The Measure of Forgiveness
This chapter is based on
the following verses:
PETER had come to Christ with the question,
"How oft shall my brother sin against me, and I forgive him? till seven times?"
The rabbis limited the exercise of forgiveness to three offenses. Peter, carrying out, as
he supposed, the teaching of Christ, thought to extend it to seven, the number signifying
perfection. But Christ taught that we are never to become weary of forgiving. Not
"Until seven times," He said, "but, Until seventy times seven."
Then He showed the true
ground upon which forgiveness is to be granted and the danger of cherishing an unforgiving
spirit. In a parable He told of a king's dealing with the officers who administered the
affairs of his government. Some of these officers were in receipt of vast sums of money
belonging to the state. As the king investigated their administration of this trust, there
was brought before him one man whose account showed a debt to his lord for the immense sum
of ten thousand talents. He had
nothing to pay, and according to the custom, the king
ordered him to be sold, with all that he had, that payment might be made. But the
terrified man fell at his feet and besought him, saying, "Have patience with me, and
I will pay thee all. Then the lord of that servant was moved with compassion, and loosed
him, and forgave him the debt.
"But the same servant
went out, and found one of his fellowservants, which owed him an hundred pence; and he
laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his
fellowservant fell down at his feet, and besought him, saying, Have patience with me, and
I will pay thee all. And he would not; but went and cast him into prison, till he should
pay the debt. So when his fellowservants saw what was done, they were very sorry, and came
and told unto their lord all that was done. Then his lord, after that he had called him,
said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst
me: shouldest not thou also have had compassion on thy fellowservant, even as I had pity
on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay
all that was due unto him."
This parable presents details
which are needed for the filling out of the picture but which have no counterpart in its
spiritual significance. The attention should not be diverted to them. Certain great truths
are illustrated, and to these our thought should be given.
The pardon granted by this
king represents a divine forgiveness of all sin. Christ is represented by the king, who,
moved with compassion, forgave the debt of his servant. Man was under the condemnation of
the broken law. He could not save himself, and for this reason Christ came to this world,
clothed His divinity with humanity, and gave His life, the just for the unjust. He gave
for our sins, and to every soul He freely offers the blood-bought pardon.
"With the Lord there is mercy, and with Him is plenteous redemption." Ps. 130:7.
Here is the ground upon which
we should exercise compassion toward our fellow sinners. "If God so loved us, we
ought also to love one another." John 4:11. "Freely ye have received,"
Christ says, "freely give." Matt. 10:8.
In the parable, when the
debtor pleaded for delay, with the promise, "Have patience with me, and I will pay
thee all," the sentence was revoked. The whole debt was canceled. And he was soon
given an opportunity to follow the example of the master who had forgiven him. Going out,
he met a fellow servant who owed him a small sum. He had been forgiven ten thousand
talents; the debtor owed him a hundred pence. But he who had been so mercifully treated,
dealt with his fellow laborer in an altogether different manner. His debtor made an appeal
similar to that which he himself had made to the king, but without a similar result. He
who had so recently been forgiven was not tenderhearted and pitiful. The mercy shown him
he did not exercise in dealing with his fellowservant. He heeded not the request to be
patient. The small sum owed to him was all that the ungrateful servant would keep in mind.
He demanded all that he thought his due, and carried into effect a sentence similar to
that which had been so graciously revoked for him.
How many are today
manifesting the same spirit. When the debtor pleaded with his lord for mercy, he had no
true sense of the greatness of his debt. He did not realize his helplessness. He hoped to
deliver himself. "Have patience with me," he said, "and I will pay thee
all." So there are many who hope by their own works to merit God's favor. They do not
realize their helplessness. They
do not accept the grace of God as a free gift, but are
trying to build themselves up in self-righteousness. Their own hearts are not broken and
humbled on account of sin, and they are exacting and unforgiving toward others. Their
sins against God, compared with their brother's sins against them, are as ten thousand
talents to one hundred pence --nearly one million to one; yet they dare to be unforgiving.
In the parable the lord
summoned the unmerciful debtor, and "said unto him, O thou wicked servant, I forgave
thee all that debt, because thou desiredst me; shouldest not thou also have had compassion
on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered
him to the tormentors, till he should pay all that was due unto him." "So
likewise," said Jesus, "shall My Heavenly Father do also unto you, if ye from
your hearts forgive not every one his brother their trespasses." He who refuses to
forgive is thereby casting away his own hope of pardon.
But the teaching of this
parable should not be misapplied. God's forgiveness toward us lessens in no wise our duty
to obey Him. So the spirit of forgiveness toward our fellow men does not lessen the claim
of just obligation. In the prayer which Christ taught His disciples He said, "Forgive
us our debts, as we forgive our debtors." Matt. 6:12. By this He did not mean that in
order to be forgiven our sins we must not require our just dues from our debtors. If they
cannot pay, even though this may be the result of unwise management, they are not to be
cast into prison, oppressed, or even treated harshly; but the parable does not teach us to
encourage indolence. The word of God declares that if a man will not work, neither shall
he eat. (2 Thess. 3:10.) The Lord does not require the hard-working man to support others
in idleness. With many there is a waste of time, a lack of effort, which brings to poverty
and want. If these faults are not corrected by those who indulge them, all that might be
done in their behalf would be like putting treasure into a bag with holes. Yet there is an
unavoidable poverty, and we are to manifest tenderness and compassion toward those who are
We should treat others just as we ourselves, in like circumstances, would
wish to be treated.
