeared as a root out of a dry ground. They took the plant, and bruised it, and trampled
it under their unholy feet. Their thought was to destroy it forever. But the heavenly
Husbandman never lost sight of His plant. After men thought they had killed it, He took
it, and replanted it on the other side of the wall. The vine stock was to be no longer
visible. It was hidden from the rude assaults of men. But the branches of the Vine hung
over the wall. They were to represent the Vine. Through them grafts might still be united
to the Vine. From them fruit has been obtained. There has been a harvest which the
passers-by have plucked.
"I am the Vine, ye are
the branches," Christ said to His disciples. Though He was about to be removed from
them, their spiritual union with Him was to be unchanged. The connection of the branch
with the vine, He said, represents the relation you are to sustain to Me. The scion is
engrafted into the living vine, and fiber by fiber, vein by vein, it grows into the vine
stock. The life of the vine becomes the life of the branch. So the soul dead in trespasses
and sins receives life through connection with Christ. By faith in Him as a personal
Saviour the union is formed. The sinner unites his weakness to Christ's strength, his
emptiness to Christ's fullness, his frailty to Christ's enduring might. Then he has the
mind of Christ. The humanity of Christ has touched our humanity, and our humanity has
touched divinity. Thus through the agency of the Holy Spirit man becomes a partaker of the
divine nature. He is accepted in the Beloved.
This union with Christ, once
formed, must be maintained. Christ said, "Abide in Me, and I in you. As the branch
cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide
in Me." This is no casual touch, no off-and-on connection. The branch becomes a part
of the living vine. The communication of life, strength, and fruitfulness from the root to
the branches is unobstructed and constant. Separated from the vine, the branch cannot
live. No more, said Jesus, can you live apart from Me. The life you have received from Me
can be preserved only by continual communion. Without Me you cannot overcome one sin, or
resist one temptation.
"Abide in Me, and I in
you." Abiding in Christ means a constant receiving of His Spirit, a life of
unreserved surrender to His service. The channel of communication must be open continually
between man and his God. As the vine branch constantly draws the sap from the living vine,
so are we to cling to Jesus, and receive from Him by faith the strength and perfection of
His own character.
The root sends its
nourishment through the branch to the outermost twig. So Christ communicates the current
of spiritual strength to every believer. So long as the soul is united to Christ, there is
no danger that it will wither or decay.
The life of the vine will be
manifest in fragrant fruit on the branches. "He that abideth in Me," said Jesus,
"and I in him, the same bringeth forth much fruit: for without Me ye can do
nothing." When we live by faith on the Son of God, the fruits of the Spirit will be
seen in our lives; not one will be missing.
"My Father is the
husbandman. Every branch in Me that beareth not fruit He taketh away." While the
graft is outwardly united with the vine, there may be no vital connection. Then there will
be no growth or fruitfulness. So there may be an apparent connection with Christ without a
real union with Him by faith. A profession of religion places men in the church, but the
character and conduct show whether they are in connection with Christ. If they bear no
fruit, they are false branches. Their separation from Christ involves a ruin as complete
as that represented by the dead branch. "If a man abide not in Me," said Christ,
"he is cast forth as a branch, and is withered; and men gather them, and cast them
into the fire, and they are burned."
"And every branch that
beareth fruit, He purgeth [pruneth] it, that it may bring forth more fruit." From the
chosen twelve who had followed
Jesus, one as a withered branch was about to be taken away;
the rest were to pass under the pruning knife of bitter trial. Jesus with solemn
tenderness explained the purpose of the husbandman. The pruning will cause pain, but it is
the Father who applies the knife. He works with no wanton hand or indifferent heart. There
are branches trailing upon the ground; these must be cut loose from the earthly supports
to which their tendrils are fastening. They are to reach heavenward, and find their
support in God. The excessive foliage that draws away the life current from the fruit must
be pruned off. The overgrowth must be cut out, to give room for the healing beams of the
Sun of Righteousness. The husbandman prunes away the harmful growth, that the fruit may be
richer and more abundant.
