Come Rest Awhile
ON returning from their missionary tour,
"the apostles gathered themselves together unto Jesus, and told Him all things, both
what they had done, and what they had taught. And He said unto them, Come ye yourselves
apart into a desert place, and rest awhile: for there were many coming and going, and they
had no leisure so much as to eat."
The disciples came to Jesus
and told Him all things. Their intimate relationship with Him encouraged them to lay
before Him their favorable and unfavorable experiences, their joy at seeing results from
their labors, and their sorrow at their failures, their faults, and their weaknesses. They
had committed errors in their first work as evangelists, and as they frankly told Christ
of their experiences, He saw that they needed much instruction. He saw, too, that they had
become weary in their labors, and that they needed to rest.
But where they then were they
could not obtain the needed privacy; "for there were many coming and going, and they
had no leisure so much as to eat." The people were thronging after Christ, anxious to
be healed, and eager to listen to His words. Many felt drawn to Him; for He seemed to them
to be the fountain of all blessings. Many of those who then thronged about Christ to
receive the precious boon of health accepted Him as their Saviour. Many others, afraid
then to confess Him, because of the Pharisees, were converted at the descent
of the Holy
Spirit, and, before the angry priests and rulers, acknowledged Him as the Son of God.
But now Christ longed for
retirement, that He might be with His disciples; for He had much to say to them. In their
work they had passed through the test of conflict, and had encountered opposition in
various forms. Hitherto they had consulted Christ in everything; but for some time they
had been alone, and at times they had been much troubled to know what to do. They had
found much encouragement in their work; for Christ did not send them away without His
Spirit, and by faith in Him they worked many miracles; but they needed now to feed on the
Bread of Life. They needed to go to a place of retirement, where they could hold communion
with Jesus and receive instruction for future work.
"And He said unto them,
Come ye yourselves apart into a desert place, and rest awhile." Christ is full of
tenderness and compassion for all in His service. He would show His disciples that God
does not require sacrifice, but mercy. They had been putting their whole souls into labor
for the people, and this was exhausting their physical and mental strength. It was their
duty to rest.
As the disciples had seen the
success of their labors, they were in danger of taking credit to themselves, in danger of
cherishing spiritual pride, and thus falling under Satan's temptations. A great work was
before them, and first of all they must learn that their strength was not in self, but in
God. Like Moses in the wilderness of Sinai, like David among the hills of Judea, or Elijah
by the brook Cherith, the disciples needed to come apart from the scenes of their busy
activity, to commune with Christ, with nature, and with their own hearts.
While the disciples had been
absent on their missionary tour, Jesus had visited other towns and villages, preaching the
gospel of the kingdom. It was about this time that He received tidings of the Baptist's
death. This event brought vividly before Him the end to which His own steps were tending.
The shadows were gathering thickly about His path. Priests and rabbis were watching to
compass His death, spies hung upon His steps, and on every hand plots for His ruin were
multiplying. News of the preaching of the apostles throughout Galilee reached Herod,
calling his attention to Jesus and His work. "This is John the Baptist," he
said; "he is risen from the dead;" and he expressed a desire to see Jesus. Herod
was in constant fear lest a revolution might be secretly carried forward, with the object
of unseating him from the throne, and breaking the Roman yoke from the Jewish nation.
Among the people the spirit
of discontent and insurrection was rife. It was evident that
Christ's public labors in Galilee could not be long continued. The scenes of His suffering
were drawing near, and He longed to be apart for a season from the confusion of the
With saddened hearts the
disciples of John had borne his mutilated body to its burial. Then they "went and
told Jesus." These disciples had been envious of Christ when He seemed to be drawing
the people away from John. They had sided with the Pharisees in accusing Him when He sat
with the publicans at Matthew's feast. They had doubted His divine mission because He did
not set the Baptist at liberty. But now that their teacher was dead, and they longed for
consolation in their great sorrow, and for guidance as to their future work, they came to
Jesus, and united their interest with His. They too needed a season of quiet for communion
with the Saviour.
Near Bethsaida, at the
northern end of the lake, was a lonely region, now beautiful with the fresh green of
spring, that offered a welcome retreat to Jesus and His disciples. For this place they set
out, going in their boat across the water. Here they would be away from the thoroughfares
of travel, and the bustle and agitation of the city. The scenes of nature were in
themselves a rest, a change grateful to the senses. Here they could listen to the words of
Christ without hearing the angry interruptions, the retorts and accusations of the scribes
and Pharisees. Here they could enjoy a short season of precious fellowship in the society
of their Lord.