The Holy Spirit through the
apostle Paul charges us: "If there be therefore any consolation in Christ, if any
comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my
joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let
nothing be done through strife or vainglory; but in lowliness of mind let each esteem
other better than themselves. Look not every man on his own things, but every man also on
the things of others. Let this mind be in you, which was also in Christ Jesus." Phil.
But sin is not to be lightly
regarded. The Lord has commanded us not to suffer wrong upon our brother. He says,
"If thy brother trespass against thee, rebuke him." Luke 17:3. Sin is to be
called by its right name, and is to be plainly laid out before the wrongdoer.
In his charge to Timothy,
Paul, writing by the Holy Spirit, says, "Be instant in season, out of season;
reprove, rebuke, exhort with all longsuffering and doctrine." 2 Tim. 4:2. And to
Titus he writes, "There are many unruly and vain talkers and deceivers. . . .
Wherefore rebuke them sharply, that they may be sound in the faith." Titus 1:10-13.
"If thy brother shall
trespass against thee," Christ said, "go and tell him his fault between thee and
him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear
thee, then take with thee one or two more, that in the mouth of two or three witnesses
every word may be established. And if he shall neglect to hear them, tell it unto the
church: but if he neglect to hear the church, let him be unto thee as an heathen man and a
publican." Matt. 18:15-17.
Our Lord teaches that matters
of difficulty between Christians are to be settled within the church. They should
opened before those who do not fear God. If a Christian is wronged by his brother, let him
not appeal to unbelievers in a court of justice. Let him follow out the instruction Christ
has given. Instead of trying to avenge himself, let him seek to save his brother. God will
guard the interests of those who love and fear Him, and with confidence we may commit our
case to Him who judges righteously.
Too often when wrongs are
committed again and again, and the wrongdoer confesses his fault, the injured one becomes
weary, and thinks he has forgiven quite enough. But the Saviour has plainly told us how to
deal with the erring: "If thy brother trespass against thee, rebuke him; and if he
repent, forgive him." Luke 17:3. Do not hold him off as unworthy of your confidence.
Consider "thyself, lest thou also be tempted." Gal. 6:1.
If your brethren err, you are
to forgive them. When they come to you with confession, you should not say, I
think they are humble enough. I do not think they feel their confession. What right have
you to judge them, as if you could read the heart? The word of God says, "If he
repent, forgive him. And if he trespasses against thee seven times in a day, and seven
times in a day turn again to thee, saying, I repent; thou shalt forgive him." Luke
17:3, 4. And not only seven times, but seventy times seven--just as often as God forgives
We ourselves owe everything
to God's free grace. Grace in the covenant ordained our adoption. Grace in the Saviour
effected our redemption, our regeneration, and our exaltation to heirship with Christ. Let
this grace be revealed to others.
Give the erring one no
occasion for discouragement. Suffer not a Pharisaical hardness to come in and hurt your
brother. Let no bitter sneer rise in mind or heart. Let no tinge of scorn be manifest in
the voice. If you speak a word of your own, if you take an attitude of indifference, or
show suspicion or distrust, it may prove the ruin of a soul. He needs a brother with the
Elder Brother's heart of sympathy to touch his heart of humanity. Let him feel the strong
clasp of a sympathizing hand, and hear the whisper, Let us pray. God will give a rich
experience to you both. Prayer unites us with one another and with God. Prayer brings
Jesus to our side, and gives to the fainting, perplexed soul new strength to overcome the
world, the flesh, and the devil. Prayer turns aside the attacks of Satan.
When one turns away from
human imperfections to behold Jesus, a divine transformation takes place in the character.
The Spirit of Christ working upon the heart conforms it to His image. Then let it be your
effort to lift up Jesus. Let the mind's eye be directed to "the Lamb of God, which
taketh away the sin of the world." John 1:29. And as you engage in this work,
remember that "he
which converteth the sinner from the error of his way, shall save a
soul from death, and shall hide a multitude of sins." James 5:20.
"But if ye forgive not
men their trespasses, neither will your Father forgive your trespasses." Matt. 6:15.
Nothing can justify an unforgiving spirit. He who is unmerciful toward others shows that
he himself is not a partaker of God's pardoning grace. In God's forgiveness the heart of
the erring one is drawn close to the great heart of Infinite Love. The tide of divine
compassion flows into the sinner's soul, and from him to the souls of others. The
tenderness and mercy that Christ has revealed in His own precious life will be seen in
those who become sharers of His grace. But "if any man have not the Spirit of Christ,
he is none of His." Rom. 8:9. He is alienated from God, fitted only for eternal
separation from Him.
It is true that he may once
have received forgiveness; but his unmerciful spirit shows that he now rejects God's
pardoning love. He has separated himself from God, and is in the same condition as before
he was forgiven. He has denied his repentance,and his sins are upon him as if he had not
But the great lesson of the
parable lies in the contrast between God's compassion and man's hardheartedness; in the
fact that God's forgiving mercy is to be the measure of our own. "Shouldest not thou
also have had compassion on thy fellowservant, even as I had pity on thee?"
We are not forgiven because
we forgive, but as we forgive. The ground of all forgiveness is found in the unmerited
love of God, but by our attitude toward others we show whether we have made that love our
own. Wherefore Christ says, "With what judgment ye judge, ye shall be judged; and
with what measure ye mete, it shall be measured to you again." Matt. 7:2.