"Herein is My Father
glorified," said Jesus, "that ye bear much fruit." God desires to manifest
through you the holiness, the benevolence, the compassion, of His own character. Yet the
Saviour does not bid the disciples labor to bear fruit. He tells them to abide in Him.
"If ye abide in Me," He says, "and My words abide in you, ye shall ask what
ye will, and it shall be done unto you." It is through the word that Christ abides in
His followers. This is the same vital union that is represented by eating His flesh and
drinking His blood. The words of Christ are spirit and life. Receiving them, you receive
the life of the Vine. You live "by every word that proceedeth out of the mouth of
God." Matt. 4:4. The life of Christ in you produces the same fruits as in Him. Living
in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, you
bear fruit after the similitude of Christ.
In this last meeting with His
disciples, the great desire which Christ expressed for them was that they might love one
another as He had loved them. Again and again He spoke of this. "These things I
command you," He said repeatedly, "that ye love one another." His very
first injunction when alone with them in the upper chamber was, "A new commandment I
give unto you, That ye love one another; as I have loved you, that ye also love one
another." To the disciples this commandment was new; for they had not loved one
another as Christ had loved them. He saw that new ideas and impulses must control them;
that new principles must be practiced by them; through His life and death they were to
receive a new conception of love. The command to love one another had a new meaning in the
light of His self-sacrifice. The whole
work of grace is one continual service of love, of
self-denying, self-sacrificing effort. During every hour of Christ's sojourn upon the
earth, the love of God was flowing from Him in irrepressible streams. All who are imbued
with His Spirit will love as He loved. The very principle that actuated Christ will
actuate them in all their dealing one with another.
This love is the evidence of
their discipleship. "By this shall all men know that ye are My disciples," said
Jesus, "if ye have love one to another." When men are bound together, not by
force or self-interest, but by love, they show the working of an influence that is above
every human influence. Where this oneness exists, it is evidence that the image of God is
being restored in humanity, that a new principle of life has been implanted. It shows that
there is power in the divine nature to withstand the supernatural agencies of evil, and
that the grace of God subdues the selfishness inherent in the natural heart.
This love, manifested in the
church, will surely stir the wrath of Satan. Christ did not mark out for His disciples an
easy path. "If the world hate you," He said, "ye know that it hated Me
before it hated you. If ye were of the world, the world would love his own: but because ye
are not of the world, but I have chosen you out of the world, therefore the world hateth
you. Remember the word that I said unto you, The servant is not greater than his lord. If
they have persecuted Me, they will also persecute you; if they have kept My saying, they
will keep yours also. But all these things will they do unto you for My name's sake,
because they know not Him that sent Me." The gospel is to be carried forward by
aggressive warfare, in the midst of opposition, peril, loss, and suffering. But those who
do this work are only following in their Master's steps.
As the world's Redeemer,
Christ was constantly confronted with apparent failure. He, the messenger of mercy to our
world, seemed to do little of the work He longed to do in uplifting and saving. Satanic
influences were constantly working to oppose His way. But He would not be discouraged.
Through the prophecy of Isaiah He declares, "I have labored in vain, I have spent My
strength for nought, and in vain: yet surely My judgment is with the Lord, and My work
with My God. . . . Though Israel be not gathered, yet shall I be glorious in the eyes of
the Lord, and My God shall be My strength." It is to Christ that the promise is
given, "Thus saith the Lord, the Redeemer of Israel, and His Holy One, to Him whom
man despiseth, to Him whom the nation
abhorreth; . . . thus saith the Lord: . . . I will
preserve Thee, and give Thee for a covenant of the people, to establish the earth, to
cause to inherit the desolate heritages; that Thou mayest say to the prisoners, Go forth;
to them that are in darkness, Show yourselves. . . . They shall not hunger nor thirst;
neither shall the heat nor sun smite them: for He that hath mercy on them shall lead them,
even by the springs of water shall He guide them." Isa. 49:4, 5, 7-10.
