He Must Increase
FOR a time the Baptist's influence over the
nation had been greater than that of its rulers, priests, or princes. If he had announced
himself as the Messiah, and raised a revolt against Rome, priests and people would have
flocked to his standard. Every consideration that appeals to the ambition of the world's
conquerors Satan had stood ready to urge upon John the Baptist. But with the evidence
before him of his power, he had steadfastly refused the splendid bribe. The attention
which was fixed upon him he had directed to Another.
Now he saw the tide of
popularity turning away from himself to the Saviour. Day by day the crowds about him
lessened. When Jesus came from Jerusalem to the region about Jordan, the people flocked to
hear Him. The number of His disciples increased daily. Many came for baptism, and while
Christ Himself did not baptize, He sanctioned the administration of the ordinance by His
disciples. Thus He set His seal upon the mission of His forerunner. But the disciples of
John looked with jealousy upon the growing popularity of Jesus. They stood ready to
criticize His work, and it was not long before they found occasion. A question arose
between them and the Jews as to whether baptism availed to cleanse the soul from sin; they
maintained that the baptism of Jesus differed essentially from that of John. Soon they
were in dispute with Christ's disciples in regard to the form of words proper to use at
baptism, and finally as to the right of the latter to baptize at all.
The disciples of John came to
him with their grievances, saying, "Rabbi, He that was with thee beyond Jordan, to
whom thou bearest witness, behold, the same baptizeth, and all men come to Him."
Through these words, Satan brought temptation upon John. Though John's mission seemed
about to close, it was still possible for him to hinder the work of Christ. If he had
sympathized with himself, and expressed grief or disappointment at being superseded, he
would have sown the seeds of dissension, would have encouraged envy and jealousy, and
would seriously have impeded the progress of the gospel.
John had by nature the faults
and weaknesses common to humanity, but the touch of divine love had transformed him. He
dwelt in an atmosphere uncontaminated with selfishness and ambition, and far above the
miasma of jealousy. He manifested no sympathy with the dissatisfaction of his disciples,
but showed how clearly he understood his relation to the Messiah, and how gladly he
welcomed the One for whom he had prepared the way.
He said, "A man can
receive nothing, except it be given him from heaven. Ye yourselves bear me witness, that I
said, I am not the Christ, but that I am sent before Him. He that hath the bride is the
bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth
greatly because of the bridegroom's voice." John represented himself as the friend
who acted as a messenger between the betrothed parties, preparing the way for the
marriage. When the bridegroom had received his bride, the mission of the friend was
fulfilled. He rejoiced in the happiness of those whose union he had promoted. So John had
been called to direct the people to Jesus, and it was his joy to witness the success of
the Saviour's work. He said, "This my joy therefore is fulfilled. He must increase,
but I must decrease."
Looking in faith to the
Redeemer, John had risen to the height of self-abnegation. He sought not to attract men to
himself, but to lift their thoughts higher and still higher, until they should rest upon
the Lamb of God. He himself had been only a voice, a cry in the wilderness. Now with joy
he accepted silence and obscurity, that the eyes of all might be turned to the Light of
Those who are true to their
calling as messengers for God will not seek honor for themselves. Love for self will be
swallowed up in love for Christ. No rivalry will mar the precious cause of the gospel.
They will recognize that it is their work to proclaim, as did John the Baptist, 180
"Behold the Lamb of God, which taketh away the sin of the world." John 1:29.
They will lift up Jesus, and with Him humanity will be lifted up. "Thus saith the
high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and
holy place, with him also that is of a contrite and humble spirit, to revive the spirit of
the humble, and to revive the heart of the contrite ones." Isa. 57:15.
The soul of the prophet,
emptied of self, was filled with the light of the divine. As he witnessed to the Saviour's
glory, his words were almost a counterpart of those that Christ Himself had spoken in His
interview with Nicodemus. John said, "He that cometh from above is above all: he that
is of the earth is earthly, and speaketh of the earth: He that cometh from heaven is above
all. . . . For He whom God hath sent speaketh the words of God: for God giveth not the
Spirit by measure unto Him." Christ could say, "I seek not Mine own will, but
the will of the Father which hath sent Me." John 5:30. To Him it is declared,
"Thou hast loved righteousness, and hated iniquity; therefore God, even Thy God, hath
anointed Thee with the oil of gladness above Thy fellows." Heb. 1:9. The Father
"giveth not the Spirit by measure unto Him."
So with the followers of
Christ. We can receive of heaven's light only as we are willing to be emptied of self. We
cannot discern the character of God, or accept Christ by faith, unless we consent to the
bringing into captivity of every thought to the obedience of Christ. To all who do this
the Holy Spirit is given without measure. In Christ "dwelleth all the fullness of the
Godhead bodily, and in Him ye are made full." Col. 2:9, 10, R. V.
The disciples of John had
declared that all men were coming to Christ; but with clearer insight, John said, "No
man receiveth His witness;" so few were ready to accept Him as the Saviour from sin.
But "he that hath received His witness hath set his seal to this, that God is
true." John 3:33, R. V. "He that believeth on the Son hath everlasting
life." No need of disputation as to whether Christ's baptism or John's purified from
sin. It is the grace of Christ that gives life to the soul. Apart from Christ, baptism,
like any other service, is a worthless form. "He that believeth not the Son shall not
The success of Christ's work,
which the Baptist had received with such joy, was reported also to the authorities at
Jerusalem. The priests and rabbis had been jealous of John's influence as they saw the
people leaving the synagogues and flocking to the wilderness; but here was One who had
still greater power to attract the multitudes. Those leaders in Israel were not willing to
say with John, "He must increase, but I must decrease." They arose with a new
determination to put an end to the work that was drawing the people away from them.
Jesus knew that they would
spare no effort to create a division between His own disciples and those of John. He knew
that the storm was gathering which would sweep away one of the greatest prophets ever
given to the world. Wishing to avoid all occasion for misunderstanding or dissension, He
quietly ceased His labors, and withdrew to Galilee. We also, while loyal to truth, should
try to avoid all that may lead to discord and misapprehension. For whenever these arise,
they result in the loss of souls. Whenever circumstances occur that threaten to cause
division, we should follow the example of Jesus and of John the Baptist.
John had been called to lead
out as a reformer. Because of this, his disciples were in danger of fixing their attention
upon him, feeling that the success of the work depended upon his labors, and losing sight
of the fact that he was only an instrument through which God had wrought. But the work of
John was not sufficient to lay the foundation of the
Christian church. When he had
fulfilled his mission, another work was to be done, which his testimony could not
accomplish. His disciples did not understand this. When they saw Christ coming in to take
the work, they were jealous and dissatisfied.
The same dangers still exist.
God calls a man to do a certain work; and when he has carried it as far as he is qualified
to take it, the Lord brings in others, to carry it still farther. But, like John's
disciples, many feel that the success of the work depends on the first laborer. Attention
is fixed upon the human instead of the divine, jealousy comes in, and the work of God is
marred. The one thus unduly honored is tempted to cherish self-confidence. He does not
realize his dependence on God. The people are taught to rely on man for guidance, and thus
they fall into error, and are led away from God.
The work of God is not to
bear the image and superscription of man. From time to time the Lord will bring in
different agencies, through whom His purpose can best be accomplished. Happy are they who
are willing for self to be humbled, saying with John the Baptist, "He must increase,
but I must decrease."