The rest which Christ and His
disciples took was not self-indulgent rest. The time they spent in retirement was not
devoted to pleasure seeking. They talked together regarding the work of God, and the
possibility of bringing greater efficiency to the work. The disciples had been with
Christ, and could understand Him; to them He need not talk in parables. He corrected their
errors, and made plain to them the right way of approaching the people. He opened more
fully to them the precious treasures of divine truth. They were vitalized by divine power,
and inspired with hope and courage.
Though Jesus could work
miracles, and had empowered His disciples to work miracles, He directed His worn servants
to go apart into the country and rest. When He said that the harvest was great, and the
laborers were few, He did not urge upon His disciples the necessity of ceaseless toil, but
said, "Pray ye therefore the Lord of the harvest, that He will send forth laborers
into His harvest." Matt. 9:38. God has
appointed to every man his work, according to
his ability (Eph. 4:11-13), and He would not have a few weighted with responsibilities
while others have no burden, no travail of soul.
Christ's words of compassion
are spoken to His workers today just as surely as they were spoken to His disciples.
"Come ye yourselves apart, . . . and rest awhile," He says to those who are worn
and weary. It is not wise to be always under the strain of work and excitement, even in
ministering to men's spiritual needs; for in this way personal piety is neglected, and the
powers of mind and soul and body are overtaxed. Self-denial is required of the disciples
of Christ, and sacrifices must be made; but care must also be exercised lest through their
overzeal Satan take advantage of the weakness of humanity, and the work of God be marred.
In the estimation of the
rabbis it was the sum of religion to be always in a bustle of activity. They depended upon
some outward performance to show their superior piety. Thus they separated their souls
from God, and built themselves up in self-sufficiency. The same dangers still exist. As
activity increases and men become successful in doing any work for God, there is danger of
trusting to human plans and methods. There is a tendency to pray less, and to have less
faith. Like the disciples, we are in danger of losing sight of our dependence on God, and
seeking to make a savior of our activity. We need to look constantly to Jesus, realizing
that it is His power which does the work. While we are to labor earnestly for the
salvation of the lost, we must also take time for meditation, for prayer, and for the
study of the word of God. Only the work accomplished with much prayer, and sanctified by
the merit of Christ, will in the end prove to have been efficient for good.
No other life was ever so
crowded with labor and responsibility as was that of Jesus; yet how often He was found in
prayer! How constant was His communion with God! Again and again in the history of His
earthly life are found records such as these: "Rising up a great while before day, He
went out, and departed into a solitary place, and there prayed." "Great
multitudes came together to hear, and to be healed by Him of their infirmities. And He
withdrew Himself into the wilderness, and prayed." "And it came to pass in those
days, that He went out into a mountain to pray, and continued all night in prayer to
God." Mark 1:35; Luke 5:15, 16; 6:12.
In a life wholly devoted to
the good of others, the Saviour found
it necessary to withdraw from the thoroughfares of
travel and from the throng that followed Him day after day. He must turn aside from a life
of ceaseless activity and contact with human needs, to seek retirement and unbroken
communion with His Father. As one with us, a sharer in our needs and weaknesses, He was
wholly dependent upon God, and in the secret place of prayer He sought divine strength,
that He might go forth braced for duty and trial. In a world of sin Jesus endured
struggles and torture of soul. In communion with God He could unburden the sorrows that
were crushing Him. Here He found comfort and joy.
In Christ the cry of humanity
reached the Father of infinite pity. As a man He supplicated the throne of God till His
humanity was charged with a heavenly current that should connect humanity with divinity.
Through continual communion He received life from God, that He might impart life to the
world. His experience is to be ours.
"Come ye yourselves
apart," He bids us. If we would give heed to His word, we should be stronger and more
useful. The disciples sought Jesus, and told Him all things; and He encouraged and
instructed them. If today we would take time to go to Jesus and tell Him our needs, we
should not be disappointed; He would be at our right hand to help us. We need more
simplicity, more trust and confidence in our Saviour. He whose name is called "The
mighty God, The everlasting Father, The Prince of Peace;" He of whom it is written,
"The government shall be upon His shoulder," is the Wonderful Counselor. We are
invited to ask wisdom of Him. He "giveth to all men liberally, and upbraideth
not." Isa. 9:6; James 1:5.
In all who are under the
training of God is to be revealed a life that is not in harmony with the world, its
customs, or its practices; and everyone needs to have a personal experience in obtaining a
knowledge of the will of God. We must individually hear Him speaking to the heart. When
every other voice is hushed, and in quietness we wait before Him, the silence of the soul
makes more distinct the voice of God. He bids us, "Be still, and know that I am
God." Ps. 46:10. Here alone can true rest be found. And this is the effectual
preparation for all who labor for God. Amid the hurrying throng, and the strain of life's
intense activities, the soul that is thus refreshed will be surrounded with an atmosphere
of light and peace. The life will breathe out fragrance, and will reveal a divine power
that will reach men's hearts.