Upon this word Jesus rested,
and He gave Satan no advantage. When the last steps of Christ's humiliation were to be
taken, when the deepest sorrow was closing about His soul, He said to His disciples,
"The prince of this world cometh, and hath nothing in Me." "The prince of
this world is judged." Now shall he be cast out. John 14:30; 16:11; 12:31. With
prophetic eye Christ traced the scenes to take place in His last great conflict. He knew
that when He should exclaim, "It is finished," all heaven would triumph. His ear
caught the distant music and the shouts of victory in the heavenly courts. He knew that
the knell of Satan's empire would then be sounded, and the name of Christ would be
heralded from world to world throughout the universe.
Christ rejoiced that He could
do more for His followers than they could ask or think. He spoke with assurance, knowing
that an almighty decree had been given before the world was made. He knew that truth,
armed with the omnipotence of the Holy Spirit, would conquer in the contest with evil; and
that the bloodstained banner would wave triumphantly over His followers. He knew that the
life of His trusting disciples would be like His, a series of uninterrupted victories, not
seen to be such here, but recognized as such in the great hereafter.
"These things I have
spoken unto you," He said, "that in Me ye might have peace. In the world ye
shall have tribulation: but be of good cheer; I have overcome the world." Christ did
not fail, neither was He discouraged, and His followers are to manifest a faith of the
same enduring nature. They are to live as He lived, and work as He worked, because they
depend on Him as the great Master Worker. Courage, energy, and perseverance they must
possess. Though apparent impossibilities obstruct their way, by His grace they are to go
forward. Instead of deploring difficulties, they are called upon to surmount them. They
are to despair of nothing, and to hope for everything. With the golden chain of His
matchless love Christ has bound them to the throne of God. It is His purpose that the
highest influence in the universe, emanating from the source of all power, shall be
theirs. They are to have power
to resist evil, power that neither earth, nor death, nor
hell can master, power that will enable them to overcome as Christ overcame.
Christ designs that heaven's
order, heaven's plan of government, heaven's divine harmony, shall be represented in His
church on earth. Thus in His people He is glorified. Through them the Sun of Righteousness
will shine in undimmed luster to the world. Christ has given to His church ample
facilities, that He may receive a large revenue of glory from His redeemed, purchased
possession. He has bestowed upon His people capabilities and blessings that they may
represent His own sufficiency. The church, endowed with the righteousness of Christ, is
His depositary, in which the riches of His mercy, His grace, and His love, are to appear
in full and final display. Christ looks upon His people in their purity and perfection, as
the reward of His humiliation, and the supplement of His glory,--Christ, the great Center,
from whom radiates all glory.
With strong, hopeful words
the Saviour ended His instruction. Then He poured out the burden of His soul in prayer for
His disciples. Lifting His eyes to heaven, He said, "Father, the hour is come;
glorify Thy Son, that Thy Son also may glorify Thee: as Thou hast given Him power over all
flesh, that He should give eternal life to as many as Thou hast given Him. And this is
life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou
Christ had finished the work
that was given Him to do. He had glorified God on the earth. He had manifested the
Father's name. He had gathered out those who were to continue His work among men. And He
said, "I am glorified in them. And now I am no more in the world, but these are in
the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou
hast given Me, that they may be one, as We are." "Neither pray I for these
alone, but for them also which shall believe on Me through their word; that they all may
be one; . . . I in them, and Thou in Me, that they may be made perfect in one; and that
the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved
Thus in the language of one
who has divine authority, Christ gives His elect church into the Father's arms. As a
consecrated high priest He intercedes for His people. As a faithful shepherd He gathers
His flock under the shadow of the Almighty, in the strong and sure refuge. For Him there
waits the last battle with Satan, and He goes forth to meet it.