1. AFTER creating man, what did God say?
"And the Lord God said, It is not good that the man should
be alone." Gen. 2:18.
2. What, therefore, did God say He would make?
"I will make him an help meet for him." Same verse.
helpmeet nor a helpmate, but- two words- a help
meet for him; that is, fit or suitable for him. The word
meet in the original means a front, a part opposite, a
counterpart or mate. Man's companion, or help, was to correspond to him. Each was to be suited to
the other's needs.
3. Could such a help be found among the creatures which God had already
"And Adam gave names to all cattle, and to the fowl of the air, and to
every beast of the field; but for Adam there was not found an help meet
for him." Verse 20.
4. What, therefore, did God do?
"And the Lord God caused a deep
sleep to fall upon Adam, and he slept: and He took one of his ribs, and
closed up the flesh instead thereof; and the rib, which the Lord God had
taken from man, made he a woman, and brought her unto the man." Verses
NOTE.-How beautiful, in its
fullness of meaning, is this simple but
suggestive story, at which skeptics sneer. God did not make man after
the order of the lower animals, but "in His own image." Neither did He
choose man's companion, or "help," from some other order of beings, but
made her from man- of the same substance. And He took this substance,
not from man's feet, that he might have an excuse to degrade, enslave,
or trample upon her; nor from man's head, that woman might assume
authority over man; but from man's side, from over his heart, the
of affections, that woman might stand at his side as man's equal, and,
side by side with him, together, under God, work out the purpose and
destiny of the race,- man, the strong, the noble, the dignified; woman, the weaker, the sympathetic, the
loving. How much more exalted and
inspiring is this view than the theory that man developed from the lower
order of animals.
5. What did Adam say as he received his wife from God?
"And Adam said, This is now bone of my bones, and flesh of my flesh:
she shall be called Woman, because she was taken out of Man." Verse 23.
6. What great truth was then stated?
"Therefore shall a man leave his father and his mother, and shall cleave
unto his wife: and they shall be one flesh." Verse 24.
7. In what words does Christ recognize marriage as of God?
they are no more twain, but one flesh. What
therefore God hath joined together, let not man put asunder." Matt. 19:6.
NOTE.-Thus was the marriage institution ordained of God in Eden,
before man sinned. Like the Sabbath, it has come down to us with the Edenic dews of divine blessing still upon it. It was ordained not only
for the purpose of peopling the earth and perpetuating the race, but to
promote social order and human happiness; to prevent irregular
affection; and, through well-regulated families, to transmit truth,
purity, and holiness from age to age. Around it cluster all the purest
and truest joys of home and the race. When the divine origin of marriage
is recognized, and the divine principles controlling it are obeyed,
marriage is indeed a blessing; but when these are disregarded, untold
evils are sure to follow. That which, rightly used, is of greatest
blessing, when abused becomes the greatest curse.
8. By what commands has God guarded the marriage relation?
"Thou shalt not commit adultery." "Thou shalt not covet thy neighbor's
wife." Ex. 20:14,17.
9. What New Testament injunction is given respecting marriage?
"Let marriage be had in honor among all, and let the bed be
undefiled: for fornicators and adulterers God will judge." Heb. 13:4,
marriage. is lightly regarded- is often made even a
subject of jest. Its divine origin, its great object, and its
and influences for good or evil are little thought of, and hence it is
often entered into with little idea of its responsibilities or its
sacred obligations. The marriage relationship is frequently used in the
Scriptures as a symbol of the relationship existing between God and His
people. See Rom. 7:1-4; 2 Cor. 11:2; Hosea 2:19, 20; Rev. 19:7.
10. After the fall, what sort of marriages were introduced by men, which
were productive of great evil?
"And it came to pass, when men began to multiply on the face of the
earth, and daughters were born unto them, that the sons of God saw the
daughters of men that they were fair; and they took them wives of all
which they chose." Gen. 6:1,2.
NOTE.-Not only was there plurality of
wives, which in itself is an
evil, but the "sons of God," descending from Seth, married the "daughters of men," the descendants from the idolatrous line of Cain, and
thus corrupted the seed, or church, of God itself. All the barriers
against evil thus being broken down, the whole race was soon corrupted,
violence filled the earth, and the flood followed.
11. What restriction did God make respecting marriages in Israel?
"Let them marry to whom they think best; only to the family of the tribe
of their father shall they marry." Num. 36:6.
12. What prohibition did God give His chosen people against
intermarrying with the heathen nations about them, and why?
"Neither shalt thou make marriages with them; thy daughter thou shalt
not give unto his son, nor his daughter shalt thou take unto thy son.
For they will turn away thy son from following Me, that they may serve
other gods: so will the anger of the Lord be kindled against you, and
destroy thee suddenly." Deut. 7:3,4.
NOTE.-Intermarriage with the ungodly was the
mistake made by
the professed people of God before the flood, and God did not wish
Israel to repeat that folly.
13. What instruction is given in the New
Testament regarding marriage
"Be ye not unequally yoked together with unbelievers: for what
fellowship hath righteousness with unrighteousness? and what communion
hath light with darkness? and what concord hath Christ with Belial? or
what part hath he that believeth with an infidel? and what agreement
hath the temple of God with idols? for ye are the temple of the living
God." 2 Cor. 6:14-16.
NOTE.-This instruction forbids all compromising partnerships. Marriage
of believers with unbelievers has ever been a snare by which Satan has
captured many earnest souls who thought they could win the unbelieving,
but in most cases have themselves drifted away from the
moorings of faith into doubt, backsliding, and loss of religion. It was
one of Israel's constant dangers, against which God warned them
repeatedly. "Give not your daughters unto their sons, neither take
their daughters unto your sons, nor seek their peace [by such
compromise] or their wealth forever." Ezra 9:12. See also Ex. 34:14-16; Judges 14:1-3. Ezra 9 and 10; and Neh. 13:23-27. Even Solomon fell before the influence of
heathen wives. Concerning him the inspired Word has left this melancholy record: "His
wives turned away his heart after other gods." 1
Kings 11:4. No Christian can marry an unbeliever without running serious
risk, and placing himself upon the enemy's ground. The Scriptures do not
advocate separation after the union has been formed (see 1 Cor. 7:2-16),
but good sense should teach us that faith can best be maintained, and
domestic happiness best insured, where both husband and wife are believers, and of the same faith. Both ministers and parents, therefore,
should warn the young against all improper marriages.
14. What instruction did Abraham give his servant Eliezer when sending
him to select a wife for his son Isaac?
"Thou shalt take a wife for my son of my kindred, and of my father's
house." Gen. 24:40.
NOTE.-This passage indicates that in early Bible times parents
generally had more to do in the selection of life companions for their children than they commonly have now. Young people who are wise will
seek the advice and counsel of their parents, and above all, will seek
to know the will of God, before entering upon this important
relationship, with its grave responsibilities and its momentous
15. For how long does marriage bind the contracting parties?
"For the woman which hath an husband is bound by the law to her
husband so long as he liveth." Rom. 7:2. See 1 Cor. 7:39.
16. What only does Christ recognize as proper ground for
dissolving the marriage relationship?
"Whosoever shall put away his wife, except it be for fornication, and
shall marry another, committeth adultery." Matt. 19:9.
laws recognize other reasons as justifiable causes for separation, such as extreme cruelty, habitual
drunkenness, or other like
gross offenses; but only one offense, according to Christ, warrants the
complete annulment of the marriage tie.
THERE is a bliss beyond all that the minstrel has told,
When two that
are linked in one heavenly tie,
With heart never changing and brow never
Love on through all ills, and love on till they die.
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